他的祷告，与神怎样应允他，他未自卑以前的罪愆过犯，并在何处建筑邱坛，设立亚舍拉和雕刻的偶像，都写在何赛的书上。

他的祷告，上帝怎样应允他，他未谦卑以前的一切罪愆过犯，以及在何处建筑丘坛，设立亚舍拉和雕刻的偶像，看哪，都写在何赛的书上。

他的祷告，神怎样应允他，他未谦卑以前的一切罪愆过犯，以及在何处建筑丘坛，设立亚舍拉和雕刻的偶像，看哪，都写在何赛的书上。

他的祷告，上帝的答复，他在谦卑下来之前的罪恶和不忠，他在哪里修筑丘坛以及设立亚舍拉神像和其他偶像的事，都记在《先知书》上。

他的祷告，神怎样应允他的恳求，他谦卑下来以前的一切罪恶和过犯，以及他在什么地方建筑邱坛，设立亚舍拉和偶像，都记在先见（按照《马索拉文本》的绝大部分文本，“先见”作“何赛”，原文与“先见”相似；现参照另一份文本和《七十士译本》翻译）的言行录上。

他的禱告，與神怎樣應允他，他未自卑以前的罪愆過犯，並在何處建築邱壇，設立亞舍拉和雕刻的偶像，都寫在何賽的書上。

他的禱告，上帝怎樣應允他，他未謙卑以前的一切罪愆過犯，以及在何處建築丘壇，設立亞舍拉和雕刻的偶像，看哪，都寫在何賽的書上。

他的禱告，神怎樣應允他，他未謙卑以前的一切罪愆過犯，以及在何處建築丘壇，設立亞舍拉和雕刻的偶像，看哪，都寫在何賽的書上。

他的禱告，上帝的答覆，他在謙卑下來之前的罪惡和不忠，他在哪裡修築邱壇以及設立亞舍拉神像和其他偶像的事，都記在《先知書》上。

他的禱告，神怎樣應允他的懇求，他謙卑下來以前的一切罪惡和過犯，以及他在甚麼地方建築邱壇，設立亞舍拉和偶像，都記在先見（按照《馬索拉文本》的絕大部分文本，“先見”作“何賽”，原文與“先見”相似；現參照另一份文本和《七十士譯本》翻譯）的言行錄上。

他怎樣禱告，上帝怎樣應允他所懇求的，他未自己謙卑以前所犯的一切罪和不忠實，他在甚麼地方築了邱壇、設立了亞舍拉神木和雕像：這些事都寫在那些見異象者的《言行錄》上呢。

其祈禱與蒙允、及其罪過、並未自卑以前、築崇邱、立木偶、設雕像之處、俱載於何賽之書、

馬拿西有所祈、上帝允之、未自卑之前、所犯罪愆、所築崇坵、所奉偶像、載於何賽之書特詳。○

其祈禱蒙允、其一切罪愆、未自卑以前在何處築邱壇、立亞舍拉及偶像、俱載於何賽何賽或作先見之書、

His prayer and how God was moved by his entreaty, as well as all his sins and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself— all these are written in the records of the seers.

Everything about Manasseh is written in the records of the prophets. That includes his prayer and the fact that God felt sorry for him. It includes everything he did before he made himself humble in the Lord’ s sight. It includes all his sins and the fact that he wasn’t faithful to the Lord. It includes the locations where he built high places. It includes the places where he set up poles used to worship the female god named Asherah. And it includes the places where he set up statues of other gods.

And his prayer, and how God was moved by his entreaty, and all his sin and his faithlessness, and the sites on which he built high places and set up the Asherim and the images, before he humbled himself, behold, they are written in the Chronicles of the Seers.

Manasseh’s prayer, the account of the way God answered him, and an account of all his sins and unfaithfulness are recorded in The Record of the Seers. It includes a list of the locations where he built pagan shrines and set up Asherah poles and idols before he humbled himself and repented.

His prayer and how God was receptive to his prayer, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Events of Hozai.

His prayer also and how God was moved by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of Hozai.

Also his prayer and how God received his entreaty, and all his sin and trespass, and the sites where he built high places and set up wooden images and carved images, before he was humbled, indeed they are written among the sayings of Hozai.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself, behold, they are written in the history of Hozai.

His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Records of Hozai.

His prayer also, and[ how God] was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they[ are] written among the sayings of the seers.

The Annals of the Prophets include his prayer, give an account of how the LORD responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself.

His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherah poles and the engraved images, before he humbled himself: behold, they are written in the history of Hozai.

耶和華啊，我知道你的判語是公義的；你使我受苦是以誠實待我。 (cunpt)

瑪拿西登基的時候年十二歲，在耶路撒冷作王五十五年。他行耶和華眼中看為惡的事，效法耶和華在以色列人面前趕出的外邦人那可憎的事，重新建築他父希西家所拆毀的邱壇，又為巴力築壇，做木偶，且敬拜事奉天上的萬象，在耶和華的殿宇中築壇－耶和華曾指着這殿說：「我的名必永遠在耶路撒冷。」他在耶和華殿的兩院中為天上的萬象築壇，並在欣嫩子谷使他的兒女經火，又觀兆，用法術，行邪術，立交鬼的和行巫術的，多行耶和華眼中看為惡的事，惹動他的怒氣，又在神殿內立雕刻的偶像。神曾對大衛和他兒子所羅門說：「我在以色列各支派中所選擇的耶路撒冷和這殿，必立我的名直到永遠。以色列人若謹守遵行我藉摩西所吩咐他們的一切法度、律例、典章，我就不再使他們挪移離開我所賜給他們列祖之地。」瑪拿西引誘猶大和耶路撒冷的居民，以致他們行惡比耶和華在以色列人面前所滅的列國更甚。耶和華警戒瑪拿西和他的百姓，他們卻是不聽。所以耶和華使亞述王的將帥來攻擊他們，用鐃鈎鈎住瑪拿西，用銅鍊鎖住他，帶到巴比倫去。他在急難的時候，就懇求耶和華－他的神，且在他列祖的神面前極其自卑。他祈禱耶和華，耶和華就允准他的祈求，垂聽他的禱告，使他歸回耶路撒冷，仍坐國位。瑪拿西這才知道惟獨耶和華是神。 (cunpt)

到如今還沒有懊悔，沒有懼怕，沒有遵行我在你們和你們列祖面前所設立的法度律例。 (cunpt)

行耶和華－他神眼中看為惡的事。先知耶利米以耶和華的話勸他，他仍不在耶利米面前自卑。 (cunpt)

因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。 (cunpt)

我受苦是與我有益，為要使我學習你的律例。 (cunpt)

我們若認自己的罪，神是信實的，是公義的，必要赦免我們的罪，洗淨我們一切的不義。 (cunpt)

主對他說：「起來！往直街去，在猶大的家裏，訪問一個大數人，名叫掃羅。他正禱告， (cunpt)

惡人獻祭，為耶和華所憎惡；正直人祈禱，為他所喜悅。 (cunpt)

然而亞設、瑪拿西、西布倫中也有人自卑，來到耶路撒冷。 (cunpt)

我未受苦以先走迷了路，現在卻遵守你的話。 (cunpt)

伯沙撒啊，你是他的兒子，你雖知道這一切，你心仍不自卑， (cunpt)