<< 歷代志下 9:29 >>

本节经文

  • 當代譯本
    所羅門一生的事蹟,自始至終都記在拿單先知的史記、示羅人亞希雅的《預言書》和易多先見論尼八的兒子耶羅波安的《啟示書》中。
  • 新标点和合本
    所罗门其余的事,自始至终,不都写在先知拿单的书上和示罗人亚希雅的预言书上,并先见易多论尼八儿子耶罗波安的默示书上吗?
  • 和合本2010(上帝版-简体)
    所罗门其余的事,自始至终,不都写在拿单先知的书上和示罗人亚希雅的《预言书》上,以及易多先见论尼八儿子耶罗波安的《默示书》上吗?
  • 和合本2010(神版-简体)
    所罗门其余的事,自始至终,不都写在拿单先知的书上和示罗人亚希雅的《预言书》上,以及易多先见论尼八儿子耶罗波安的《默示书》上吗?
  • 当代译本
    所罗门一生的事迹,自始至终都记在拿单先知的史记、示罗人亚希雅的《预言书》和易多先见论尼八的儿子耶罗波安的《启示书》中。
  • 圣经新译本
    所罗门其余的事迹,一生的始末,不是都记在拿单先知的记录上,示罗人亚希雅的预言上,以及先见易多论到尼八的儿子耶罗波安的启示录上吗?
  • 新標點和合本
    所羅門其餘的事,自始至終,不都寫在先知拿單的書上和示羅人亞希雅的預言書上,並先見易多論尼八兒子耶羅波安的默示書上嗎?
  • 和合本2010(上帝版-繁體)
    所羅門其餘的事,自始至終,不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上,以及易多先見論尼八兒子耶羅波安的《默示書》上嗎?
  • 和合本2010(神版-繁體)
    所羅門其餘的事,自始至終,不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上,以及易多先見論尼八兒子耶羅波安的《默示書》上嗎?
  • 聖經新譯本
    所羅門其餘的事蹟,一生的始末,不是都記在拿單先知的記錄上,示羅人亞希雅的預言上,以及先見易多論到尼八的兒子耶羅波安的啟示錄上嗎?
  • 呂振中譯本
    所羅門其他的事、始末不是都寫在神言人拿單的《記錄》上、示羅人亞希雅的《神言書》上、和見異象者易多論尼八兒子耶羅波安的《異象書》上麼?
  • 文理和合譯本
    所羅門其餘事蹟之始末、載於先知拿單書、與示羅人亞希雅預言之書、及先見易多論尼八子耶羅波安、啟示之書、
  • 文理委辦譯本
    先知拿單之書、示羅人亞希雅先知之書、與先見者易多、責尼八子耶羅破暗之書、載所羅門事特詳。
  • 施約瑟淺文理新舊約聖經
    所羅門其餘始終之事、載於先知拿單之書、與示羅人亞希雅預言之書、及先見耶多論尼八子耶羅波安默示之書、
  • New International Version
    As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?
  • New International Reader's Version
    The other events of Solomon’s rule from beginning to end are written down. They are written in the records of Nathan the prophet. They are written in the prophecy of Ahijah. He was from Shiloh. They are also written in the records of the visions of Iddo the prophet about Jeroboam. Jeroboam was the son of Nebat.
  • English Standard Version
    Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
  • New Living Translation
    The rest of the events of Solomon’s reign, from beginning to end, are recorded in The Record of Nathan the Prophet, and The Prophecy of Ahijah from Shiloh, and also in The Visions of Iddo the Seer, concerning Jeroboam son of Nebat.
  • Christian Standard Bible
    The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.
  • New American Standard Bible
    Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
  • New King James Version
    Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
  • American Standard Version
    Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
  • Holman Christian Standard Bible
    The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.
  • King James Version
    Now the rest of the acts of Solomon, first and last,[ are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
  • New English Translation
    The rest of the events of Solomon’s reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.
  • World English Bible
    Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

交叉引用

  • 歷代志上 29:29
    大衛王一生的事蹟都記在撒母耳先見、拿單先知和迦得先見的史記上。
  • 列王紀上 11:29
    有一次,耶羅波安出了耶路撒冷,在路上遇見身披新衣的示羅人亞希雅先知。當時野外只有他們二人。
  • 列王紀上 11:41-43
    所羅門的其他事蹟、作為和智慧都記在所羅門記上了。所羅門在耶路撒冷統治以色列四十年,他與祖先同眠後葬在他父親大衛的城裡。他兒子羅波安繼位。
  • 撒母耳記下 12:1
    耶和華派拿單先知去見大衛。拿單對大衛說:「一座城裡有兩個人,一個富有,一個貧窮。
  • 歷代志下 12:15
    他執政期間的事件自始至終都記在示瑪雅先知和易多先見的史記上。羅波安與耶羅波安之間常有爭戰。
  • 歷代志下 13:22
    亞比雅其餘的事及其言行都記在易多先知的史記上。
  • 撒母耳記下 12:25
    祂差遣拿單先知去賜給他一個名字——耶底底亞,意思是耶和華喜愛他。
  • 列王紀上 1:22-27
    她與王正說話間,拿單先知進宮來了。有人奏告王,說:「拿單先知來了。」拿單來到王面前,俯伏在地,說:「我主我王啊,你已經宣佈讓亞多尼雅繼承你的王位,坐你的寶座嗎?他今天宰了許多牛羊和肥犢獻祭,宴請眾王子、將領和亞比亞他祭司,他們正在他那裡一邊吃喝一邊說,『亞多尼雅王萬歲!』但他沒有邀請臣僕我、撒督祭司、耶何耶大的兒子比拿雅和你的僕人所羅門。這是我主我王的旨意嗎?王還沒有對臣僕們說過誰繼承王位。」
  • 列王紀上 1:10-11
    可是他沒有邀請拿單先知、比拿雅、大衛的勇士和他的兄弟所羅門。拿單對所羅門的母親拔示芭說:「你沒有聽說嗎?哈姬的兒子亞多尼雅做王了,我們的主大衛還不知道。
  • 列王紀上 1:8
    不過,撒督祭司、耶何耶大的兒子比拿雅、拿單先知、示每、利以和大衛的勇士卻沒有跟隨他。
  • 撒母耳記下 7:1-3
    大衛住在王宮裡,耶和華使他安享太平,不受四圍的仇敵侵擾。一天,王對拿單先知說:「你看!我住在香柏木造的王宮中,但上帝的約櫃還留在帳篷裡。」拿單答道:「你只管照著自己的想法去做吧,因為耶和華與你同在。」
  • 列王紀上 14:2
    耶羅波安就吩咐妻子:「你喬裝改扮使人認不出你是我妻子,然後去示羅找那位預言我做王的先知亞希雅。
  • 列王紀上 1:32-38
    大衛王又召見撒督祭司、拿單先知和耶何耶大的兒子比拿雅。他們都來到王面前。王囑咐道:「你們要率領我的隨從,讓我兒所羅門騎上我的騾子,護送他下到基訓。撒督祭司和拿單先知要在那裡膏立他為以色列王。你們要吹響號角,高喊,『所羅門王萬歲!』然後,你們要隨他回來,他要登基,繼承我的王位。我已立他做以色列和猶大的君王了。」耶何耶大的兒子比拿雅說:「遵命,願我主我王的上帝耶和華成全這事。耶和華怎樣與我主我王同在,願祂也照樣與所羅門同在,使他的國比我主大衛王的國更強大。」於是,撒督祭司、拿單先知、耶何耶大的兒子比拿雅,以及基利提人和比利提人請所羅門騎上大衛王的騾子,護送他前往基訓。