<< 1 John 3 12 >>

本节经文

  • New King James Version
    not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.
  • 新标点和合本
    不可像该隐;他是属那恶者,杀了他的兄弟。为什么杀了他呢?因自己的行为是恶的,兄弟的行为是善的。
  • 和合本2010(上帝版-简体)
    不要像该隐;他是属那邪恶者,杀了自己的弟弟。为什么杀了他呢?因为自己的行为是邪恶的,而弟弟的行为是正直的。
  • 和合本2010(神版-简体)
    不要像该隐;他是属那邪恶者,杀了自己的弟弟。为什么杀了他呢?因为自己的行为是邪恶的,而弟弟的行为是正直的。
  • 当代译本
    不要步该隐的后尘。他属于那恶者,杀害了自己的弟弟。他为什么要杀害自己的弟弟呢?因为他的行为邪恶,而他弟弟秉行公义。
  • 圣经新译本
    不要像该隐,他是属于那恶者的,他又杀了自己的弟弟。为什么杀他呢?因为他自己的行为是恶的,弟弟的行为是义的。
  • 中文标准译本
    不要像该隐,他属于那恶者,杀了自己的弟弟。他为什么杀弟弟呢?因为他自己的行为是恶的,而他弟弟的行为是义的。
  • 新標點和合本
    不可像該隱;他是屬那惡者,殺了他的兄弟。為甚麼殺了他呢?因自己的行為是惡的,兄弟的行為是善的。
  • 和合本2010(上帝版-繁體)
    不要像該隱;他是屬那邪惡者,殺了自己的弟弟。為甚麼殺了他呢?因為自己的行為是邪惡的,而弟弟的行為是正直的。
  • 和合本2010(神版-繁體)
    不要像該隱;他是屬那邪惡者,殺了自己的弟弟。為甚麼殺了他呢?因為自己的行為是邪惡的,而弟弟的行為是正直的。
  • 當代譯本
    不要步該隱的後塵。他屬於那惡者,殺害了自己的弟弟。他為什麼要殺害自己的弟弟呢?因為他的行為邪惡,而他弟弟秉行公義。
  • 聖經新譯本
    不要像該隱,他是屬於那惡者的,他又殺了自己的弟弟。為甚麼殺他呢?因為他自己的行為是惡的,弟弟的行為是義的。
  • 呂振中譯本
    不像該隱;出於那邪惡者、而屠殺了他的兄弟。為甚麼屠殺他呢?因為他自己的行為邪惡,而他兄弟的行為卻是正義。
  • 中文標準譯本
    不要像該隱,他屬於那惡者,殺了自己的弟弟。他為什麼殺弟弟呢?因為他自己的行為是惡的,而他弟弟的行為是義的。
  • 文理和合譯本
    非若該隱由夫惡者而殺其弟、其殺之也何故、因其行惡而弟義也、○
  • 文理委辦譯本
    昔該隱從惡鬼而殺厥弟、殺之何故、非因弟行善、而自行惡乎、爾勿效之、
  • 施約瑟淺文理新舊約聖經
    勿學該隱、該隱乃屬彼惡者而殺其弟、殺之何故、因己之行為惡、而弟之行為善、○
  • 吳經熊文理聖詠與新經全集
    勿效該因、彼乃元兇之屬、而殘殺其兄弟者也。且彼亦何為而殺之耶?非以其行之邪惡、而其兄弟之孳孳為善乎。
  • New International Version
    Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.
  • New International Reader's Version
    Don’t be like Cain. He belonged to the evil one. He murdered his brother. And why did he murder him? Because the things Cain had done were wrong. But the things his brother had done were right.
  • English Standard Version
    We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.
  • New Living Translation
    We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous.
  • Christian Standard Bible
    unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, and his brother’s were righteous.
  • New American Standard Bible
    not as Cain, who was of the evil one and murdered his brother. And for what reason did he murder him? Because his own deeds were evil, but his brother’s were righteous.
  • American Standard Version
    not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.
  • Holman Christian Standard Bible
    unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his works were evil, and his brother’s were righteous.
  • King James Version
    Not as Cain,[ who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
  • New English Translation
    not like Cain who was of the evil one and brutally murdered his brother. And why did he murder him? Because his deeds were evil, but his brother’s were righteous.
  • World English Bible
    unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.

交叉引用

  • Genesis 4:4-15
    Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering,but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.So the Lord said to Cain,“ Why are you angry? And why has your countenance fallen?If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him.Then the Lord said to Cain,“ Where is Abel your brother?” He said,“ I do not know. Am I my brother’s keeper?”And He said,“ What have you done? The voice of your brother’s blood cries out to Me from the ground.So now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand.When you till the ground, it shall no longer yield its strength to you. A fugitive and a vagabond you shall be on the earth.”And Cain said to the Lord,“ My punishment is greater than I can bear!Surely You have driven me out this day from the face of the ground; I shall be hidden from Your face; I shall be a fugitive and a vagabond on the earth, and it will happen that anyone who finds me will kill me.”And the Lord said to him,“ Therefore, whoever kills Cain, vengeance shall be taken on him sevenfold.” And the Lord set a mark on Cain, lest anyone finding him should kill him.
  • Jude 1:11
    Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.
  • Proverbs 29:27
    An unjust man is an abomination to the righteous, And he who is upright in the way is an abomination to the wicked.
  • Luke 11:51
    from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation.
  • Genesis 4:25
    And Adam knew his wife again, and she bore a son and named him Seth,“ For God has appointed another seed for me instead of Abel, whom Cain killed.”
  • Acts 7:52
    Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers,
  • Matthew 13:38
    The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one.
  • Proverbs 29:10
    The bloodthirsty hate the blameless, But the upright seek his well-being.
  • Hebrews 12:24
    to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.
  • 1 Samuel 19 4-1 Samuel 19 5
    Thus Jonathan spoke well of David to Saul his father, and said to him,“ Let not the king sin against his servant, against David, because he has not sinned against you, and because his works have been very good toward you.For he took his life in his hands and killed the Philistine, and the Lord brought about a great deliverance for all Israel. You saw it and rejoiced. Why then will you sin against innocent blood, to kill David without a cause?”
  • Matthew 23:35
    that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.
  • 1 Samuel 18 14-1 Samuel 18 15
    And David behaved wisely in all his ways, and the Lord was with him.Therefore, when Saul saw that he behaved very wisely, he was afraid of him.
  • 1 Samuel 22 14-1 Samuel 22 16
    So Ahimelech answered the king and said,“ And who among all your servants is as faithful as David, who is the king’s son-in-law, who goes at your bidding, and is honorable in your house?Did I then begin to inquire of God for him? Far be it from me! Let not the king impute anything to his servant, or to any in the house of my father. For your servant knew nothing of all this, little or much.”And the king said,“ You shall surely die, Ahimelech, you and all your father’s house!”
  • 1 Peter 4 4
    In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you.
  • 1 John 3 8
    He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.
  • 1 Thessalonians 2 14
    For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans,