先知拿單之書、示羅人亞希雅先知之書、與先見者易多、責尼八子耶羅破暗之書、載所羅門事特詳。

所罗门其余的事，自始至终，不都写在先知拿单的书上和示罗人亚希雅的预言书上，并先见易多论尼八儿子耶罗波安的默示书上吗？

所罗门其余的事，自始至终，不都写在拿单先知的书上和示罗人亚希雅的《预言书》上，以及易多先见论尼八儿子耶罗波安的《默示书》上吗？

所罗门其余的事，自始至终，不都写在拿单先知的书上和示罗人亚希雅的《预言书》上，以及易多先见论尼八儿子耶罗波安的《默示书》上吗？

所罗门一生的事迹，自始至终都记在拿单先知的史记、示罗人亚希雅的《预言书》和易多先见论尼八的儿子耶罗波安的《启示书》中。

所罗门其余的事迹，一生的始末，不是都记在拿单先知的记录上，示罗人亚希雅的预言上，以及先见易多论到尼八的儿子耶罗波安的启示录上吗？

所羅門其餘的事，自始至終，不都寫在先知拿單的書上和示羅人亞希雅的預言書上，並先見易多論尼八兒子耶羅波安的默示書上嗎？

所羅門其餘的事，自始至終，不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上，以及易多先見論尼八兒子耶羅波安的《默示書》上嗎？

所羅門其餘的事，自始至終，不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上，以及易多先見論尼八兒子耶羅波安的《默示書》上嗎？

所羅門一生的事蹟，自始至終都記在拿單先知的史記、示羅人亞希雅的《預言書》和易多先見論尼八的兒子耶羅波安的《啟示書》中。

所羅門其餘的事蹟，一生的始末，不是都記在拿單先知的記錄上，示羅人亞希雅的預言上，以及先見易多論到尼八的兒子耶羅波安的啟示錄上嗎？

所羅門其他的事、始末不是都寫在神言人拿單的《記錄》上、示羅人亞希雅的《神言書》上、和見異象者易多論尼八兒子耶羅波安的《異象書》上麼？

所羅門其餘事蹟之始末、載於先知拿單書、與示羅人亞希雅預言之書、及先見易多論尼八子耶羅波安、啟示之書、

所羅門其餘始終之事、載於先知拿單之書、與示羅人亞希雅預言之書、及先見耶多論尼八子耶羅波安默示之書、

As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?

The other events of Solomon’s rule from beginning to end are written down. They are written in the records of Nathan the prophet. They are written in the prophecy of Ahijah. He was from Shiloh. They are also written in the records of the visions of Iddo the prophet about Jeroboam. Jeroboam was the son of Nebat.

Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

The rest of the events of Solomon’s reign, from beginning to end, are recorded in The Record of Nathan the Prophet, and The Prophecy of Ahijah from Shiloh, and also in The Visions of Iddo the Seer, concerning Jeroboam son of Nebat.

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.

Now the rest of the acts of Solomon, first and last,[ are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

The rest of the events of Solomon’s reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.

Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

先見者撒母耳、先知拿單及先見者伽得之書、載大闢事特詳、

適耶羅破暗衣新製之服、自耶路撒冷出時、先知者示羅人亞希雅遇諸塗、無人在側。

所羅門之事實、及其智慧作為、備載於所羅門紀畧。所羅門在耶路撒冷、治以色列全家、歷四十年、既薨與列祖同葬、在父大闢之城、其子羅波暗繼其國位。

耶和華遣拿單見大闢、告曰、邑中有二人、一富一貧、

先知示罵雅之書、先見者易多之族譜、載羅波暗事特詳。羅波暗、耶羅破暗恆有戰鬥。

亞庇雅事實、及其言行、備載於先知易多之書。

遣先知拿單、賜子名耶底太亞、見愛於耶和華故也。○

陳言於王之時、先知拿單進。或告王曰、先知拿單至。既至王前、俯伏於地。曰我主我王、豈言亞多尼雅必踐爾位、繼爾為王乎。今日彼宰牛羊肥畜、難以悉數、請王眾子、與軍長、及祭司亞庇亞塔、俱飲食於前、呼曰、願亞多尼雅王千歲。惟臣、與祭司撒督、及耶何耶大子庇拿雅、暨爾之臣僕所羅門、俱不蒙請。此豈為我主我王所許乎。當繼我主我王之位者、其人已定、而不我告、誠何故與。

惟先知拿單、與庇拿雅、及眾武士、暨弟所羅門、俱不蒙請。拿單告所羅門母拔示巴、曰、吾聞哈及子亞多尼雅即位、我主大闢未之知也。

惟祭司撒督、及耶何耶大子庇拿雅、先知拿單、示每、哩以、暨大闢之武士、咸弗協從。

王坐於宮庭、蒙耶和華錫以綏安、不為四周之敵所害。諭先知拿單曰、我居之宮、以柏香木創造、而上帝之匱、反在幔中。拿單曰、耶和華祐爾、任意以行。

耶羅破暗告妻曰、爾起易服、使人不知爾乃我妻、可往示羅在彼有先知亞希雅、昔嘗告我、必為王治理斯民。

大闢王曰、召祭司撒督、先知拿單、耶何耶大子庇拿雅至此。咸至王前。王諭之曰、爾率王之僕從、令吾子所羅門乘我騾、送至其訓、使祭司撒督、與先知拿單、沐之以膏、為以色列王、吹角曰、願所羅門王千歲。爾必從之、使踐我位、代我為王、蓋我命之為以色列猶大二族之主。耶何耶大子庇拿雅對曰、固所願也。願我主我王之上帝耶和華所命亦若是。昔耶和華祐我主我王、今願祐所羅門、使其國較我主我王之國尤大。於是祭司撒督、先知拿單、耶何耶大子庇拿雅、及劊役皂隸、俱往、請所羅門乘大闢王之騾、送之至其訓、