昔該隱從惡鬼而殺厥弟、殺之何故、非因弟行善、而自行惡乎、爾勿效之、

不可像该隐；他是属那恶者，杀了他的兄弟。为什么杀了他呢？因自己的行为是恶的，兄弟的行为是善的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要步该隐的后尘。他属于那恶者，杀害了自己的弟弟。他为什么要杀害自己的弟弟呢？因为他的行为邪恶，而他弟弟秉行公义。

不要像该隐，他是属于那恶者的，他又杀了自己的弟弟。为什么杀他呢？因为他自己的行为是恶的，弟弟的行为是义的。

不要像该隐，他属于那恶者，杀了自己的弟弟。他为什么杀弟弟呢？因为他自己的行为是恶的，而他弟弟的行为是义的。

不可像該隱；他是屬那惡者，殺了他的兄弟。為甚麼殺了他呢？因自己的行為是惡的，兄弟的行為是善的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要步該隱的後塵。他屬於那惡者，殺害了自己的弟弟。他為什麼要殺害自己的弟弟呢？因為他的行為邪惡，而他弟弟秉行公義。

不要像該隱，他是屬於那惡者的，他又殺了自己的弟弟。為甚麼殺他呢？因為他自己的行為是惡的，弟弟的行為是義的。

不像該隱；出於那邪惡者、而屠殺了他的兄弟。為甚麼屠殺他呢？因為他自己的行為邪惡，而他兄弟的行為卻是正義。

不要像該隱，他屬於那惡者，殺了自己的弟弟。他為什麼殺弟弟呢？因為他自己的行為是惡的，而他弟弟的行為是義的。

非若該隱由夫惡者而殺其弟、其殺之也何故、因其行惡而弟義也、○

勿學該隱、該隱乃屬彼惡者而殺其弟、殺之何故、因己之行為惡、而弟之行為善、○

勿效該因、彼乃元兇之屬、而殘殺其兄弟者也。且彼亦何為而殺之耶？非以其行之邪惡、而其兄弟之孳孳為善乎。

Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.

Don’t be like Cain. He belonged to the evil one. He murdered his brother. And why did he murder him? Because the things Cain had done were wrong. But the things his brother had done were right.

We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.

We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, and his brother’s were righteous.

not as Cain, who was of the evil one and murdered his brother. And for what reason did he murder him? Because his own deeds were evil, but his brother’s were righteous.

not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.

not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his works were evil, and his brother’s were righteous.

Not as Cain,[ who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

not like Cain who was of the evil one and brutally murdered his brother. And why did he murder him? Because his deeds were evil, but his brother’s were righteous.

unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.

亞伯奉耶和華以首生之羊與脂膏。耶和華眷顧亞伯、而歆其祭。不顧該隱、不歆其祭、該隱盛怒變色。耶和華曰、爾怒伊何、變色曷故。苟爾行善、豈不興起乎、苟行不善、孽伏於門、惟彼必繫戀於爾、汝為之督。嗣後該隱與弟晤談、及至田間、攻而殺之。○耶和華問該隱曰、爾弟何在、曰、不知、我豈防閑弟者乎。曰、爾果何為、爾弟之血有聲、自地籲我。汝既殺弟、地口遂張、以受其血、故爾見詛、必離斯土、厥後爾雖耕田、地不效力、爾將流離無定、該隱謂耶和華曰、我罹重刑、實所不堪。爾今逐我、必離斯土、不復覿爾面、流離無定、恐遇我者殺我、耶和華曰、凡殺該隱者、使其七倍受罰。於是耶和華加以印誌、免遇之者擊之。○

彼行該隱之途、以其貪利、故謬則從巴蘭、逆則效哥喇、烏能弗敗、

義者惟惡人是疾、惡者亦惟義人是憾。

即自亞伯之血、至撒加利亞、亡於殿壇間之血、我誠告爾、其罪必於此代討焉、

亞當復與妻同室、生子、命名曰設、云、昔該隱殺亞伯、今上帝更賜我子以代之。

孰有先知而爾祖不窘逐者乎、昔爾祖殺預言義者將至之人、今義者至、爾即解而誅之、

田者、世也、美種者、天國之子、稗者、惡鬼之子、

惟彼善人、暴虐者憾之、為義者保之。

有新約中保耶穌其灑血默籲、較亞伯為尤善、

約拿單於父前褒揚大闢、曰、請王毋害大闢、大闢未嘗獲罪於王、事王甚善。昔冒死不顧、殺非利士人、耶和華大援以色列族、爾見此甚喜、今何擊之、欲殺無辜。

致流義人之血於地、罪皆歸爾、自義人亞伯之血、至巴拉家子撒加利亞、爾殺於殿壇間之血、

大闢所行、無不亨通、耶和華祐焉。掃羅見其所行無不亨通、懼之益甚。

亞希米勒對曰、大闢乃王之壻、尊於爾家、遵命而行、爾臣僕中、孰忠如之。我為之諮詢上帝、豈始於此乎。王斷勿歸罪於僕、及我父之家、蓋此事、無論鉅細、我俱不知。王曰、亞希米勒、爾與父家、必致死亡。

彼見爾不蕩檢踰閑、與彼相同、則異而謗爾、

魔鬼自始犯罪、故犯罪者屬魔鬼、上帝子顯著、以敗魔鬼之行、

兄弟效猶太宗基督耶穌上帝諸會、彼由猶太人受苦、爾由同族受苦亦然、