约拿单对拿兵器的少年人说：“我们不如过到未受割礼人的防营那里去，或者耶和华为我们施展能力；因为耶和华使人得胜，不在乎人多人少。”

约拿单对拿兵器的青年说：“来，我们过去到那些未受割礼之人的驻军那里，或者耶和华为我们施展能力，因为耶和华使人得胜，不在乎人多人少。”

约拿单对拿兵器的青年说：“来，我们过去到那些未受割礼之人的驻军那里，或者耶和华为我们施展能力，因为耶和华使人得胜，不在乎人多人少。”

约拿单对拿兵器的年轻人说：“我们去那些未受割礼之人的军营，也许耶和华会帮助我们。祂使人得胜不在乎人数多少。”

约拿单对替他拿武器的仆人说：“来！我们过到这些未受割礼的人的驻军那里去，也许耶和华会为我们动工，因为不论人多或人少，都不能妨碍耶和华施行拯救。”

约拿单对替他拿兵器的年轻人说：“走，我们过到未受割礼之人的守军那里吧！或许耶和华会为我们行事，因为无论人多人少，什么也不能阻碍耶和华施行拯救。”

約拿單對拿兵器的少年人說：「我們不如過到未受割禮人的防營那裏去，或者耶和華為我們施展能力；因為耶和華使人得勝，不在乎人多人少。」

約拿單對拿兵器的青年說：「來，我們過去到那些未受割禮之人的駐軍那裏，或者耶和華為我們施展能力，因為耶和華使人得勝，不在乎人多人少。」

約拿單對拿兵器的青年說：「來，我們過去到那些未受割禮之人的駐軍那裏，或者耶和華為我們施展能力，因為耶和華使人得勝，不在乎人多人少。」

約拿單對拿兵器的年輕人說：「我們去那些未受割禮之人的軍營，也許耶和華會幫助我們。祂使人得勝不在乎人數多少。」

約拿單對替他拿武器的僕人說：“來！我們過到這些未受割禮的人的駐軍那裡去，也許耶和華會為我們動工，因為不論人多或人少，都不能妨礙耶和華施行拯救。”

約拿單對拿軍器的青年護兵說：『來，我們過去、到這些沒有受割禮的人的駐防營那裏去吧；或者永恆主能為我們作一件事，因為永恆主拯救人、是不受人多或人少所牽制的。』

約拿單對替他拿兵器的年輕人說：「走，我們過到未受割禮之人的守軍那裡吧！或許耶和華會為我們行事，因為無論人多人少，什麼也不能阻礙耶和華施行拯救。」

約拿單謂執兵之少者曰、我儕往未受割者之汛、庶耶和華祐我、蓋耶和華施行拯救、不在人之眾寡也、

約拿單謂持兵之少者曰、敵不受割禮、盍適彼汛、庶幾耶和華祐我、蓋耶和華欲援我民、眾寡俱可用也。

約拿單謂執其兵器之少者曰、我儕盍過而至未受割禮者之營、或者主將助我、蓋主使人獲勝、不在人之眾寡、

Jonathan said to his young armor-bearer,“ Come, let’s go over to the outpost of those uncircumcised men. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few.”

Jonathan spoke to the young man carrying his armor. He said,“ Come on. Let’s go over to the camp of those fellows who aren’t circumcised. Perhaps the Lord will help us. If he does, it won’t matter how many or how few of us there are. That won’t keep the Lord from saving us.”

Jonathan said to the young man who carried his armor,“ Come, let us go over to the garrison of these uncircumcised. It may be that the Lord will work for us, for nothing can hinder the Lord from saving by many or by few.”

“ Let’s go across to the outpost of those pagans,” Jonathan said to his armor bearer.“ Perhaps the Lord will help us, for nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!”

Jonathan said to the attendant who carried his weapons,“ Come on, let’s cross over to the garrison of these uncircumcised men. Perhaps the LORD will help us. Nothing can keep the LORD from saving, whether by many or by few.”

Then Jonathan said to the young man who was carrying his armor,“ Come, and let’s cross over to the garrison of these uncircumcised men; perhaps the Lord will work for us, because the Lord is not limited to saving by many or by few!”

Then Jonathan said to the young man who bore his armor,“ Come, let us go over to the garrison of these uncircumcised; it may be that the Lord will work for us. For nothing restrains the Lord from saving by many or by few.”

And Jonathan said to the young man that bare his armor, Come, and let us go over unto the garrison of these uncircumcised: it may be that Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few.

Jonathan said to the attendant who carried his weapons,“ Come on, let’s cross over to the garrison of these uncircumcised men. Perhaps the Lord will help us. Nothing can keep the Lord from saving, whether by many or by few.”

And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for[ there is] no restraint to the LORD to save by many or by few.

Jonathan said to his armor bearer,“ Come on, let’s go over to the garrison of these uncircumcised men. Perhaps the LORD will intervene for us. Nothing can prevent the LORD from delivering, whether by many or by a few.”

Jonathan said to the young man who bore his armor,“ Come! Let’s go over to the garrison of these uncircumcised. It may be that Yahweh will work for us; for there is no restraint on Yahweh to save by many or by few.”

Jesus looked at them and said,“ With man this is impossible, but with God all things are possible.” (niv)

What, then, shall we say in response to these things? If God is for us, who can be against us? (niv)

It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.” (niv)

So he said to me,“ This is the word of the Lord to Zerubbabel:‘ Not by might nor by power, but by my Spirit,’ says the Lord Almighty. (niv)

Egypt, Judah, Edom, Ammon, Moab and all who live in the wilderness in distant places. For all these nations are really uncircumcised, and even the whole house of Israel is uncircumcised in heart.” (niv)

Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness.Why do the nations say,“ Where is their God?”Our God is in heaven; he does whatever pleases him. (niv)

Then Asa called to the Lord his God and said,“ Lord, there is no one like you to help the powerless against the mighty. Help us, Lord our God, for we rely on you, and in your name we have come against this vast army. Lord, you are our God; do not let mere mortals prevail against you.” (niv)

David asked the men standing near him,“ What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?” (niv)

Seek the Lord, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the Lord’s anger. (niv)

But the Lord said to Gideon,“ There are still too many men. Take them down to the water, and I will thin them out for you there. If I say,‘ This one shall go with you,’ he shall go; but if I say,‘ This one shall not go with you,’ he shall not go.”So Gideon took the men down to the water. There the Lord told him,“ Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.”Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.The Lord said to Gideon,“ With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” (niv)

Hate evil, love good; maintain justice in the courts. Perhaps the Lord God Almighty will have mercy on the remnant of Joseph. (niv)

Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. (niv)

For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— (niv)

How could one man chase a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the Lord had given them up? (niv)

It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.” (niv)

I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”Then God said to Abraham,“ As for you, you must keep my covenant, you and your descendants after you for the generations to come.This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.You are to undergo circumcision, and it will be the sign of the covenant between me and you. (niv)

This is what the Lord says:“ Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, (niv)

“ Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice. (niv)

Because he was very thirsty, he cried out to the Lord,“ You have given your servant this great victory. Must I now die of thirst and fall into the hands of the uncircumcised?” (niv)

Therefore, remember that formerly you who are Gentiles by birth and called“ uncircumcised” by those who call themselves“ the circumcision”( which is done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. (niv)