蓋不信之夫、因婦為聖、不信之婦、因夫為聖、不然、爾子女不潔、今俱聖矣、

因为不信的丈夫就因着妻子成了圣洁，并且不信的妻子就因着丈夫成了圣洁。不然，你们的儿女就不洁净，但如今他们是圣洁的了。

因为不信的丈夫会因着妻子成了圣洁；不信的妻子也会因着丈夫成了圣洁。不然，你们的儿女就不洁净了，但现在他们是圣洁的。

因为不信的丈夫会因着妻子成了圣洁；不信的妻子也会因着丈夫成了圣洁。不然，你们的儿女就不洁净了，但现在他们是圣洁的。

因为不信的丈夫因妻子而得以圣洁了。同样，不信的妻子也因丈夫而得以圣洁了。否则你们的孩子就是不洁净的，但如今他们是圣洁的。

因为不信的丈夫因着妻子成为圣洁，不信的妻子也因着那个弟兄成为圣洁了。不然，你们的儿女就是不洁净的，但现在他们都是圣洁的了。

因为那不信的丈夫因着妻子就得以圣洁了；而那不信的妻子也因着丈夫得以圣洁了；否则，你们的儿女就是不洁净的；但如今他们是圣洁的。

因為不信的丈夫就因着妻子成了聖潔，並且不信的妻子就因着丈夫成了聖潔。不然，你們的兒女就不潔淨，但如今他們是聖潔的了。

因為不信的丈夫會因着妻子成了聖潔；不信的妻子也會因着丈夫成了聖潔。不然，你們的兒女就不潔淨了，但現在他們是聖潔的。

因為不信的丈夫會因着妻子成了聖潔；不信的妻子也會因着丈夫成了聖潔。不然，你們的兒女就不潔淨了，但現在他們是聖潔的。

因為不信的丈夫因妻子而得以聖潔了。同樣，不信的妻子也因丈夫而得以聖潔了。否則你們的孩子就是不潔淨的，但如今他們是聖潔的。

因為不信的丈夫因著妻子成為聖潔，不信的妻子也因著那個弟兄成為聖潔了。不然，你們的兒女就是不潔淨的，但現在他們都是聖潔的了。

因為不信主的男人因着妻子就聖別了；不信主的婦人因着弟兄也聖別了。不然，你們的兒女就不潔淨了；其實卻是聖潔的。

因為那不信的丈夫因著妻子就得以聖潔了；而那不信的妻子也因著丈夫得以聖潔了；否則，你們的兒女就是不潔淨的；但如今他們是聖潔的。

蓋不信之夫以婦聖、不信之婦以夫聖、不然、則子女不潔、今俱聖矣、

蓋不信主之夫、以信主之婦聖、不信主之婦、以信主之夫聖、不然、生子不潔、今俱聖矣、

蓋不信教理之夫、因其妻而沾聖澤；而不信教理之妻、亦因兄弟而沾聖澤焉。不然、爾等之子女將為不潔矣；然而若輩固聖潔也。

For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

The unbelieving husband has been made holy through his wife. The unbelieving wife has been made holy through her believing husband. If that were not the case, your children would not be pure and“ clean.” But as it is, they are holy.

For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy.

For the believing wife brings holiness to her marriage, and the believing husband brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy.

For the unbelieving husband is made holy by the wife, and the unbelieving wife is made holy by the husband. Otherwise your children would be unclean, but as it is they are holy.

For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.

For the unbelieving husband is set apart for God by the wife, and the unbelieving wife is set apart for God by the husband. Otherwise your children would be corrupt, but now they are set apart for God.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

For the unbelieving husband is sanctified because of the wife, and the unbelieving wife because of her husband. Otherwise your children are unclean, but now they are holy.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

若問彼一人一人指亞伯拉罕見以西結三十三章二十四節不亦曾行此乎、見創世記十六章一節以下何為又蒙神感有餘耶、答曰、彼一人行此何求、乃求得天主所許之苗裔、或作未有一人稍有義氣而行此事有義氣者娶妻何求惟求生子敬畏天主又作天主造人非造一男一女乎非賦之一神乎何為造一男一女乎造一男一女乃欲人生子敬畏天主故當守爾心、故當守爾心或作故當心中自慎下同勿欺幼年所娶之妻、以色列天主萬有之主曰、出妻之事、與虐待其妻之人、我所厭惡、故當守爾心、勿欺爾妻、○

凡物於潔者無有不潔、於見污及不信者、一無所潔、因其心其志亦已污矣、

斯後、諸牧伯就我曰、以色列民、祭司、及利未人、不絕離斯土之異族、行迦南人、赫人、比利洗人、耶布斯人、亞捫人、摩押人、伊及人、亞摩利人所行可憎之事、娶其女為妻、為媳、使聖裔與此異族相雜、牧伯及民長先犯此罪、

豈不知爾身乃基督之肢體乎、以基督之肢體、為妓女之肢體、可乎、斷不可、豈不知附合於妓者、乃與妓為一體乎、如經載云、二者成為一體、惟附合於主者、乃與主為一神也、

郇歟、醒哉醒哉、服爾華飾、服爾華飾或作衣被爾力聖邑耶路撒冷歟、衣爾麗服、未受割者、與污穢者、不得復入爾中、

所獻之新麵若聖、則全團亦聖、樹之根若聖、則其枝亦聖、

此物因天主之言、亦因祈禱而潔矣、

彼得延之入、止宿、明日與之往、約帕兄弟數人偕行、