And unto the married I command,[ yet] not I, but the Lord, Let not the wife depart from[ her] husband:

至于那已经嫁娶的，我吩咐他们；其实不是我吩咐，乃是主吩咐说：妻子不可离开丈夫，

至于那已经嫁娶的，我吩咐他们—其实不是我，而是主吩咐的：妻子不可离开丈夫，

至于那已经嫁娶的，我吩咐他们—其实不是我，而是主吩咐的：妻子不可离开丈夫，

我也吩咐那些已婚的人，其实不是我吩咐，而是主吩咐：妻子不可离开丈夫，

我要吩咐已婚的人（其实不是我，而是主吩咐的），妻子不可离开丈夫。

至于对那些已经结婚的人，我吩咐——其实不是我，而是主吩咐：妻子不可离开丈夫；

至於那已經嫁娶的，我吩咐他們；其實不是我吩咐，乃是主吩咐說：妻子不可離開丈夫，

至於那已經嫁娶的，我吩咐他們－其實不是我，而是主吩咐的：妻子不可離開丈夫，

至於那已經嫁娶的，我吩咐他們－其實不是我，而是主吩咐的：妻子不可離開丈夫，

我也吩咐那些已婚的人，其實不是我吩咐，而是主吩咐：妻子不可離開丈夫，

我要吩咐已婚的人（其實不是我，而是主吩咐的），妻子不可離開丈夫。

對已結婚的、我也有所囑咐（其實不是我，乃是主），妻子不要離開丈夫；

至於對那些已經結婚的人，我吩咐——其實不是我，而是主吩咐：妻子不可離開丈夫；

若已嫁娶者、我則命之、然非我也、乃主也、曰婦勿去夫、

已嫁已娶者、我更有言諭爾、不第吾言之、主亦曰、婦不可離夫、

其已嫁娶者、我命、原非我也、乃主命之、曰、婦不可離夫、

至於已有家室者、予有命焉、豈第予命實主命也：妻不得離其夫、

To the married I give this command( not I, but the Lord): A wife must not separate from her husband.

I give a command to those who are married. It is a direct command from the Lord, not from me. A wife must not leave her husband.

To the married I give this charge( not I, but the Lord): the wife should not separate from her husband

But for those who are married, I have a command that comes not from me, but from the Lord. A wife must not leave her husband.

To the married I give this command— not I, but the Lord— a wife is not to leave her husband.

But to the married I give instructions, not I, but the Lord, that the wife is not to leave her husband

Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband.

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

I command the married— not I, but the Lord— a wife is not to leave her husband.

To the married I give this command– not I, but the Lord– a wife should not divorce a husband

But to the married I command— not I, but the Lord— that the wife not leave her husband

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from[ her] husband committeth adultery.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?And he answered and said unto them, Have ye not read, that he which made[ them] at the beginning made them male and female,And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.And I say unto you, Whosoever shall put away his wife, except[ it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet[ is] she thy companion, and the wife of thy covenant.And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.For the LORD, the God of Israel, saith that he hateth putting away: for[ one] covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.And if a woman shall put away her husband, and be married to another, she committeth adultery.

Surely[ as] a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such[ cases]: but God hath called us to peace.

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

But I speak this by permission,[ and] not of commandment.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.