then hear from heaven and judge between your servants— the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence.

求你在天上垂听，判断你的仆人：定恶人有罪，照他所行的报应在他头上；定义人有理，照他的义赏赐他。

求你在天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你在天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你从天上垂听，在你众仆人当中施行审判，按他们的行为罚恶赏善。

求你在天上垂听，采取行动，审判你的仆人，定恶人有罪，使他所行的，都归到他自己的头上。定义人有理，照着他的公义赏赐他。

求你在天上垂聽，判斷你的僕人：定惡人有罪，照他所行的報應在他頭上；定義人有理，照他的義賞賜他。

求你在天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你在天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你從天上垂聽，在你眾僕人當中施行審判，按他們的行為罰惡賞善。

求你在天上垂聽，採取行動，審判你的僕人，定惡人有罪，使他所行的，都歸到他自己的頭上。定義人有理，照著他的公義賞賜他。

求你在天上垂聽，有所施行，判斷你的僕人，定惡人有罪，照他所行的還報在他頭上；定無罪的人有理，照他的理直賞報他。

求爾在天垂聽、訊鞫爾僕、惡者罪之、依其所行、報於其首、義者義之、如其義以賞之、

則爾在天、俯聞其聲、在爾僕中判其是非、以惡者為惡、罰其罪戾、以義者為義、賞其善行。

求主在天垂聽、在主之僕間、判厥是非、以惡者為惡、循其惡以罰之、以義者為義、循其義以賞之、

then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.

When they do, listen to them from heaven. Take action. Judge between the person and their neighbor. Punish the guilty one. Do to that person what they have done to their neighbor. Deal with the one who isn’t guilty in a way that shows they are free from blame. That will prove they aren’t guilty.

then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

may you hear in heaven and act. May you judge your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

then hear in heaven and act and judge Your servants, condemning the wicked by bringing his way on his own head, and acquitting the righteous by giving him according to his righteousness.

then hear in heaven, and act, and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving him according to his righteousness.

then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.

may You hear in heaven and act. May You judge Your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

Listen from heaven and make a just decision about your servants’ claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

“ Suppose two people take a dispute to court, and the judges declare that one is right and the other is wrong.

He will judge everyone according to what they have done.He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers.But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness.There will be trouble and calamity for everyone who keeps on doing what is evil— for the Jew first and also for the Gentile.But there will be glory and honor and peace from God for all who do good— for the Jew first and also for the Gentile.

and lends money at excessive interest. Should such a sinful person live? No! He must die and must take full blame.

Therefore, they must eat the bitter fruit of living their own way, choking on their own schemes.

“ Be sure never to charge anyone falsely with evil. Never sentence an innocent or blameless person to death, for I never declare a guilty person to be innocent.

Acquitting the guilty and condemning the innocent— both are detestable to the Lord.

If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink, and her name will become a curse among her people.

“ Therefore, I will judge each of you, O people of Israel, according to your actions, says the Sovereign Lord. Repent, and turn from your sins. Don’t let them destroy you!

I lavish unfailing love to a thousand generations. I forgive iniquity, rebellion, and sin. But I do not excuse the guilty. I lay the sins of the parents upon their children and grandchildren; the entire family is affected— even children in the third and fourth generations.”

The person who sins is the one who will die. The child will not be punished for the parent’s sins, and the parent will not be punished for the child’s sins. Righteous people will be rewarded for their own righteous behavior, and wicked people will be punished for their own wickedness.

Tell the godly that all will be well for them. They will enjoy the rich reward they have earned!But the wicked are doomed, for they will get exactly what they deserve.

For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight.

At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life,