王不聽民所求、是事由於耶和華、以應耶和華藉示羅人亞希雅、告尼八子耶羅波安之言、

王不肯依从百姓，这事乃出于耶和华，为要应验他藉示罗人亚希雅对尼八的儿子耶罗波安所说的话。

王不依从百姓，因这事件是出于耶和华，为要应验耶和华藉示罗人亚希雅对尼八的儿子耶罗波安所说的话。

王不依从百姓，因这事件是出于耶和华，为要应验耶和华藉示罗人亚希雅对尼八的儿子耶罗波安所说的话。

王不听民众的请求。这事是出于耶和华的旨意，为要应验祂借示罗人亚希雅先知对尼八的儿子耶罗波安说的话。

王不肯听从民众的请求，因为这个转变是出于耶和华，为要应验他藉示罗人亚希雅对尼八的儿子耶罗波安所说的话。

王不肯依從百姓，這事乃出於耶和華，為要應驗他藉示羅人亞希雅對尼八的兒子耶羅波安所說的話。

王不依從百姓，因這事件是出於耶和華，為要應驗耶和華藉示羅人亞希雅對尼八的兒子耶羅波安所說的話。

王不依從百姓，因這事件是出於耶和華，為要應驗耶和華藉示羅人亞希雅對尼八的兒子耶羅波安所說的話。

王不聽民眾的請求。這事是出於耶和華的旨意，為要應驗祂藉示羅人亞希雅先知對尼八的兒子耶羅波安說的話。

王不肯聽從民眾的請求，因為這個轉變是出於耶和華，為要應驗他藉示羅人亞希雅對尼八的兒子耶羅波安所說的話。

王不聽眾民的要求，這一個事態是出於永恆主，為要實行他的話、就是由示羅人亞希雅經手論到尼八兒子耶羅波安所說過的。

王不順輿情、乃耶和華使之、以應所命示羅人、亞希雅告尼八子耶羅破暗之言。

王不順民、乃出乎主、以應主藉示羅人亞希雅告尼八子耶羅波安之言、

So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

So the king didn’t listen to the people. That’s because the Lord had planned it that way. What he had said through Ahijah came true. Ahijah had spoken the Lord’ s message to Jeroboam, the son of Nebat. Ahijah was from Shiloh.

So the king did not listen to the people, for it was a turn of affairs brought about by the Lord that he might fulfill his word, which the Lord spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

So the king paid no attention to the people. This turn of events was the will of the Lord, for it fulfilled the Lord’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.

The king did not listen to the people, because this turn of events came from the LORD to carry out his word, which the LORD had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.

So the king did not listen to the people; because it was a turn of events from the Lord, in order to establish His word which the Lord spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

So the king did not listen to the people; for the turn of events was from the Lord, that He might fulfill His word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam the son of Nebat.

So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat.

The king did not listen to the people, because this turn of events came from the Lord to carry out His word, which the Lord had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.

Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

The king refused to listen to the people, because the LORD was instigating this turn of events so that he might bring to pass the prophetic announcement he had made through Ahijah the Shilonite to Jeroboam son of Nebat.

So the king didn’t listen to the people; for it was a thing brought about from Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

耶和華云、勿往與兄弟以色列人戰、其各歸家、蓋是事由於我也、眾從耶和華言、遵命而歸、○

故耶和華諭之曰、爾既行是、不守我約、及我命爾之典章、我必奪爾國祚、以予爾僕、

其父母不知斯事由於耶和華、參孫尋釁、欲攻非利士人、是時非利士人轄以色列人、

乃希實本王西宏、不容我過其境、蓋爾上帝耶和華使其心志頑梗、致付爾手、有如今日、

王不聽民所求、是事由於上帝、以應耶和華藉示羅人亞希雅、告尼八子耶羅波安之言、

亞瑪謝弗聽、此乃由於上帝、欲付之於敵手、因其求以東神也、

亞哈謝往見約蘭而淪亡、乃由於上帝、蓋彼既至、則偕約蘭出迎寧示子耶戶、即耶和華所膏、以滅亞哈家者、

士卒既釘耶穌於十架、取其衣四分之、各得其一、又取其裏衣、此衣無縫、乃自上渾織而成者、士卒相語曰、勿裂之、鬮觀誰得、以應經所云、彼分我衣、而鬮我服、斯事士卒果行之、

