然非人人具此真知灼見；頗有數輩、至今尚以偶像有靈潛存於意識中、若知所食者為祭餘之物、則其脆弱之良心為所浼矣。

但人不都有这等知识。有人到如今因拜惯了偶像，就以为所吃的是祭偶像之物。他们的良心既然软弱，也就污秽了。

可是，不是人人都有这知识。有人到现在因拜惯了偶像，仍以为所吃的是祭过偶像的食物；既然他们的良心软弱，也就污秽了。

可是，不是人人都有这知识。有人到现在因拜惯了偶像，仍以为所吃的是祭过偶像的食物；既然他们的良心软弱，也就污秽了。

不过，并不是所有的人都有这种知识。有些人因为以前拜惯了偶像，现在吃到某些食物就觉得是祭过偶像的，因而良心不安，觉得自己被玷污了。

不过，这种知识不是人人都有的。有些人直到现在习惯了拜偶像的事，因此他们吃的时候，就把这些食物看作是真的献过给偶像的；他们的良心既然软弱，就被污秽了。

然而，不是所有的人都有这知识。有些人因习惯了偶像，至今还以为所吃的是祭过偶像的食物。他们的良心因为软弱，就被玷污了。

但人不都有這等知識。有人到如今因拜慣了偶像，就以為所吃的是祭偶像之物。他們的良心既然軟弱，也就污穢了。

可是，不是人人都有這知識。有人到現在因拜慣了偶像，仍以為所吃的是祭過偶像的食物；既然他們的良心軟弱，也就污穢了。

可是，不是人人都有這知識。有人到現在因拜慣了偶像，仍以為所吃的是祭過偶像的食物；既然他們的良心軟弱，也就污穢了。

不過，並不是所有的人都有這種知識。有些人因為以前拜慣了偶像，現在吃到某些食物就覺得是祭過偶像的，因而良心不安，覺得自己被玷污了。

不過，這種知識不是人人都有的。有些人直到現在習慣了拜偶像的事，因此他們吃的時候，就把這些食物看作是真的獻過給偶像的；他們的良心既然軟弱，就被污穢了。

但這種知識不都在眾人心裏。有人因了拜偶像的習慣力存到現在，喫東西還像喫祭偶像之物一樣；他們的良知既然軟弱，就被沾染了污穢。

然而，不是所有的人都有這知識。有些人因習慣了偶像，至今還以為所吃的是祭過偶像的食物。他們的良心因為軟弱，就被玷汙了。

然人不皆有此知識、至今有習於偶像者、而食若為祭物然、其良心尚弱、故見浼焉、

眾人未知此、至今數人、謂有主偶像者、遂食厥祭物、是其知未至、故若浼焉、

但人非皆有此知識、至今尚有心念偶像者、彼食祭物、自覺為祭偶像之物、內心暗弱之故、則見污矣、

But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled.

But not everyone knows this. Some people still think that statues of gods are real gods. They might eat food sacrificed to statues of gods. When they do, they think of it as food sacrificed to real gods. And because those people have a weak sense of what is right and wrong, they feel guilty.

However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.

However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated.

However, not everyone has this knowledge. Some have been so used to idolatry up until now that when they eat food sacrificed to an idol, their conscience, being weak, is defiled.

However, not all people have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience, being weak, is defiled.

However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

However, not everyone has this knowledge. In fact, some have been so used to idolatry up until now that when they eat food offered to an idol, their conscience, being weak, is defiled.

Howbeit[ there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat[ it] as a thing offered unto an idol; and their conscience being weak is defiled.

But this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled.

However, that knowledge isn’t in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

我本人與主耶穌默契、深信天下本無不淨之物。惟人如視任何物為不淨、則斯物之於斯人也、誠為不淨矣。

若有人告曰：『此為祭餘之物、』則雖為其人之故、亦不可遽食；是亦為良心平安計耳。此所謂良心平安、非指爾之良心、乃指彼之良心。寧能以吾之自由、供他人之腹誹乎？

惟爾其慎之、莫使爾之自由、成為弱者躓蹶之由。人若見爾有知者宴於偶像廟中、則無知者亦將背其良心而食祭餘之物矣。

爾所具之信德、存之於己、以對越天主可也。人能於己所行內省不疚、樂在其中矣。然既有疑而仍食焉、是不啻自納於罪、以其所行不本乎信心；而凡事之不本乎信心者、莫非罪也。

第有一事、頗欲以吾主耶穌基督之名義、奉勸兄弟；惟望爾等精誠團結、眾口同辭兄弟之間不可有絲毫分裂；務須一心一德、和衷共濟。頃革來氏之家人來為予言、兄弟中頗有意氣之爭。