蓋『鍛鍊身體、其益猶小；鍛鍊德性、其益莫大、無論今生來生、享受無窮矣。』

“操练身体，益处还少；惟独敬虔，凡事都有益处，因有今生和来生的应许。”

因操练身体有些益处；但敬虔在各方面都有益，它有现今和未来的生命的应许。

因操练身体有些益处；但敬虔在各方面都有益，它有现今和未来的生命的应许。

锻炼体魄益处还少，敬虔生活受益无穷，拥有今生和永世的应许。

因为操练身体，益处还少；唯独操练敬虔，凡事有益，享有今生和来世的应许。

因为操练身体，益处还少；但是敬神，对一切的事都有益处，有今生和来生的应许。

「操練身體，益處還少；惟獨敬虔，凡事都有益處，因有今生和來生的應許。」

因操練身體有些益處；但敬虔在各方面都有益，它有現今和未來的生命的應許。

因操練身體有些益處；但敬虔在各方面都有益，它有現今和未來的生命的應許。

鍛煉體魄益處還少，敬虔生活受益無窮，擁有今生和永世的應許。

因為操練身體，益處還少；唯獨操練敬虔，凡事有益，享有今生和來世的應許。

因為身體的操練、益處還少；惟獨敬虔、各方面都有益處，有今生和來生之應許。

因為操練身體，益處還少；但是敬神，對一切的事都有益處，有今生和來生的應許。

蓋練乎身者其益小、惟敬虔則萬事皆益、而有今生來生之許、

調劑乎身者其益少、敬虔乎主者其益大、今生來生、皆許有福、

蓋身之練習、其益少、惟虔敬、則凡事皆益、有今生來生之應許、

For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.

Training the body has some value. But being godly has value in every way. It promises help for the life you are now living and the life to come.

for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.

“ Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come.”

For the training of the body has limited benefit, but godliness is beneficial in every way, since it holds promise for the present life and also for the life to come.

for bodily training is just slightly beneficial, but godliness is beneficial for all things, since it holds promise for the present life and also for the life to come.

For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

for the training of the body has a limited benefit, but godliness is beneficial in every way, since it holds promise for the present life and also for the life to come.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

For“ physical exercise has some value, but godliness is valuable in every way. It holds promise for the present life and for the life to come.”

For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.

惟先求天國及其正義、則其餘一切、必加爾身矣。

夫樂道安貧、祿在其中矣。

此即永生、亦即天主所夙許於吾人之恩諾也。

恃主勉行善。恬然居廣宅。怡怡承甘旨。飲和且飽德。所求必見應。心願靡有缺。

在斯一日。勝似千春。寧在主宅。充一閽人。莫為惡逆。入幕之賓。

免爾災難報爾善。主必叮嚀眾天神。左扶右翼免爾傾。惟恐爾足觸躓石。天神親手托爾身。豺狼虎豹不能害。猛獅毒蛇供蹂躪。彼既向我致丹忱。寧能孤負有心人。將彼拔擢登高位。以彼永懷予之名。彼有所求吾必應彼有急難吾必拯。介以眉壽與榮秩。使彼酣暢我救恩。

『安貧樂道乃真福巍巍天國斯人屬。哀悼痛哭乃真福、斯人終當承溫燠。溫恭克己乃真福、大地應由彼嗣續。饑渴慕義乃真福、心期靡有不飫足。慈惠待人乃真福、自身必見慈惠渥。心地光明乃真福、主必賜以承顏樂。以和致和乃真福、天主之子名稱卓。為義受辱乃真福、天國已在彼掌握。爾等為予之故、而被人詬詈迫辱、多方誣衊者、斯為真福、是宜歡欣踴躍、灑然而樂。蓋爾之天爵大矣。前輩先知被人迫辱、亦猶是耳。

未有不在今世、于殷憂多難之中、獲得其第宅、兄弟、姊妹、母子及田疇之百倍、而來世享受永生者也。

敬主無懈。樂道不倦。福哉斯人。聖心所眷。積善之家。必有餘慶。潤身潤屋。子孫克昌。

人之言曰：『此物不可觸也、此物不可食也、此物不可執也。』寧不知萬物終歸朽腐、正備人之一用乎。如此之言、虛有智慧之表、徒令人多諱忌、妄自菲薄、戕賊己身、而於真正克己工夫、毫無實益也。

有求必見應。心願悉見償。

義者承基業。亦能長保守。

群小豈能久。敬主長恢恢。

善人承大地。心廣體亦適。

莫使支離忘本之異端、搖奪爾之心魂。務宜建樹信心於聖寵之上；勿可拘泥於飲食之事、以此自囿者、未有獲益者也。

善人縱清苦。猶勝惡人富。惡人必折肱。善人有主扶。純德主所眷。基業永古存。臨難無惶懼。凶年飽且溫。

敬主邀天樂。從容聖道中。勤勞應有果。君子豈終窮。妻比葡萄樹。葡萄結滿廊。麟兒紛繞膝。和氣溢門牆。悃悃寧無報。西溫與汝親。平生濡帝澤。長樂瑟琳春。積善有餘慶。兒孫世世芳。和平臨義塞。國泰民斯康。

告爾義塞民。吾乃爾之神。靈鑒莫不察。知爾祭祀勤。燔牲無瑕疵。居常聞芬馨。茲欲爾知者。此事非所欣。豈貪爾太牢。豈羨爾羔羊。林間之百獸。皆屬天地藏。千山與萬壑。為我遊牧場。山上之飛翮。野中之毛族。宇宙與萬物。何者非吾屬。吾若患饑渴。寧就爾取足。奚用飲羊血。奚用饗牛犢。懷恩是眞祭。篤行爾所諾。救爾出苦難。賜爾贊化育。

凡百折不撓、終克致勝者、吾當使其充任天主殿中之柱石而永不見擯於外且將以吾天主之名、與吾天主聖邑、即發自吾天主、由天而降者新耶路撒冷之名、以及我之新名、一并題諸其額。

前幕乃現世之象徵也。凡現世所獻之禮品祭祀、皆不能使敬禮者之良心、臻於清明純粹之境界。蓋此等飲食盥滌之規、僅屬外表儀式、舊時所設、而有待乎革新者也。

吾人仰賴耶穌之神德、得認識以其大榮大德而恩召吾人之天主。於是凡關於立身處世、敬事天主所需之一切、乃應有而盡有矣。賴斯大榮大德、吾人復受有無上無疆之恩諾、俾吾人脫世俗縱情恣慾之腐敗惡習、得躋於神化之境、而融於天主之性。

夫食物之事、亦焉能令吾人見悅於天主乎蓋不食不為損、食亦不為益也。

凡百折不撓、終克致勝者、吾必賜其與吾同坐於吾位之上、亦如吾之終克致勝而獲與吾父同坐於厥位之上也。

此言也、真實無妄。願爾以此事切實講明、務使信奉天主之人、兢兢業業、為善毋懈。此事也、盡善盡美、裨益人群。

不寧惟是、吾人亦知人苟能真心愛天主、則天主必使天地萬物同力相助、而亨通之。

且無論何人、因我之名、而捨其第宅、兄弟、姊妹、父母、子女、或田地者、必得收獲百倍、並承永生。

惟先求天國、餘物自加於爾矣。二三子毋庸憂疑、已承爾父美意、以國授爾矣。

夫諸誡爾固識之：毋淫、毋殺、毋竊、毋妄證、毋詐欺、敬爾父母。』對曰：『夫子、凡此皆自幼遵行。』

葆樂也、亞波羅也、基法也、宇宙也、生也、死也、現在也、將來也、一切之一切也、皆屬於爾矣、