其祈禱與蒙允、及其罪過、並未自卑以前、築崇邱、立木偶、設雕像之處、俱載於何賽之書、

他的祷告，与神怎样应允他，他未自卑以前的罪愆过犯，并在何处建筑邱坛，设立亚舍拉和雕刻的偶像，都写在何赛的书上。

他的祷告，上帝怎样应允他，他未谦卑以前的一切罪愆过犯，以及在何处建筑丘坛，设立亚舍拉和雕刻的偶像，看哪，都写在何赛的书上。

他的祷告，神怎样应允他，他未谦卑以前的一切罪愆过犯，以及在何处建筑丘坛，设立亚舍拉和雕刻的偶像，看哪，都写在何赛的书上。

他的祷告，上帝的答复，他在谦卑下来之前的罪恶和不忠，他在哪里修筑丘坛以及设立亚舍拉神像和其他偶像的事，都记在《先知书》上。

他的祷告，神怎样应允他的恳求，他谦卑下来以前的一切罪恶和过犯，以及他在什么地方建筑邱坛，设立亚舍拉和偶像，都记在先见（按照《马索拉文本》的绝大部分文本，“先见”作“何赛”，原文与“先见”相似；现参照另一份文本和《七十士译本》翻译）的言行录上。

他的禱告，與神怎樣應允他，他未自卑以前的罪愆過犯，並在何處建築邱壇，設立亞舍拉和雕刻的偶像，都寫在何賽的書上。

他的禱告，上帝怎樣應允他，他未謙卑以前的一切罪愆過犯，以及在何處建築丘壇，設立亞舍拉和雕刻的偶像，看哪，都寫在何賽的書上。

他的禱告，神怎樣應允他，他未謙卑以前的一切罪愆過犯，以及在何處建築丘壇，設立亞舍拉和雕刻的偶像，看哪，都寫在何賽的書上。

他的禱告，上帝的答覆，他在謙卑下來之前的罪惡和不忠，他在哪裡修築邱壇以及設立亞舍拉神像和其他偶像的事，都記在《先知書》上。

他的禱告，神怎樣應允他的懇求，他謙卑下來以前的一切罪惡和過犯，以及他在甚麼地方建築邱壇，設立亞舍拉和偶像，都記在先見（按照《馬索拉文本》的絕大部分文本，“先見”作“何賽”，原文與“先見”相似；現參照另一份文本和《七十士譯本》翻譯）的言行錄上。

他怎樣禱告，上帝怎樣應允他所懇求的，他未自己謙卑以前所犯的一切罪和不忠實，他在甚麼地方築了邱壇、設立了亞舍拉神木和雕像：這些事都寫在那些見異象者的《言行錄》上呢。

馬拿西有所祈、上帝允之、未自卑之前、所犯罪愆、所築崇坵、所奉偶像、載於何賽之書特詳。○

其祈禱蒙允、其一切罪愆、未自卑以前在何處築邱壇、立亞舍拉及偶像、俱載於何賽何賽或作先見之書、

His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself— all these are written in the records of the seers.

Everything about Manasseh is written in the records of the prophets. That includes his prayer and the fact that God felt sorry for him. It includes everything he did before he made himself humble in the Lord’ s sight. It includes all his sins and the fact that he wasn’t faithful to the Lord. It includes the locations where he built high places. It includes the places where he set up poles used to worship the female god named Asherah. And it includes the places where he set up statues of other gods.

And his prayer, and how God was moved by his entreaty, and all his sin and his faithlessness, and the sites on which he built high places and set up the Asherim and the images, before he humbled himself, behold, they are written in the Chronicles of the Seers.

Manasseh’s prayer, the account of the way God answered him, and an account of all his sins and unfaithfulness are recorded in The Record of the Seers. It includes a list of the locations where he built pagan shrines and set up Asherah poles and idols before he humbled himself and repented.

His prayer and how God was receptive to his prayer, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Events of Hozai.

His prayer also and how God was moved by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of Hozai.

Also his prayer and how God received his entreaty, and all his sin and trespass, and the sites where he built high places and set up wooden images and carved images, before he was humbled, indeed they are written among the sayings of Hozai.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself, behold, they are written in the history of Hozai.

His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Records of Hozai.

His prayer also, and[ how God] was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they[ are] written among the sayings of the seers.

The Annals of the Prophets include his prayer, give an account of how the LORD responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherah poles and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.

耶和華歟、我知爾讞乃義、爾之苦我、由於信實兮、

瑪拿西即位時、年十有二、在耶路撒冷為王、歷五十五年、行耶和華所惡、從異邦可憎之事、即耶和華於以色列人前、所逐諸族之事、復建其父希西家所毀之崇邱、為巴力建壇、作木偶、崇拜天象、而奉事之、在耶和華室築壇、昔耶和華指此室而言曰、我名必永在耶路撒冷、又在耶和華室二院中、為天象築壇、並在欣嫩子谷、使其子女經火、又行卜筮、用法術、行邪術、與憑鬼者及巫覡交、多行耶和華所惡、以激其怒、又置所造雕像於上帝室、昔上帝諭大衛、及其子所羅門曰、此室及耶路撒冷、乃我於以色列支派中所簡者、必永寄我名於其中、如以色列人遵行我藉摩西、所傳之法度、典章律例、則我不復移其足、離我所錫厥祖之地、瑪拿西誘猶大及耶路撒冷居民、致其行惡、較耶和華於以色列人前、所滅之族尤甚、耶和華諭瑪拿西與其民、惟彼不聽、故耶和華使亞述王之軍長來攻之、執瑪拿西、繫之以鏈、以鈎鈎之、攜至巴比倫、既遭患難、則求其上帝耶和華、在其列祖之上帝前、自卑維甚、禱耶和華、蒙其垂聽、而允所求、使返耶路撒冷、復其國位、瑪拿西始知耶和華為上帝、○

彼眾至今、猶不自卑、不畏我所示爾及爾祖之律例典章、而遵行之、

行耶和華所惡、先知耶利米以耶和華言諭之、彼不自卑、

且以一人干罪、亦不如恩賜、蓋鞫由一人以致定罪、恩賜則由多愆以致見義也、

我之受難、乃為我益、使我學爾典章兮、

若承我罪、彼乃信義、必赦我罪、潔我諸不義矣、

主曰、起、往至一街名直者、於猶大家、訪大數人掃羅、彼方祈禱、

惡者之祭、為耶和華所惡、正人之祈、為其所悅、

惟亞設瑪拿西西布倫中、有人自卑、至耶路撒冷、

我未受苦之先、曾入歧路、今守爾言兮、

伯沙撒歟、爾乃其子、雖知此事、而心不自卑、