肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们便得了医治。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们得了医治。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们得了医治。

祂被钉在十字架上，亲身担当了我们的罪，使我们向着罪死了，可以过公义的生活。因祂所受的鞭伤，你们得到了医治。

他在木头上亲身担当了我们的罪，使我们既然不活在罪中，就可以为义而活。因他受的鞭伤，你们就得了医治。

他在木头上，以自己的身体亲自担当了我们的罪孽，好使我们既然向罪而死，就能向义而活；因他受的鞭伤，你们得了痊愈。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們便得了醫治。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們得了醫治。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們得了醫治。

祂被釘在十字架上，親身擔當了我們的罪，使我們向著罪死了，可以過公義的生活。因祂所受的鞭傷，你們得到了醫治。

他在木頭上親身擔當了我們的罪，使我們既然不活在罪中，就可以為義而活。因他受的鞭傷，你們就得了醫治。

他以自己的身體在木架上親自背上我們的罪，使我們既跟罪割死，就得以向義而活。因着他受的鞭傷、你們就得了醫治。

他在木頭上，以自己的身體親自擔當了我們的罪孽，好使我們既然向罪而死，就能向義而活；因他受的鞭傷，你們得了痊癒。

身負我儕之罪而懸於木、致我既死於罪、而生於義、因彼之損傷、而爾得醫、

身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.”

“ He himself carried our sins” in his body on the cross.( Isaiah 53:5) He did it so that we would die as far as sins are concerned. Then we would lead godly lives.“ His wounds have healed you.”( Isaiah 53:5)

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.

He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; you have been healed by His wounds.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

先知意灑雅言曰：『吾人之疚、由彼身受；吾人之疴、由彼擔荷；』

是故爾等亦當思所以仰體耶穌基督、死於罪而活於天主。

流於大邑通衢中。川之兩畔、有生命樹；菓十二種、月有所產；葉可入藥、醫治萬民。

爾既知彼聖善、則亦應了悟凡行為聖善者、乃彼之所生也。

夫吾人於罪既已心死、其尚能依罪而生乎？

故基督既一度為除眾人之罪而捨生、亦將為其信徒重臨於世、非再贖罪、乃為之超渡也。

爾等應彼此認罪、互為祈求、俾得全復。善人之祈禱、厥效甚大。

亦毋將爾四肢百體、獻之於罪、以作不義之器。務須獻身於天主、一若新自死中復活也者；如是則爾之四肢百體、乃成為昭事天主之義器、

夫基督已代我受詛、而贖我於律法之詛矣。蓋經有云：『懸於木上者、服咒咀』也。

翌日、如望見耶穌來就。乃曰：『此除免世罪、天主之羔羊也！

今則吾人既死於曩時所受之束縛乃得灑然脫於律法之權下；是宜以自由自在之精神、昭事天主、不當再拘泥於文字之陳跡矣。

是故主囑爾等獨立特行、毅然離眾、而自成一群。『毋染一塵、吾必納爾。

被爾懸木而殉之耶穌、已為吾祖之天主所復活；

溫燠傷心人。賡續已斷腸。

基督在肉體上既備受苦難、則爾等亦應毅然抱此宏願。蓋肉體受苦、則與罪絕緣、不復徇人欲、惟循天主聖意、以度餘生。

豈不知爾向誰氏心悅誠服、而自獻為僕、即為誰氏之僕、應惟其命是從。將從罪以致死乎？抑從善以成義乎？

蓋爾已死；爾之生命、與基督同匿於天主懷中。

無他、死者已脫乎罪之羈絆故也。

爾等既與基督同死、而已灑然脫於世俗之蒙學矣、乃何又鰓鰓遵循人為之禁令、一若尚生於世俗之中耶？

既脫諸敵、俾我無懼、無懼如何、安心事主；兢兢業業、聖道是步；

凡彼在猶太國及耶路撒冷之所行、吾人實為之證；而人竟懸之於木而殺之。

蓋世界萬國、凡敬畏天主而行為正直者、莫不見悅於天主也。

今既從罪中解放、而獲自由、且為天主之僕矣、則應勉結聖德之果、而止於永生。

嗟夫、有若斯聖善純正、無玷無染、遠絕乎罪人、而超軼乎諸天之上者、作吾人之大司祭、不亦美乎！

迨豫指耶穌之言、悉見應驗、乃自木取下、葬之墓塋、

比辣多乃令執耶穌而鞭之；

疚深形顦顇。罪多骨震驚。

上主之神、臨我之身；恩膏沐首、大命是膺。天主遣我、所為何因：窮苦無告、得聆福音；俘囚獲釋、瞽者復明；困者以解、屈者以伸；

夫光明之果、曰善、曰公、曰誠；

比辣多乃釋巴辣巴、鞭耶穌、而付之於眾、俾釘之於十字架。

蓋吾語爾、苟爾之仁義、無以尚乎經生與法利塞人者、爾必不得進天國也。

正步而行、庶幾已跛者不致全然脫節、且得健步如常。

同時仰賴耶穌基督滿結仁義之實、以顯揚天主。

比辣多不敢拂眾意、乃釋巴辣巴、鞭耶穌、付之釘十字架。