Therefore, if food causes my brother or sister to fall, I will never again eat meat, so that I won’t cause my brother or sister to fall.

所以，食物若叫我弟兄跌倒，我就永远不吃肉，免得叫我弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永远不吃肉，免得使我的弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永远不吃肉，免得使我的弟兄跌倒了。

所以，如果我吃某些食物会令我的弟兄在信仰上跌倒，我就情愿永远不吃，免得令他们跌倒。

所以，如果食物使我的弟兄跌倒，我就永远不再吃肉，免得使我的弟兄跌倒了。

所以，如果食物使我的弟兄绊倒，我就绝不吃肉直到永远，免得使我的弟兄绊倒。

所以，食物若叫我弟兄跌倒，我就永遠不吃肉，免得叫我弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永遠不吃肉，免得使我的弟兄跌倒了。

所以，食物若使我的弟兄跌倒，我就永遠不吃肉，免得使我的弟兄跌倒了。

所以，如果我吃某些食物會令我的弟兄在信仰上跌倒，我就情願永遠不吃，免得令他們跌倒。

所以，如果食物使我的弟兄跌倒，我就永遠不再吃肉，免得使我的弟兄跌倒了。

所以食物若叫我的弟兄絆跌，我就永遠絕不喫肉，免得使我的弟兄絆跌。

所以，如果食物使我的弟兄絆倒，我就絕不吃肉直到永遠，免得使我的弟兄絆倒。

故食物若礙我兄弟、我永不食肉、免其礙之也、

蓋食物陷兄弟於罪、吾永不食肉以陷之矣、

故食物若使我兄弟躓蹶、則我永不食肉、免我使我兄弟躓蹶也、

是故食物若為吾兄弟躓蹶之緣、吾寧永不食肉、而不敢為兄弟之厲階也。

Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

So suppose what I eat causes my brother or sister to fall into sin. Then what should I do? I will never eat meat again. In that way, I will not cause them to fall.

Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

So if what I eat causes another believer to sin, I will never eat meat again as long as I live— for I don’t want to cause another believer to stumble.

Therefore, if food causes my brother to sin, I will never eat meat again, so that I will not cause my brother to sin.

Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Therefore, if food causes my brother to fall, I will never again eat meat, so that I won’t cause my brother to fall.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

For this reason, if food causes my brother or sister to sin, I will never eat meat again, so that I may not cause one of them to sin.

Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.

It is a good thing not to eat meat, or drink wine, or do anything that makes your brother or sister stumble.

Who is weak, and I am not weak? Who is made to stumble, and I do not burn with indignation?

We are not giving anyone an occasion for offense, so that the ministry will not be blamed.

is not rude, is not self-seeking, is not irritable, and does not keep a record of wrongs.

“ Everything is permissible for me,” but not everything is beneficial.“ Everything is permissible for me,” but I will not be mastered by anything.

just as I also try to please everyone in everything, not seeking my own benefit, but the benefit of many, so that they may be saved.Imitate me, as I also imitate Christ.

Although I am free from all and not anyone’s slave, I have made myself a slave to everyone, in order to win more people.To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law— though I myself am not under the law— to win those under the law.To those who are without the law, like one without the law— though I am not without God’s law but under the law of Christ— to win those without the law.To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some.Now I do all this because of the gospel, so that I may share in the blessings.

If others have this right to receive benefits from you, don’t we even more? Nevertheless, we have not made use of this right; instead, we endure everything so that we will not hinder the gospel of Christ.

Just as Jannes and Jambres resisted Moses, so these also resist the truth. They are men who are corrupt in mind and worthless in regard to the faith.But they will not make further progress, for their foolishness will be clear to all, as was the foolishness of Jannes and Jambres.