求你在天上垂聽，有所施行，判斷你的僕人，定惡人有罪，照他所行的還報在他頭上；定無罪的人有理，照他的理直賞報他。

求你在天上垂听，判断你的仆人：定恶人有罪，照他所行的报应在他头上；定义人有理，照他的义赏赐他。

求你在天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你在天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你从天上垂听，在你众仆人当中施行审判，按他们的行为罚恶赏善。

求你在天上垂听，采取行动，审判你的仆人，定恶人有罪，使他所行的，都归到他自己的头上。定义人有理，照着他的公义赏赐他。

求你在天上垂聽，判斷你的僕人：定惡人有罪，照他所行的報應在他頭上；定義人有理，照他的義賞賜他。

求你在天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你在天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你從天上垂聽，在你眾僕人當中施行審判，按他們的行為罰惡賞善。

求你在天上垂聽，採取行動，審判你的僕人，定惡人有罪，使他所行的，都歸到他自己的頭上。定義人有理，照著他的公義賞賜他。

求爾在天垂聽、訊鞫爾僕、惡者罪之、依其所行、報於其首、義者義之、如其義以賞之、

則爾在天、俯聞其聲、在爾僕中判其是非、以惡者為惡、罰其罪戾、以義者為義、賞其善行。

求主在天垂聽、在主之僕間、判厥是非、以惡者為惡、循其惡以罰之、以義者為義、循其義以賞之、

then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.

When they do, listen to them from heaven. Take action. Judge between the person and their neighbor. Punish the guilty one. Do to that person what they have done to their neighbor. Deal with the one who isn’t guilty in a way that shows they are free from blame. That will prove they aren’t guilty.

then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

then hear from heaven and judge between your servants— the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence.

may you hear in heaven and act. May you judge your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

then hear in heaven and act and judge Your servants, condemning the wicked by bringing his way on his own head, and acquitting the righteous by giving him according to his righteousness.

then hear in heaven, and act, and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving him according to his righteousness.

then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.

may You hear in heaven and act. May You judge Your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

Listen from heaven and make a just decision about your servants’ claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

『人與人之間若有爭訟的事上審判廳，官府審判他們，定有理的無罪，定無理的有罪；

那時他必照各人的行為報應各人：對依行善之堅忍去尋求榮耀尊貴和不朽的人呢、是永生；對於營私爭勝、硬不順服真理、反而順服不義的人呢、是上帝公義的震怒。又有苦難困迫、加給一切厲行惡事的血氣人，先猶太人，而後希利尼人；卻有榮耀尊貴和平安、加給一切行善的，先猶太人，而後希利尼人。

為了利息他把錢借給人，以索取物資利——這樣的人哪能活着呢？他必不能活着；他行了這一切可厭惡之事，他必須死；流他血的罪必歸到他自己身上。

所以他們必喫自己的所行之果子，必喫自己所計謀的到飽飫。

要遠離虛假的事；不可殺無辜和正義的人，因為我必不以惡人為無罪。

定惡人為義、定義人為惡的、二者都是永恆主所厭惡。

他叫她喝了那水，她若曾經被玷污，對她丈夫不忠實，那麼這招致咒罵的水進她裏面就會引起苦痛；她的肚子就會發脹，她的大腿就會消瘦；那婦人就會在她的族人中成了受咒罵的話柄。

『所以主永恆主發神諭說：以色列家啊，我要判罰你們，各照各人所行的。回轉吧！轉離你們一切的罪過吧！免得罪過成了你們陷於罪罰中的因由。

為千萬代的人持守堅固之愛，饒赦愆尤、過犯、罪惡；萬不以有罪為無罪，乃是要察罰罪愆，從父親到兒子、以及兒孫，到三四代。』

惟獨犯罪的人、他自己必死亡；兒子必不擔當父親的罪罰，父親也不擔當兒子的罪罰；義人的義果必歸他自己，惡人的惡報也必歸他自己。

義人有福啊！他們有好處，因為他們必喫他們行為的果子。惡人有禍啊！他有災難，因為他的手作甚麼，就有甚麼報給他。

因為在上帝看，不是聽律法的算為義，乃是行律法的才算為無罪。

從前在律法以外、我活着；誡命一來到，罪活了起來，我就死了。