I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren?

我说这话是要叫你们羞耻。难道你们中间没有一个智慧人能审断弟兄们的事吗？

我说这话是要使你们惭愧。难道你们中间没有一个有智慧的人能审断弟兄中的事吗？

我说这话是要使你们惭愧。难道你们中间没有一个有智慧的人能审断弟兄中的事吗？

我说这些是要叫你们羞愧。难道你们当中没有一个有智慧的人可以审理弟兄姊妹之间的事吗？

我说这话，是要使你们羞愧。难道你们中间没有一个有智慧的人，能够审判弟兄之间的事吗？

我说这话，是为了使你们羞愧。难道你们中间没有一个智慧人，能在他的弟兄之间分辨是非吗？

我說這話是要叫你們羞恥。難道你們中間沒有一個智慧人能審斷弟兄們的事嗎？

我說這話是要使你們慚愧。難道你們中間沒有一個有智慧的人能審斷弟兄中的事嗎？

我說這話是要使你們慚愧。難道你們中間沒有一個有智慧的人能審斷弟兄中的事嗎？

我說這些是要叫你們羞愧。難道你們當中沒有一個有智慧的人可以審理弟兄姊妹之間的事嗎？

我說這話，是要使你們羞愧。難道你們中間沒有一個有智慧的人，能夠審判弟兄之間的事嗎？

我說這話、是要讓你們羞愧的。你們中間竟這樣沒有一個有智慧的人能在他弟兄中分辨是非，

我說這話，是為了使你們羞愧。難道你們中間沒有一個智慧人，能在他的弟兄之間分辨是非嗎？

我言此以愧爾、豈爾中無一智者、能判兄弟乎、

詎爾曹竟無一智者、可鞫兄弟乎、余故言此以愧爾、

我言此以愧爾、爾曹豈無一智者能審兄弟之事乎、

我作此言、欲爾知恥耳。其實會中豈絕無聰明才智之人、能為兄弟排難解紛；

I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers?

I say this to shame you. Is it possible that no one among you is wise enough to judge matters between believers?

I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers,

I am saying this to shame you. Isn’t there anyone in all the church who is wise enough to decide these issues?

I say this to your shame! Can it be that there is not one wise person among you who is able to arbitrate between fellow believers?

I say this to your shame. Is it so, that there is not among you anyone wise who will be able to decide between his brothers and sisters,

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

I say this to your shame! Can it be that there is not one wise person among you who is able to arbitrate between his brothers?

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians?

I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers?

I do not write these things to shame you, but as my beloved children I warn you.

Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame.

Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom.But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth.This wisdom does not descend from above, but is earthly, sensual, demonic.For where envy and self-seeking exist, confusion and every evil thing are there.But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.Now the fruit of righteousness is sown in peace by those who make peace.

Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?

Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise.

If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.

The wisdom of the prudent is to understand his way, But the folly of fools is deceit.

We are fools for Christ’s sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored!

And in those days Peter stood up in the midst of the disciples( altogether the number of names was about a hundred and twenty), and said,