The rest of the events of Solomon’s reign, from beginning to end, are recorded in The Record of Nathan the Prophet, and The Prophecy of Ahijah from Shiloh, and also in The Visions of Iddo the Seer, concerning Jeroboam son of Nebat.

所罗门其余的事，自始至终，不都写在先知拿单的书上和示罗人亚希雅的预言书上，并先见易多论尼八儿子耶罗波安的默示书上吗？

所罗门其余的事，自始至终，不都写在拿单先知的书上和示罗人亚希雅的《预言书》上，以及易多先见论尼八儿子耶罗波安的《默示书》上吗？

所罗门其余的事，自始至终，不都写在拿单先知的书上和示罗人亚希雅的《预言书》上，以及易多先见论尼八儿子耶罗波安的《默示书》上吗？

所罗门一生的事迹，自始至终都记在拿单先知的史记、示罗人亚希雅的《预言书》和易多先见论尼八的儿子耶罗波安的《启示书》中。

所罗门其余的事迹，一生的始末，不是都记在拿单先知的记录上，示罗人亚希雅的预言上，以及先见易多论到尼八的儿子耶罗波安的启示录上吗？

所羅門其餘的事，自始至終，不都寫在先知拿單的書上和示羅人亞希雅的預言書上，並先見易多論尼八兒子耶羅波安的默示書上嗎？

所羅門其餘的事，自始至終，不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上，以及易多先見論尼八兒子耶羅波安的《默示書》上嗎？

所羅門其餘的事，自始至終，不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上，以及易多先見論尼八兒子耶羅波安的《默示書》上嗎？

所羅門一生的事蹟，自始至終都記在拿單先知的史記、示羅人亞希雅的《預言書》和易多先見論尼八的兒子耶羅波安的《啟示書》中。

所羅門其餘的事蹟，一生的始末，不是都記在拿單先知的記錄上，示羅人亞希雅的預言上，以及先見易多論到尼八的兒子耶羅波安的啟示錄上嗎？

所羅門其他的事、始末不是都寫在神言人拿單的《記錄》上、示羅人亞希雅的《神言書》上、和見異象者易多論尼八兒子耶羅波安的《異象書》上麼？

所羅門其餘事蹟之始末、載於先知拿單書、與示羅人亞希雅預言之書、及先見易多論尼八子耶羅波安、啟示之書、

先知拿單之書、示羅人亞希雅先知之書、與先見者易多、責尼八子耶羅破暗之書、載所羅門事特詳。

所羅門其餘始終之事、載於先知拿單之書、與示羅人亞希雅預言之書、及先見耶多論尼八子耶羅波安默示之書、

As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?

The other events of Solomon’s rule from beginning to end are written down. They are written in the records of Nathan the prophet. They are written in the prophecy of Ahijah. He was from Shiloh. They are also written in the records of the visions of Iddo the prophet about Jeroboam. Jeroboam was the son of Nebat.

Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.

Now the rest of the acts of Solomon, first and last,[ are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

The rest of the events of Solomon’s reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.

Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

All the events of King David’s reign, from beginning to end, are written in The Record of Samuel the Seer, The Record of Nathan the Prophet, and The Record of Gad the Seer.

One day as Jeroboam was leaving Jerusalem, the prophet Ahijah from Shiloh met him along the way. Ahijah was wearing a new cloak. The two of them were alone in a field,

The rest of the events in Solomon’s reign, including all his deeds and his wisdom, are recorded in The Book of the Acts of Solomon.Solomon ruled in Jerusalem over all Israel for forty years.When he died, he was buried in the City of David, named for his father. Then his son Rehoboam became the next king.

So the Lord sent Nathan the prophet to tell David this story:“ There were two men in a certain town. One was rich, and one was poor.

The rest of the events of Rehoboam’s reign, from beginning to end, are recorded in The Record of Shemaiah the Prophet and The Record of Iddo the Seer, which are part of the genealogical record. Rehoboam and Jeroboam were continually at war with each other.

The rest of the events of Abijah’s reign, including his words and deeds, are recorded in The Commentary of Iddo the Prophet.

and sent word through Nathan the prophet that they should name him Jedidiah( which means“ beloved of the Lord”), as the Lord had commanded.

While she was still speaking with the king, Nathan the prophet arrived.The king’s officials told him,“ Nathan the prophet is here to see you.” Nathan went in and bowed before the king with his face to the ground.Nathan asked,“ My lord the king, have you decided that Adonijah will be the next king and that he will sit on your throne?Today he has sacrificed many cattle, fattened calves, and sheep, and he has invited all the king’s sons to attend the celebration. He also invited the commanders of the army and Abiathar the priest. They are feasting and drinking with him and shouting,‘ Long live King Adonijah!’But he did not invite me or Zadok the priest or Benaiah or your servant Solomon.Has my lord the king really done this without letting any of his officials know who should be the next king?”

But he did not invite Nathan the prophet or Benaiah or the king’s bodyguard or his brother Solomon.Then Nathan went to Bathsheba, Solomon’s mother, and asked her,“ Haven’t you heard that Haggith’s son, Adonijah, has made himself king, and our lord David doesn’t even know about it?

But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s personal bodyguard refused to support Adonijah.

When King David was settled in his palace and the Lord had given him rest from all the surrounding enemies,the king summoned Nathan the prophet.“ Look,” David said,“ I am living in a beautiful cedar palace, but the Ark of God is out there in a tent!”Nathan replied to the king,“ Go ahead and do whatever you have in mind, for the Lord is with you.”

So Jeroboam told his wife,“ Disguise yourself so that no one will recognize you as my wife. Then go to the prophet Ahijah at Shiloh— the man who told me I would become king.

Then King David ordered,“ Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” When they came into the king’s presence,the king said to them,“ Take Solomon and my officials down to Gihon Spring. Solomon is to ride on my own mule.There Zadok the priest and Nathan the prophet are to anoint him king over Israel. Blow the ram’s horn and shout,‘ Long live King Solomon!’Then escort him back here, and he will sit on my throne. He will succeed me as king, for I have appointed him to be ruler over Israel and Judah.”“ Amen!” Benaiah son of Jehoiada replied.“ May the Lord, the God of my lord the king, decree that it happen.And may the Lord be with Solomon as he has been with you, my lord the king, and may he make Solomon’s reign even greater than yours!”So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king’s bodyguard took Solomon down to Gihon Spring, with Solomon riding on King David’s own mule.