Behold, here I[ am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received[ any] bribe to blind mine eyes therewith? and I will restore it you.

我在这里，你们要在耶和华和他的受膏者面前给我作见证。我夺过谁的牛，抢过谁的驴，欺负过谁，虐待过谁，从谁手里受过贿赂因而眼瞎呢？若有，我必偿还。”

我在这里，你们要在耶和华和他的受膏者面前为我作证，我夺过谁的牛，抢过谁的驴，欺负过谁，虐待过谁，从谁手里收过贿赂而蒙蔽自己的眼目呢？若有，我必偿还。”

我在这里，你们要在耶和华和他的受膏者面前为我作证，我夺过谁的牛，抢过谁的驴，欺负过谁，虐待过谁，从谁手里收过贿赂而蒙蔽自己的眼目呢？若有，我必偿还。”

如今我站在这里，你们只管在耶和华和祂膏立的王面前为我作证，我夺过谁的牛？抢过谁的驴？欺骗过谁？压迫过谁？收过谁的贿赂而徇私枉法？如果有的话，我一定偿还。”

看哪，我在这里！你们只管在耶和华面前，以及在他的受膏者面前，作证指控我：我夺过谁的牛？抢过谁的驴？欺负过谁？虐待过谁？从谁手里受过贿赂，以致我的眼睛因此被蒙住呢？如果有，我必偿还给你们。”

看哪，你们可以在耶和华和他的受膏者面前指控我：我夺取过谁的牛，夺取过谁的驴子？我欺压过谁，压榨过谁？又从谁的手中收取过贿赂，以致我的眼睛被蒙住了？如果是这样，我必归还你们。”

我在這裏，你們要在耶和華和他的受膏者面前給我作見證。我奪過誰的牛，搶過誰的驢，欺負過誰，虐待過誰，從誰手裏受過賄賂因而眼瞎呢？若有，我必償還。」

我在這裏，你們要在耶和華和他的受膏者面前為我作證，我奪過誰的牛，搶過誰的驢，欺負過誰，虐待過誰，從誰手裏收過賄賂而蒙蔽自己的眼目呢？若有，我必償還。」

我在這裏，你們要在耶和華和他的受膏者面前為我作證，我奪過誰的牛，搶過誰的驢，欺負過誰，虐待過誰，從誰手裏收過賄賂而蒙蔽自己的眼目呢？若有，我必償還。」

如今我站在這裡，你們只管在耶和華和祂膏立的王面前為我作證，我奪過誰的牛？搶過誰的驢？欺騙過誰？壓迫過誰？收過誰的賄賂而徇私枉法？如果有的話，我一定償還。」

看哪，我在這裡！你們只管在耶和華面前，以及在他的受膏者面前，作證指控我：我奪過誰的牛？搶過誰的驢？欺負過誰？虐待過誰？從誰手裡受過賄賂，以致我的眼睛因此被蒙住呢？如果有，我必償還給你們。”

看哪，我在這裏；你們儘管當着永恆主和他所膏立者面前、作證控訴我：我取過誰的牛？取過誰的驢？我欺壓過誰，壓制過誰？我從誰手裏取過贖金，以致蒙蔽眼睛？作證控訴我吧，我要償還。』

看哪，你們可以在耶和華和他的受膏者面前指控我：我奪取過誰的牛，奪取過誰的驢子？我欺壓過誰，壓迫過誰？又從誰的手中收取過賄賂，以致我的眼睛被蒙住了？如果是這樣，我必歸還你們。」

我在此、爾於耶和華及其受膏者前、可為我證、我曾強取何人之牛、刦奪何人之驢、欺侮何人、苛虐何人、受賕於何人之手、以蔽我目、若有、我必償之、

何嘗奪人之牛驢、何嘗虐取人、挾制人、受人之賄賂以蔽我明、有一於此、我即償之。我在此於耶和華前、及受膏者前、彼得為證。

我在此、爾可於主前及主所立受膏者前、證我曾奪誰之牛、曾奪誰之驢、曾挾制誰、曾暴虐誰、曾受誰之賄而掩我目、若有、我即償之、

Here I stand. Testify against me in the presence of the Lord and his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to make me shut my eyes? If I have done any of these things, I will make it right.”

Here I stand. Bring charges against me if you can. The Lord is a witness. And so is his anointed king. Whose ox have I taken? Whose donkey have I taken? Have I cheated anyone? Have I treated anyone badly? Have I accepted money from anyone who wanted special favors? If I’ve done any of these things, I’ll make it right.”

Here I am; testify against me before the Lord and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me and I will restore it to you.”

Now testify against me in the presence of the Lord and before his anointed one. Whose ox or donkey have I stolen? Have I ever cheated any of you? Have I ever oppressed you? Have I ever taken a bribe and perverted justice? Tell me and I will make right whatever I have done wrong.”

Here I am. Bring charges against me before the LORD and his anointed: Whose ox or donkey have I taken? Who have I wronged or mistreated? Who gave me a bribe to overlook something? I will return it to you.”

Here I am; testify against me before the Lord and His anointed. Whose ox have I taken, or whose donkey have I taken, or whom have I exploited? Whom have I oppressed, or from whose hand have I taken a bribe to close my eyes with it? I will return it to you.”

Here I am. Witness against me before the Lord and before His anointed: Whose ox have I taken, or whose donkey have I taken, or whom have I cheated? Whom have I oppressed, or from whose hand have I received any bribe with which to blind my eyes? I will restore it to you.”

Here I am: witness against me before Jehovah, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a ransom to blind mine eyes therewith? and I will restore it you.

Here I am. Bring charges against me before the Lord and His anointed: Whose ox or donkey have I taken? Whom have I wronged or mistreated? From whose hand have I taken a bribe to overlook something? I will return it to you.”

Here I am. Bring a charge against me before the LORD and before his chosen king. Whose ox have I taken? Whose donkey have I taken? Whom have I wronged? Whom have I oppressed? From whose hand have I taken a bribe so that I would overlook something? Tell me, and I will return it to you!”

Here I am. Witness against me before Yahweh, and before his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a bribe to make me blind my eyes? I will restore it to you.”

And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

I have coveted no man’s silver, or gold, or apparel.

And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’S anointed, to stretch forth mine hand against him, seeing he[ is] the anointed of the LORD.

Then Samuel took a vial of oil, and poured[ it] upon his head, and kissed him, and said,[ Is it] not because the LORD hath anointed thee[ to be] captain over his inheritance?

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

Feed the flock of God which is among you, taking the oversight[ thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;

And he said unto them, The LORD[ is] witness against you, and his anointed[ is] witness this day, that ye have not found ought in my hand. And they answered,[ He is] witness.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.

Ye[ are] witnesses, and God[ also], how holily and justly and unblameably we behaved ourselves among you that believe:

And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD’S anointed?And David called one of the young men, and said, Go near,[ and] fall upon him. And he smote him that he died.And David said unto him, Thy blood[ be] upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God[ is] witness:

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to[ execute] wrath upon him that doeth evil.Wherefore[ ye] must needs be subject, not only for wrath, but also for conscience sake.For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.Render therefore to all their dues: tribute to whom tribute[ is due]; custom to whom custom; fear to whom fear; honour to whom honour.

They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.

If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore[ him] fourfold.