若有人以为自己待他的女儿不合宜，女儿也过了年岁，事又当行，他就可随意办理，不算有罪，叫二人成亲就是了。

若有人认为自己待他的女儿不合宜，女儿也过了适婚年龄，他可以随意处理，不算有罪，让两人结婚就是了。

若有人认为自己待他的女儿不合宜，女儿也过了适婚年龄，他可以随意处理，不算有罪，让两人结婚就是了。

若有人觉得对待自己的未婚妻有不合宜之处，女方的年纪也够大，自己又情欲难禁，就成全他的心愿，让他们结婚吧！这并不算犯罪。

如果有人认为是亏待了自己的女朋友，她也过了结婚的年龄，而他觉得应当结婚，他就可以照着自己的意思去作，这不是犯罪；他们应该结婚。

但如果有人认为他对待自己的童贞女儿不合宜，而且女儿也过了花期，事情又该如此行，就当按着自己所愿的去做——他并不是犯罪，应当让两个人结婚。

若有人以為自己待他的女兒不合宜，女兒也過了年歲，事又當行，他就可隨意辦理，不算有罪，叫二人成親就是了。

若有人認為自己待他的女兒不合宜，女兒也過了適婚年齡，他可以隨意處理，不算有罪，讓兩人結婚就是了。

若有人認為自己待他的女兒不合宜，女兒也過了適婚年齡，他可以隨意處理，不算有罪，讓兩人結婚就是了。

若有人覺得對待自己的未婚妻有不合宜之處，女方的年紀也夠大，自己又情慾難禁，就成全他的心願，讓他們結婚吧！這並不算犯罪。

如果有人認為是虧待了自己的女朋友，她也過了結婚的年齡，而他覺得應當結婚，他就可以照著自己的意思去作，這不是犯罪；他們應該結婚。

若有人以為待自己的處女朋友不合宜；他若性慾旺盛、又該這樣成事，便可以如願而行，並不是犯罪；他們可以結婚。

但如果有人認為他對待自己的童貞女兒不合宜，而且女兒也過了花期，事情又該如此行，就當按著自己所願的去做——他並不是犯罪，應當讓兩個人結婚。

或慮待其處女非宜、妙齡已過、事有當行、隨所欲亦無罪、婚嫁可也、

若有人思不嫁處子為恥、年踰及笄、事有可行、則隨所欲、嫁亦無尤、

若有人思不嫁女、即為待之不合宜、女年已及當嫁之時、事出於不得已、則隨意而行、嫁之無罪、

倘有閨女、年已及笄、其父斟酌情形、若不速嫁、將貽其羞、則可權宜處置、俾成眷屬、亦不為過。

If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.

Suppose someone is worried that he is not acting with honor toward the virgin he has promised to marry. Suppose his desires are too strong, and he feels that he should marry her. He should do as he wants. He is not sinning. They should get married.

If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry— it is no sin.

But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin.

If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry— he can do what he wants. He is not sinning; they can get married.

But if anyone thinks that he is acting dishonorably toward his virgin, if she is past her youth and it ought to be so, let him do what he wishes, he is not sinning; let them marry.

But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry.

But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

But if any man thinks he is acting improperly toward his virgin, if she is past marriageable age, and so it must be, he can do what he wants. He is not sinning; they can get married.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of[ her] age, and need so require, let him do what he will, he sinneth not: let them marry.

If anyone thinks he is acting inappropriately toward his virgin, if she is past the bloom of youth and it seems necessary, he should do what he wishes; he does not sin. Let them marry.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.

But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. (niv)

But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin— this man also does the right thing. (niv)

Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life. (niv)