For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

原来基督的爱激励我们；因我们想，一人既替众人死，众人就都死了；

原来基督的爱激励我们；因我们这样断定，一人既替众人死，众人就都死了；

原来基督的爱激励我们；因我们这样断定，一人既替众人死，众人就都死了；

因为基督的爱激励我们，因为我们确信：基督一人既代替所有的人死了，所有的人就都死了。

原来基督的爱催逼着我们，因为我们断定一个人替众人死了，众人就都死了。

实际上，基督的爱催逼着我们，因为我们如此判定：既然一个人替所有的人死了，所有的人就都死了；

原來基督的愛激勵我們；因我們想，一人既替眾人死，眾人就都死了；

原來基督的愛激勵我們；因我們這樣斷定，一人既替眾人死，眾人就都死了；

原來基督的愛激勵我們；因我們這樣斷定，一人既替眾人死，眾人就都死了；

因為基督的愛激勵我們，因為我們確信：基督一人既代替所有的人死了，所有的人就都死了。

原來基督的愛催逼著我們，因為我們斷定一個人替眾人死了，眾人就都死了。

基督的愛催迫着我們；我們斷定：一個人既替眾人死了，眾人就都是死了。

實際上，基督的愛催逼著我們，因為我們如此判定：既然一個人替所有的人死了，所有的人就都死了；

蓋基督之愛策我矣、竊思一人為眾死、則眾已死、

基督之愛策我矣、竊思一人為眾死、則其眾當死、明矣、

基督之愛勉勵我、因我思一人既代眾死、則眾皆死、

蓋基督之仁愛、有使吾人欲罷不能者焉。竊思一人既代眾死、則眾人實已與之偕死。

For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.

Christ’s love controls us. We are sure that one person died for everyone. And so everyone died.

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died;

Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life.

For the love of Christ compels us, since we have reached this conclusion, that one died for all, and therefore all died.

For the love of Christ controls us, having concluded this, that one died for all, therefore all died;

For the love of Christ compels us, because we judge thus: that if One died for all, then all died;

For Christ’s love compels us, since we have reached this conclusion: If One died for all, then all died.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

For the love of Christ controls us, since we have concluded this, that Christ died for all; therefore all have died.

For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.And he that doth not take his cross and follow after me, is not worthy of me.

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

For none of us liveth to himself, and none dieth to himself.For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.For to this end Christ died and lived again, that he might be Lord of both the dead and the living.

nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.Now this he said not of himself: but being high priest that year, he prophesied that Jesus should die for the nation;and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.He saith to him again a second time, Simon, son of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep.He saith unto him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.Judas( not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.

On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

may be strong to apprehend with all the saints what is the breadth and length and height and depth,and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.

When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet.My head with oil thou didst not anoint: but she hath anointed my feet with ointment.Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

If any man loveth not the Lord, let him be anathema. Maranatha.

And you did he make alive, when ye were dead through your trespasses and sins,wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—but God, being rich in mercy, for his great love wherewith he loved us,even when we were dead through our trespasses, made us alive together with Christ( by grace have ye been saved),

For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.

Grace be with all them that love our Lord Jesus Christ with a love incorruptible.

For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.

All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

Set me as a seal upon thy heart, As a seal upon thine arm: For love is strong as death; Jealousy is cruel as Sheol; The flashes thereof are flashes of fire, A very flame of Jehovah.Many waters cannot quench love, Neither can floods drown it: If a man would give all the substance of his house for love, He would utterly be contemned.

Draw me; we will run after thee: The king hath brought me into his chambers; We will be glad and rejoice in thee; We will make mention of thy love more than of wine: Rightly do they love thee.

And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses;

But she that giveth herself to pleasure is dead while she liveth.

for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;

who gave himself a ransom for all; the testimony to be borne in its own times;

Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.

But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

And we know that the judgment of God is according to truth against them that practise such things.

For I am full of words; The spirit within me constraineth me.

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:and he is the propitiation for our sins; and not for ours only, but also for the whole world.

But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:for we cannot but speak the things which we saw and heard.

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

We know that we are of God, and the whole world lieth in the evil one.

But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.

And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.

But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.