時、耶羅波安出耶路撒冷、示羅人先知亞希雅、遇之於途、亞希雅衣新衣、惟二人在田野、亞希雅取其所衣之新衣、裂為十二、謂之曰、爾取其十、蓋以色列之上帝耶和華曰、我必分裂此國、奪於所羅門手、以十支派予爾、惟因我僕大衛、及我於以色列支派中、所簡之邑耶路撒冷故、彼必得一支派、我之行此、乃因其人棄我、崇拜西頓人之女神亞斯他錄、摩押之神基抹、亞捫族之神米勒公、不從我道、行我所悅、不守我之典章律例、如父大衛所為、然我不奪全國於其手、必使之為君、以畢其生、緣我所簡之僕大衛、守我誡命典章故也、惟必奪國於其子手、以十支派予爾、以一支派予其子、使我僕大衛、在我前恆有燈光、於我所簡耶路撒冷、即我寄名之所、我將簡爾、俾從所欲而主治、為以色列王、爾若聽我所命、從我之道、行我所悅、守我典章誡命、如我僕大衛所為、我必偕爾、為爾建鞏固之家室、如為大衛所建、且以以色列族畀爾、

以色列所恃者、必不誑言、亦不回意、蓋非世人、決不回意也、

今耶和華以誑言之神、置爾眾先知之口、耶和華有言、將加禍於爾、

夫居耶路撒冷者、及其有司、因不知基督、亦不知每安息日、所誦先知之言、乃擬定其罪而應之也、雖未得其當死之辜、竟求彼拉多殺之、既悉應經中指彼而載者、則自木取之下、葬於墓、

士卒至、將與之同釘者、以次折其脛、及耶穌、見其已死、不折之、惟一卒以戈刺其脇、血與水即出、見者證之、其證也真、自知其言真、俾爾亦信也、斯事悉成、以應經言、其骨無一見折也、又言、眾將視其所刺者、○

兄弟乎、今我知爾所行、由於不知、爾之有司亦然、

地上居民、悉若無有、彼於天上軍旅、地上億兆、隨意而行、無能阻其手、或詰之曰、爾何為者、

可知耶和華論亞哈家所言、無一或失、蓋耶和華藉其僕以利亞所言、今悉成焉、

我自始而示厥終、自昔而言未來之事、謂我所謀者必驗、所悅者必行、召彼鷙鳥、至自東方、成我謀者、來自遠地、我既言之、亦必行之、我既定之、亦必成之、

先知與王言時、王曰、我儕豈立爾為王之謀士、爾休矣、何為見撻、先知乃止、既而曰、我知上帝決意滅爾、因爾行此、不聽我勸戒也、○

願上帝罪之、使自陷於詭謀、因其罪多而驅逐之、蓋彼叛逆爾兮、

耶穌知諸事既成、致驗經言、乃曰、我渴矣、在彼有器、滿盛以醯、或以海絨浸之、束於牛膝莖、遞至其口、

以行爾手爾旨所預定將成者、

反告耶戶、耶戶曰、此乃耶和華藉其僕、提斯比人以利亞所言曰、耶洗別之肉、必在耶斯列田、為犬所噬、

彼依上帝之定旨及預知、而見付矣、爾曹以不法者之手、釘而殺之、

邑中吹角、民豈不懼乎、邑中遭禍、豈非耶和華所為乎、

爾心自謂、我將升天、設位於上帝諸星之上、坐於北極聚會之山、騰越雲霄、與至上者比擬、然爾必下陰府、墮於至深之坑、凡見爾者、必注目諦視曰、使大地震撼、列國聳動、寰區荒落、城邑傾圮、不令俘虜返故土者、乃斯人耶、

押沙龍及以色列眾曰、亞基人戶篩之謀、較亞希多弗之謀尤善、蓋耶和華預定敗亞希多弗之謀、以禍押沙龍、○