When they do, listen to them from heaven. Take action. Judge between the person and their neighbor. Pay back the guilty one. Do to them what they have done to their neighbor. Deal with the one who isn’t guilty in a way that shows they are free from blame. That will prove they aren’t guilty.

求你从天上垂听，判断你的仆人，定恶人有罪，照他所行的报应在他头上；定义人有理，照他的义赏赐他。

求你从天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你从天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你从天上垂听，在你众仆人当中施行审判，按他们的行为罚恶赏善。

求你从天上垂听，施行你的作为，审判你的仆人，照着恶人所行的报应在他头上；宣告义人无罪，照着他的义行赏赐他。

求你從天上垂聽，判斷你的僕人，定惡人有罪，照他所行的報應在他頭上；定義人有理，照他的義賞賜他。

求你從天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你從天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你從天上垂聽，在你眾僕人當中施行審判，按他們的行為罰惡賞善。

求你從天上垂聽，施行你的作為，審判你的僕人，照著惡人所行的報應在他頭上；宣告義人無罪，照著他的義行賞賜他。

求你從天上垂聽，有所施行，判斷你的僕人，報應無理的人，照他所行的還報在他頭上；定無罪的人有理，照他的理直賞報他。

求爾自天垂聽、訊鞫爾僕、惡者報之、依其所行、報於其首、義者義之、如其義以賞之、

則爾在天、俯聞其聲、在爾僕中、判其是非、以惡者為惡、罰其罪戾、以義者為義、賞其善行。

求主自天垂聽、在主之僕間、判其是非、以惡者為惡、循其惡以罰之、以義者為義、循其義以賞之、

then hear from heaven and act. Judge between your servants, condemning the guilty and bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.

then hear from heaven and act and judge your servants, repaying the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

then hear from heaven and judge between your servants— the accuser and the accused. Pay back the guilty as they deserve. Acquit the innocent because of their innocence.

may you hear in heaven and act. May you judge your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

then hear from heaven and take action and judge Your servants, punishing the wicked by bringing his way on his own head, and justifying the righteous by repaying him according to his righteousness.

then hear from heaven, and act, and judge Your servants, bringing retribution on the wicked by bringing his way on his own head, and justifying the righteous by giving him according to his righteousness.

then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.

may You hear in heaven and act. May You judge Your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

listen from heaven and make a just decision about your servants’ claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

then hear from heaven, act, and judge your servants, bringing retribution to the wicked, to bring his way on his own head; and justifying the righteous, to give him according to his righteousness.

Tell those who do what is right that things will go well with them. They will enjoy the results of the good things they’ve done.But how terrible it will be for those who do what is evil! Trouble is about to fall on them. They will be paid back for the evil things they’ve done.

A person will die because of their own sins. A child will not be guilty because of what their parent did. And a parent will not be guilty because of what their child did. The right things a godly person does will be added to their account. The wrong things a sinful person does will be charged against them.

A destroying army will come against Babylon. The soldiers in the city will be captured. Their bows will be broken. I am the Lord God who pays people back. I will pay them back in full.

There will be trouble and suffering for everyone who does evil. That is meant first for the Jews. It is also meant for the Gentiles.But there will be glory, honor and peace for everyone who does good. That is meant first for the Jews. It is also meant for the Gentiles.

The Lord hates two things. He hates it when the guilty are set free. He also hates it when those who aren’t guilty are punished.

So you will eat the fruit of the way you have lived. You will choke on the fruit of what you have planned.

God, you see the problems of people in trouble. You take note of their pain. You do something about it. So those who are attacked place themselves in your care. You help children whose fathers have died.

‘ Yesterday I saw the blood of Naboth and the blood of his sons. You can be sure that I will make you pay for it on this piece of land.’ So pick Joram up. Throw him on that piece of land. That’s what the Lord said would happen.”

So the Lord says,‘ I am about to remove you from the face of the earth. Before this year is over, you will die. You have taught the people to turn against me.’ ”In the seventh month of that very year, the false prophet Hananiah died.

Suppose she has made herself“ unclean.” She has not been faithful to her husband. And she has drunk the water that brings a curse. Then it will go into her body. It will cause her to suffer bitterly. It will make her body unable to have children. She will become a curse.

Suppose two people don’t agree about something. Then they must take their case to court. The judges will decide the case. They will let the one who isn’t guilty go free. And they will punish the one who is guilty.