就是以色列人不能灭尽的，所罗门挑取他们的后裔作服苦的奴仆，直到今日。

那些以色列人在当地不能灭尽的人，所罗门征召他们剩下的后代作服劳役的奴仆，直到今日。

那些以色列人在当地不能灭尽的人，所罗门征召他们剩下的后代作服劳役的奴仆，直到今日。

以色列人没能灭绝这些外族人，所罗门让他们服劳役，至今如此。

他们的子孙仍然留在那地，以色列人不能灭绝他们。于是所罗门征召他们作苦工的奴仆，直到今日。

就是以色列人不能滅盡的，所羅門挑取他們的後裔作服苦的奴僕，直到今日。

那些以色列人在當地不能滅盡的人，所羅門徵召他們剩下的後代作服勞役的奴僕，直到今日。

那些以色列人在當地不能滅盡的人，所羅門徵召他們剩下的後代作服勞役的奴僕，直到今日。

以色列人沒能滅絕這些外族人，所羅門讓他們服勞役，至今如此。

他們的子孫仍然留在那地，以色列人不能滅絕他們。於是所羅門徵召他們作苦工的奴僕，直到今日。

他們的子孫於他們過往之後在此地剩下來、以色列人不能盡行毁滅歸神的——這些人、所羅門都徵派下來、充作苦工奴隸；直到今日還是如此。

即以色列人不能盡滅者、所羅門徵其子孫服役、迄於今日、

Solomon conscripted the descendants of all these peoples remaining in the land— whom the Israelites could not exterminate— to serve as slave labor, as it is to this day.

They were children of the people who had lived in the land before the Israelites came. Those people had been set apart to the Lord in a special way to be destroyed. But the Israelites hadn’t been able to kill all of them. Solomon forced them to work very hard as his slaves. And they still work for Israel as slaves to this day.

their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction— these Solomon drafted to be slaves, and so they are to this day.

These were descendants of the nations whom the people of Israel had not completely destroyed. So Solomon conscripted them as slaves, and they serve as forced laborers to this day.

their descendants who remained in the land after them, those whom the Israelites were unable to destroy completely— Solomon imposed forced labor on them; it is still this way today.

their descendants who were left after them in the land, whom the sons of Israel were unable to completely eliminate, from them Solomon conscripted forced laborers, as they are to this day.

that is, their descendants who were left in the land after them, whom the children of Israel had not been able to destroy completely— from these Solomon raised forced labor, as it is to this day.

their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants unto this day.

their descendants who remained in the land after them, those whom the Israelites were unable to completely destroy— Solomon imposed forced labor on them; it is this way until today.

Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.

Their descendants remained in the land( the Israelites were unable to wipe them out completely). Solomon conscripted them for his work crews, and they continue in that role to this very day.

their children who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them Solomon raised a levy of bondservants to this day.

瑪拿西人不能逐此數邑之居民、迦南人悅居此地、

居耶路撒冷之耶布斯人、猶大人不能逐之、故耶布斯人與猶大人同居耶路撒冷、至於今日、

居耶路撒冷之耶布斯人、便雅憫人未逐之、耶布斯人與便雅憫人同居耶路撒冷、至於今日、○

迦南可詛、必為奴中之奴、以事其昆弟、又云、閃之天主當頌美、迦南必為其奴、

以色列人、祭司、利未人、殿役、所羅門奴之子孫、居猶大諸邑、各歸故業故邑、此州之民長、居耶路撒冷者、臚列於左、

所羅門奴之子孫、有瑣太裔、瑣斐列裔、比路大裔、雅拉裔、達昆裔、吉德裔、示法提雅裔、哈替裔、玻黑列哈斯巴音裔、亞米裔、凡殿役與所羅門奴之子孫、共三百九十二人、○

所羅門奴之子孫、有瑣太裔、瑣斐列裔、比路大裔、

於是主怒以色列人曰、斯民背我與其列祖所立之約、不聽從我言、故約書亞卒時所遺留諸族、我不復逐一人於斯民前、以試以色列人、欲視其能效其列祖謹守遵行主之道否、如是主遺留此諸族、不遽驅逐、不付之於約書亞手、主遺留此諸族、以試未曾知迦南戰事之以色列人、欲使以色列歷代、學而知前所未識之戰事、所遺留之族、即非利士五伯、居利巴嫩山之迦南人、西頓人、希未人、自巴力黑們至哈末、遺留此諸族、以試以色列人、視其能聽從主所託摩西諭其祖之命否、

約瑟子孫曰、我不能至其山、或作此山狹小居之不足焉因居平原之迦南人有鐵車、居伯善與其鄉里、及居耶斯列平原者、亦有鐵車、約書亞謂約瑟族、即以法蓮瑪拿西人曰、爾既人多力大、自不可僅有一鬮之地、其山歸爾、伐其林木、得地以居、其山之極處亦可歸爾、迦南人雖強而有鐵車、爾必能驅逐、

主命斯民勦滅異邦、竟不聽從、與異邦人雜處、遂效其習俗、崇拜異邦之偶像、陷溺罪網、

所羅門徵夫役以建主之殿宇、與己之宮室、以及米羅保障、耶路撒冷城垣、夏瑣城、米吉多城、基色城、

所羅門王於以色列人中擇夫役、夫役共三萬人、

伯善與其鄉里之居民、他納與其鄉里之居民、多珥與其鄉里之居民、以伯蓮與其鄉里之居民、米吉多與其鄉里之居民、瑪拿西人皆未逐之、於是迦南人執意居於斯地、迨以色列人強盛、則使迦南人納貢、惟未逐之、○以法蓮人未逐居基色之迦南人、於是迦南人仍居基色、在以法蓮境、○西布倫人未逐基提倫居民、與拿哈鹿居民、於是迦南人居其中而納貢、○亞設人未逐亞柯居民、西頓居民、亞黑拉居民、亞革悉居民、黑巴居民、亞非革居民、利合居民、於是亞設人因未逐斯土迦南人、遂居迦南人間、○拿弗他利人未逐伯示麥居民、與伯亞納居民、於是拿弗他利人居於斯土迦南人間、伯示麥與伯亞納之居民納頁焉、亞摩利人逼但人居山、不容其下平原、亞摩利人執意居希烈山、亞雅倫、沙押濱、後、約瑟族強盛、使亞摩利人納頁、