蓋好利為萬惡之根、有慕之者、迷失乎信、以多苦自刺、○

贪财是万恶之根。有人贪恋钱财，就被引诱离了真道，用许多愁苦把自己刺透了。

贪财是万恶之根。有人因贪恋钱财而背离信仰，用许多愁苦把自己刺透了。

贪财是万恶之根。有人因贪恋钱财而背离信仰，用许多愁苦把自己刺透了。

贪财是万恶之根，有人因为贪财就离弃了信仰，结果饱尝种种锥心般的痛苦。

因为贪财是万恶之根。有人贪爱钱财，就被引诱离开真道，用许多痛苦把自己刺透了。

要知道，贪爱金钱是万恶之根；有些人恋慕金钱，就被迷惑而离开了信仰，用很多苦痛把自己刺透了。

貪財是萬惡之根。有人貪戀錢財，就被引誘離了真道，用許多愁苦把自己刺透了。

貪財是萬惡之根。有人因貪戀錢財而背離信仰，用許多愁苦把自己刺透了。

貪財是萬惡之根。有人因貪戀錢財而背離信仰，用許多愁苦把自己刺透了。

貪財是萬惡之根，有人因為貪財就離棄了信仰，結果飽嚐種種錐心般的痛苦。

因為貪財是萬惡之根。有人貪愛錢財，就被引誘離開真道，用許多痛苦把自己刺透了。

因為貪財即是萬惡之根；有人一心要貪財，就受迷離背了信仰，拿許多傷痛刺透了自己。

要知道，貪愛金錢是萬惡之根；有些人戀慕金錢，就被迷惑而離開了信仰，用很多苦痛把自己刺透了。

好利為萬惡根、有人慕之、則背於道、以多苦自刺、

貪利為萬惡之根、有人慕之、則迷失於道、以多苦自刺、

信哉、貪財乃萬惡之根也。頗有因求財之故、而離棄正道流入岐途、終至自求辛螫、百慮刺心者焉。

For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

Love for money causes all kinds of evil. Some people want to get rich. They have wandered away from the faith. They have wounded themselves with many sorrows.

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.

For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.

For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many pains.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.

For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

凡嗜利者、其道如是、貪得之欲、必隕其命、○

宜杜其口、彼為非義之利、教所不當教、傾覆人之家室、

圖富有者、乃陷於誘惑機檻、及無知有害之諸慾、溺人於滅亡者也、

禍哉、爾偽善之士子、與法利賽人乎、

禍哉斯人也、以其行該隱之途、且為利而趨巴蘭之謬、淪亡於可拉之違言、

蓋底馬慕斯世而棄我、往帖撒羅尼迦、革勒士往加拉太、提多往撻馬太、

毋反其正、毋偏視人、毋受賄賂、蓋賄賂使明者目盲、義者詞屈、

惡人多遭憂苦、惟恃耶和華者、慈惠周匝兮、

斯犬饕餮、不知饜足、斯牧不明、各趨其途、悉求利己、

故必依其所行、而食其果、循其所謀、而饜其欲、

不酗酒、不毆擊、惟溫和無競、不好貨財、

首領為賄而行鞫、祭司為利而訓誨、先知為金而占卜、猶恃耶和華曰、耶和華非在我中乎、災禍必不臨我、

有人以此自許、而於道則失之矣、○願恩偕爾曹焉、

米迦曰、可偕我居、為我之父與祭司、歲給十金、衣服一襲、供爾之饌、利未人遂入室、樂與同居、米迦視之若子、

遠諸虛偽、勿殺不辜、勿戮義人、蓋我不以惡人為義、勿受賄、蓋賄使明者目盲、義者詞屈、

娼妓之值、犬類之價勿入、爾上帝耶和華室以酬願、皆為其所惡也、○

厥手惟惡是營、而亟行之、牧伯徇情、士師貪賄、大人言其中心之惡欲、共同組織之、其至善者、等於荊榛、其至正者、劣於棘籬、爾守望者所宣懲罰之日、今已至矣、爾必驚擾、

兄弟乎、爾中或迷失真道、而有使之反正者、

曰、勿語、以手掩口、與我偕往、為我之父與祭司、汝為一家之祭司、與為以色列一支派一族之祭司、孰愈、祭司心悅、取聖衣暨家神雕像、入於民中、

深願爾中有人閉門、免徒爇火於我壇、萬軍之耶和華曰、我不悅爾、不納爾手所獻之物、

道旁就之曰、來、我與爾偕寢、蓋不知為媳也、婦曰、與我偕寢、何以贈我、

爾為數掬之麰麥、數方之餅、辱我於我民中、我民聽從妄誕、爾與之言誑、以殺不當死者、而存不當生者、

緣此、乃縵之癩必附爾身、爰及苗裔、至於永世、基哈西退而出、遂為癩者、其白如雪、

爾之牧伯悖逆、黨於盜賊、好賄賂、索苞苴、不伸孤子之冤、不理嫠婦之訟、○

耶和華視利亞不見寵、賜之生育、惟拉結不妊、利亞懷妊生子、命名流便、曰、耶和華俯念我苦、今而後、夫必愛我、再妊生子、命名西緬、曰、耶和華聞我不見寵、復錫我此子、又妊生子、命名利未、曰、今生三子、夫必膠漆於我、又妊生子、曰、我今頌美耶和華、故名子曰猶大、嗣後利亞不妊、

昔有人告我曰、掃羅已死、以為報嘉音、我執而戮之於洗革拉、此我為其報信音所加之賞也、況惡人入義者之室、殺之於牀、我豈不討其血於爾、絕爾於地乎、

此邑昔名拉億、今依其祖以色列子但之名、名之曰但、立彼雕像、摩西子革順之裔約拿單、暨其子孫、為但支派之祭司、迨至斯土見虜之日、米迦雕像之設、所歷時日、與上帝室在示羅同、

惟拯義者羅得、即以惡人之淫佚為殷憂者、蓋此義者居其中、且見且聞、以其不法之行、日傷公義之心、

籠充以禽鳥、其室亦充以詭詐、因而昌盛富有、彼體肥膚潤、作惡太甚、不為孤子伸冤、使之利達、不為貧者折中、

因爾昔出埃及、彼不以餅與水、迎爾於途、且買米所波大米之比奪人、比珥子巴蘭詛爾、惟爾上帝耶和華愛爾、不聽巴蘭、變詛為祝、

人以物贈妓、惟爾以物贈情人、賄之四集、與爾行淫、

曰、兄弟乎、聖神以大衛之口預言、引人執耶穌之猶大、此經得驗、宜也、蓋彼曾與我儕同列、共任此役、斯人以不義之償購田、身仆、腹裂、其腸突流、耶路撒冷居民悉知之、故方言稱其田曰、亞革大馬、即血田也、

如是、則其牛羊、牲畜貨財、豈不皆為我有、莫若許之、使偕我居、凡出邑門之男子、聽哈抹示劍言、悉皆受割、

亦有肉桂、荳蔻、香料、香膏、乳香、酒、油、麵、麥、牛、羊、馬、車、及人之身與靈也、

拉班曰、未嫁長而先嫁季、斯土不為此也、

拉班曰、爾誠骨肉之親、雅各偕居一月、

然我有數端責爾、因爾處有持巴蘭之訓者、昔巴蘭訓巴勒投躓石於以色列民前、使食祭像之物並行淫、又有持尼哥拉黨之教者亦若是、

受賄以流人血、貸金而取利息、行暴於鄰、得財無厭、而忘乎我、主耶和華言之矣、