勿學該隱、該隱乃屬彼惡者而殺其弟、殺之何故、因己之行為惡、而弟之行為善、○

不可像该隐；他是属那恶者，杀了他的兄弟。为什么杀了他呢？因自己的行为是恶的，兄弟的行为是善的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要步该隐的后尘。他属于那恶者，杀害了自己的弟弟。他为什么要杀害自己的弟弟呢？因为他的行为邪恶，而他弟弟秉行公义。

不要像该隐，他是属于那恶者的，他又杀了自己的弟弟。为什么杀他呢？因为他自己的行为是恶的，弟弟的行为是义的。

不要像该隐，他属于那恶者，杀了自己的弟弟。他为什么杀弟弟呢？因为他自己的行为是恶的，而他弟弟的行为是义的。

不可像該隱；他是屬那惡者，殺了他的兄弟。為甚麼殺了他呢？因自己的行為是惡的，兄弟的行為是善的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要步該隱的後塵。他屬於那惡者，殺害了自己的弟弟。他為什麼要殺害自己的弟弟呢？因為他的行為邪惡，而他弟弟秉行公義。

不要像該隱，他是屬於那惡者的，他又殺了自己的弟弟。為甚麼殺他呢？因為他自己的行為是惡的，弟弟的行為是義的。

不像該隱；出於那邪惡者、而屠殺了他的兄弟。為甚麼屠殺他呢？因為他自己的行為邪惡，而他兄弟的行為卻是正義。

不要像該隱，他屬於那惡者，殺了自己的弟弟。他為什麼殺弟弟呢？因為他自己的行為是惡的，而他弟弟的行為是義的。

非若該隱由夫惡者而殺其弟、其殺之也何故、因其行惡而弟義也、○

昔該隱從惡鬼而殺厥弟、殺之何故、非因弟行善、而自行惡乎、爾勿效之、

勿效該因、彼乃元兇之屬、而殘殺其兄弟者也。且彼亦何為而殺之耶？非以其行之邪惡、而其兄弟之孳孳為善乎。

Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.

Don’t be like Cain. He belonged to the evil one. He murdered his brother. And why did he murder him? Because the things Cain had done were wrong. But the things his brother had done were right.

We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.

We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, and his brother’s were righteous.

not as Cain, who was of the evil one and murdered his brother. And for what reason did he murder him? Because his own deeds were evil, but his brother’s were righteous.

not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.

not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his works were evil, and his brother’s were righteous.

Not as Cain,[ who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

not like Cain who was of the evil one and brutally murdered his brother. And why did he murder him? Because his deeds were evil, but his brother’s were righteous.

unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.

亞伯亦奉獻首生之羊及脂膏、主眷顧亞伯與其所獻之物、不眷顧該隱與其所獻之物、該隱怒而變色、主謂該隱曰、爾怒變色何故、爾若行善、豈不蒙悅納乎、若不行善、則孽伏於門、彼繫戀爾、爾猶將制之、後、該隱與弟亞伯晤言、二人適在田間、該隱遂起、攻弟亞伯而殺之、主謂該隱曰、爾弟亞伯何在、曰、不知、我豈為守弟者乎、曰、爾何為、爾弟之血、有聲自地呼籲我、地啟口、自爾手受爾弟之血、爾必見詛、不得地之益、爾耕地、地不復為爾效力、爾必飄流於地、該隱對主曰、我罪甚重、實所不堪、主今逐我離斯地、不容我覿主面、我既飄流於地、則凡遇我者必殺我、主謂該隱曰、凡殺該隱者、必受罰七倍、主乃賜該隱以號、免遇之者殺之、

彼眾禍矣、因行該隱之途、為利而從巴蘭之謬、效哥拉之逆、皆必淪亡、

為非者善人所憾、行正者惡人所惡、

即自亞伯之血、至被殺於祭臺及殿間撒迦利亞之血、我誠告爾、此血皆必討於此代、

亞當復與妻同室生子、名之曰塞特、塞特譯即立之義蓋曰、天主為我立一子、以代該隱所殺之亞伯、

有何先知而爾祖不窘逐之乎、預言義者將至之人、爾祖殺之、此義者、今爾已賣而殺之、

田者、世也、美種者、天國之子、稗者、惡魔之子、

良善之人、兇暴者憾之、正直者求救其命、

有新約之中保耶穌、及所灑之血、此血彷彿有言、較亞伯血之言尤善、

約拿單於父掃羅前言大衛之善、謂父曰、願王莫害王之臣大衛而取罪、蓋大衛未曾獲罪於王、彼之所行、於王甚有益、昔冒死不顧、殺非利士人、主藉之使以色列人獲大勝、王見此甚喜、今何欲無故殺大衛而獲殺無辜之罪乎、

致地上流義人之血、皆歸於爾、即自義人亞伯之血、至爾所殺於殿及祭臺間巴拉迦子撒迦利亞之血也、

大衛無論何往、無不亨通、主皆祐之、掃羅見大衛諸事亨通、懼之益甚、

亞希米勒對王曰、在王之眾臣僕中、誰忠如大衛、彼為王壻、常遵王命而行、並在王之家為尊者、我斷無此意、我為之問天主、豈始於此乎、或作我為之問天主豈始於此乎斷乎不然莫以罪歸我與我父之全家、蓋斯事無論大小、僕俱不知、王曰、亞希米勒、爾與爾父之全家當死、

彼見爾不與之同淫佚放蕩、則異而謗爾、

作罪者乃由魔、蓋魔自始犯罪、天主之子顯現、為欲毀魔之作為、

兄弟乎、爾曹曾效在猶太信基督耶穌之天主諸教會、蓋爾曹受苦於同族、如彼受苦於猶太人然、