他怎樣禱告，上帝怎樣應允他所懇求的，他未自己謙卑以前所犯的一切罪和不忠實，他在甚麼地方築了邱壇、設立了亞舍拉神木和雕像：這些事都寫在那些見異象者的《言行錄》上呢。

他的祷告，与神怎样应允他，他未自卑以前的罪愆过犯，并在何处建筑邱坛，设立亚舍拉和雕刻的偶像，都写在何赛的书上。

他的祷告，上帝怎样应允他，他未谦卑以前的一切罪愆过犯，以及在何处建筑丘坛，设立亚舍拉和雕刻的偶像，看哪，都写在何赛的书上。

他的祷告，神怎样应允他，他未谦卑以前的一切罪愆过犯，以及在何处建筑丘坛，设立亚舍拉和雕刻的偶像，看哪，都写在何赛的书上。

他的祷告，上帝的答复，他在谦卑下来之前的罪恶和不忠，他在哪里修筑丘坛以及设立亚舍拉神像和其他偶像的事，都记在《先知书》上。

他的祷告，神怎样应允他的恳求，他谦卑下来以前的一切罪恶和过犯，以及他在什么地方建筑邱坛，设立亚舍拉和偶像，都记在先见（按照《马索拉文本》的绝大部分文本，“先见”作“何赛”，原文与“先见”相似；现参照另一份文本和《七十士译本》翻译）的言行录上。

他的禱告，與神怎樣應允他，他未自卑以前的罪愆過犯，並在何處建築邱壇，設立亞舍拉和雕刻的偶像，都寫在何賽的書上。

他的禱告，上帝怎樣應允他，他未謙卑以前的一切罪愆過犯，以及在何處建築丘壇，設立亞舍拉和雕刻的偶像，看哪，都寫在何賽的書上。

他的禱告，神怎樣應允他，他未謙卑以前的一切罪愆過犯，以及在何處建築丘壇，設立亞舍拉和雕刻的偶像，看哪，都寫在何賽的書上。

他的禱告，上帝的答覆，他在謙卑下來之前的罪惡和不忠，他在哪裡修築邱壇以及設立亞舍拉神像和其他偶像的事，都記在《先知書》上。

他的禱告，神怎樣應允他的懇求，他謙卑下來以前的一切罪惡和過犯，以及他在甚麼地方建築邱壇，設立亞舍拉和偶像，都記在先見（按照《馬索拉文本》的絕大部分文本，“先見”作“何賽”，原文與“先見”相似；現參照另一份文本和《七十士譯本》翻譯）的言行錄上。

其祈禱與蒙允、及其罪過、並未自卑以前、築崇邱、立木偶、設雕像之處、俱載於何賽之書、

馬拿西有所祈、上帝允之、未自卑之前、所犯罪愆、所築崇坵、所奉偶像、載於何賽之書特詳。○

其祈禱蒙允、其一切罪愆、未自卑以前在何處築邱壇、立亞舍拉及偶像、俱載於何賽何賽或作先見之書、

His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself— all these are written in the records of the seers.

Everything about Manasseh is written in the records of the prophets. That includes his prayer and the fact that God felt sorry for him. It includes everything he did before he made himself humble in the Lord’ s sight. It includes all his sins and the fact that he wasn’t faithful to the Lord. It includes the locations where he built high places. It includes the places where he set up poles used to worship the female god named Asherah. And it includes the places where he set up statues of other gods.

And his prayer, and how God was moved by his entreaty, and all his sin and his faithlessness, and the sites on which he built high places and set up the Asherim and the images, before he humbled himself, behold, they are written in the Chronicles of the Seers.

Manasseh’s prayer, the account of the way God answered him, and an account of all his sins and unfaithfulness are recorded in The Record of the Seers. It includes a list of the locations where he built pagan shrines and set up Asherah poles and idols before he humbled himself and repented.

His prayer and how God was receptive to his prayer, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Events of Hozai.

His prayer also and how God was moved by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of Hozai.

Also his prayer and how God received his entreaty, and all his sin and trespass, and the sites where he built high places and set up wooden images and carved images, before he was humbled, indeed they are written among the sayings of Hozai.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself, behold, they are written in the history of Hozai.

His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Records of Hozai.

His prayer also, and[ how God] was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they[ are] written among the sayings of the seers.

The Annals of the Prophets include his prayer, give an account of how the LORD responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherah poles and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.

永恆主啊，我知道你的判語是對的；你使我受苦難、乃是忠信。

瑪拿西登極的時候十二歲；他在耶路撒冷作王五十五年。他行永恆主所看為壞的事，像永恆主從以色列人面前所驅逐的外國人所行厭惡的事一樣。他重新建築他父親希西家所拆毁的邱壇，又為巴力立了祭壇，又造亞舍拉神木，並且敬拜而服事天上的萬象。他竟又在永恆主殿中為外人的神築了祭壇；這殿是永恆主曾指着說：『我的名必永遠在耶路撒冷』的。瑪拿西在永恆主之殿的兩院中為天上萬象築了祭壇。並在欣嫩子谷將兒女用火燒獻為祭，又算命，又觀兆頭，又行邪術，又行交鬼的事和巫術；多行永恆主所看為壞的事，而惹他發怒。他又將他所做雕塑物的像立在上帝殿中；這殿卻是永恆主曾對大衛和大衛兒子所羅門指着說：『是在這殿並在我從以色列眾族派中所選擇的耶路撒冷、我要立我的名到永遠的。只要以色列人謹慎遵行我所吩咐他們的一切事、一切律法、律例、典章、由摩西經手傳下來的，那麼我就永不再使以色列人的腳離開我所使他們列祖站立的土地。』然而瑪拿西卻迷惑了猶大人和耶路撒冷的居民去行壞事，比永恆主從以色列人面前所除滅的外國人更壞。永恆主對瑪拿西和他的人民講話，他們卻不留心聽。因此永恆主使亞述王的將軍來攻擊他們，用鐃鈎鈎住瑪拿西，用銅鍊鎖着他，將他帶到巴比倫去。他在急難時候、求永恆主他的上帝的情面，並且在他列祖的上帝面前非常謙卑。他禱告永恆主，永恆主就應允他所懇求的，垂聽他的求恩，使他返回耶路撒冷，仍坐他的王位。瑪拿西這才知道惟獨永恆主乃是上帝。

直到今日他們還沒有痛悔，沒有懼怕，沒有遵行我在你們和你們列祖面前所設立的律法和條例。

他行了永恆主他的上帝所看為壞的事；不在神言人耶利米面前自己謙卑，雖然耶利米是奉永恆主的命令來說話的。

上帝的恩賞又是遠超乎一人犯罪之結果的：因為罪案是起於一次的過犯、而有定罪之事；但恩賜呢、雖起於許多次過犯，卻仍有斷為無罪之舉。

我遭受苦難、於我有益，為要使我學習你的律例。

我們若認我們的罪，上帝是可信可靠，是公義的，他必赦免我們的罪，潔淨我們一切的不義。

主對他說：『你起來，往那叫直街的路上去，在猶大家裏找一個大數人名叫掃羅；他正在禱告，

惡人的祭物、永恆主所厭惡；正直人的祈禱、上帝所喜悅。

然而亞設、瑪拿西、西布倫中也有人自己謙卑、來到耶路撒冷。

在未遭受苦難以前、我犯了錯誤；現在我遵守你的訓言。

而你呢，伯沙撒啊，你是他的兒子，你雖知道這一切，你心仍不自己謙卑，