有罪彰於鞫先者、亦有隨於其後者、

有些人的罪是明显的，如同先到审判案前；有些人的罪是随后跟了去的。

有些人的罪是明显的，已先受审判了；有些人的罪是随后跟着来。

有些人的罪是明显的，已先受审判了；有些人的罪是随后跟着来。

有些人的罪很明显，自招审判，有些人的罪日后才暴露出来。

有些人的罪是明显的，就先受审判；有些人的罪是后来才显露出来的。

有些人的罪孽是明显的，要先面对审判；而有些人的罪却是随后跟着的。

有些人的罪是明顯的，如同先到審判案前；有些人的罪是隨後跟了去的。

有些人的罪是明顯的，已先受審判了；有些人的罪是隨後跟着來。

有些人的罪是明顯的，已先受審判了；有些人的罪是隨後跟着來。

有些人的罪很明顯，自招審判，有些人的罪日後才暴露出來。

有些人的罪是明顯的，就先受審判；有些人的罪是後來才顯露出來的。

有些人的罪很顯然、自然然引到受定罪；有些人呢、卻是隨後才顯露。

有些人的罪孽是明顯的，要先面對審判；而有些人的罪卻是隨後跟著的。

有當前著其不善、可擬議者、亦有異日、乃著其不善者、

有人其罪當時顯著、即被審判、有人其罪後日顯著、

再者、人之犯罪、固有顯而易見、一望而知其為應受審判也。然亦有須經攷察始能昭然若揭者。

The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.

The sins of some people are easy to see. They are already being judged. Others will be judged later.

The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.

Remember, the sins of some people are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later.

Some people’s sins are obvious, preceding them to judgment, but the sins of others surface later.

The sins of some people are quite evident, going before them to judgment; for others, their sins follow after.

Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.

Some men’s sins are evident, going before unto judgment; and some men also they follow after.

Some people’s sins are obvious, going before them to judgment, but the sins of others surface later.

Some men’s sins are open beforehand, going before to judgment; and some[ men] they follow after.

The sins of some people are obvious, going before them into judgment, but for others, they show up later.

Some men’s sins are evident, preceding them to judgment, and some also follow later.

西門見使徒按手、即有聖神下賜、乃獻之以金、曰、

蓋底馬慕斯世而棄我、往帖撒羅尼迦、革勒士往加拉太、提多往撻馬太、

夫形軀之行顯著、即淫亂、污穢、邪侈、拜像、巫術、結仇、爭鬥、忌恨、忿怒、釁隙、朋黨、異端、媢嫉、沉湎、荒宴等類、今我告爾、如昔所言、凡行此者、必不承上帝國、

曰、兄弟乎、聖神以大衛之口預言、引人執耶穌之猶大、此經得驗、宜也、蓋彼曾與我儕同列、共任此役、斯人以不義之償購田、身仆、腹裂、其腸突流、耶路撒冷居民悉知之、故方言稱其田曰、亞革大馬、即血田也、詩篇載云、俾其室荒墟、無人居之、又云、其督率之職、他人取之、

人既因識主救者耶穌基督、得脫世污、若復為其所累所勝、則後患尤劇於前、蓋未識義路、較識之而背所受之聖誡猶愈也、

有亞拿尼亞者、與妻撒非喇、鬻產、私留值金數分、妻亦知之、餘數分攜置使徒足前、彼得曰、亞拿尼亞乎、胡為撒但充爾心、以欺聖神、私留田值耶、田未鬻、非爾田乎、既鬻、非由爾乎、爾心胡生此念哉、非欺人、乃欺上帝耳、亞拿尼亞聞此言、仆而氣絕、聞者皆大懼、諸少者遂起殮之、舁出而葬焉、○逾時有半、其妻入、尚不知其事、彼得謂之曰、告我、爾鬻田之值止此數乎、曰、然、此數耳、彼得曰、爾曹胡為協同試主之神乎、葬爾夫者之足已及門、亦將舁爾出矣、婦即仆其足前而氣絕、少者入、見其已死、舁之出、葬於夫側、全會及凡聞之者皆大懼、○

爾殺無辜貧人、其血見於爾裾、非因其穿窬、乃因其以此責爾也、