Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们便得了医治。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们得了医治。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们得了医治。

祂被钉在十字架上，亲身担当了我们的罪，使我们向着罪死了，可以过公义的生活。因祂所受的鞭伤，你们得到了医治。

他在木头上亲身担当了我们的罪，使我们既然不活在罪中，就可以为义而活。因他受的鞭伤，你们就得了医治。

他在木头上，以自己的身体亲自担当了我们的罪孽，好使我们既然向罪而死，就能向义而活；因他受的鞭伤，你们得了痊愈。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們便得了醫治。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們得了醫治。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們得了醫治。

祂被釘在十字架上，親身擔當了我們的罪，使我們向著罪死了，可以過公義的生活。因祂所受的鞭傷，你們得到了醫治。

他在木頭上親身擔當了我們的罪，使我們既然不活在罪中，就可以為義而活。因他受的鞭傷，你們就得了醫治。

他以自己的身體在木架上親自背上我們的罪，使我們既跟罪割死，就得以向義而活。因着他受的鞭傷、你們就得了醫治。

他在木頭上，以自己的身體親自擔當了我們的罪孽，好使我們既然向罪而死，就能向義而活；因他受的鞭傷，你們得了痊癒。

身負我儕之罪而懸於木、致我既死於罪、而生於義、因彼之損傷、而爾得醫、

身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.”

“ He himself carried our sins” in his body on the cross.( Isaiah 53:5) He did it so that we would die as far as sins are concerned. Then we would lead godly lives.“ His wounds have healed you.”( Isaiah 53:5)

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.

He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; you have been healed by His wounds.

He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.But he[ was] wounded for our transgressions,[ he was] bruised for our iniquities: the chastisement of our peace[ was] upon him; and with his stripes we are healed.All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare[ our] sicknesses.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

In the midst of the street of it, and on either side of the river,[ was there] the tree of life, which bare twelve[ manner of] fruits,[ and] yielded her fruit every month: and the leaves of the tree[ were] for the healing of the nations.

If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

God forbid. How shall we, that are dead to sin, live any longer therein?

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Confess[ your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Neither yield ye your members[ as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members[ as] instruments of righteousness unto God.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed[ is] every one that hangeth on a tree:

He shall see of the travail of his soul,[ and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not[ in] the oldness of the letter.

And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day;( for he that is hanged[ is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee[ for] an inheritance.

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean[ thing]; and I will receive you,

The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

He healeth the broken in heart, and bindeth up their wounds.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;That he no longer should live the rest of[ his] time in the flesh to the lusts of men, but to the will of God.

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

For ye are dead, and your life is hid with Christ in God.

For he that is dead is freed from sin.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,In holiness and righteousness before him, all the days of our life.

And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

For such an high priest became us,[ who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

And when they had fulfilled all that was written of him, they took[ him] down from the tree, and laid[ him] in a sepulchre.

And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

Then Pilate therefore took Jesus, and scourged[ him].

For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

The Spirit of the Lord[ is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

( For the fruit of the Spirit[ is] in all goodness and righteousness and truth;)

Then released he Barabbas unto them: and when he had scourged Jesus, he delivered[ him] to be crucified.

For I say unto you, That except your righteousness shall exceed[ the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.

And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

And[ so] Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged[ him], to be crucified.