“ All things are lawful for me,” but not all things are helpful.“ All things are lawful for me,” but I will not be dominated by anything.

凡事我都可行，但不都有益处。凡事我都可行，但无论哪一件，我总不受它的辖制。

“凡事我都可行”，但不是凡事都有益处。“凡事我都可行”，但无论哪一件，我都不受它的辖制。

“凡事我都可行”，但不是凡事都有益处。“凡事我都可行”，但无论哪一件，我都不受它的辖制。

凡事我都可以做，但并非事事都有益处；凡事我都可以做，但我不受任何事的辖制。

什么事我都可以作，但不是都有益处。什么事我都可以作，但我不要受任何事的辖制。

“什么事我都可以做”，但不都有益处；“什么事我都可以做”，但我却不受任何事的辖制。

凡事我都可行，但不都有益處。凡事我都可行，但無論哪一件，我總不受它的轄制。

「凡事我都可行」，但不是凡事都有益處。「凡事我都可行」，但無論哪一件，我都不受它的轄制。

「凡事我都可行」，但不是凡事都有益處。「凡事我都可行」，但無論哪一件，我都不受它的轄制。

凡事我都可以做，但並非事事都有益處；凡事我都可以做，但我不受任何事的轄制。

甚麼事我都可以作，但不是都有益處。甚麼事我都可以作，但我不要受任何事的轄制。

『凡事於我都可行』，但不都有益。『凡事於我都可行』，但我總不受任何事物的轄制。

「什麼事我都可以做」，但不都有益處；「什麼事我都可以做」，但我卻不受任何事的轄制。

凡物皆宜於我、然不盡有益、凡物皆宜於我、然不受其制、

或以為無不可之物、我則謂不盡有益、或以為無不可之事、我則謂不可役於彼、

物於我無不可用、但不盡有益、物於我無不可用、但我不服於一物、但我不服於一物或作但無一物能主我

『苟非犯罪、萬事皆可為之、』然亦有緩急輕重之分。『苟非犯罪、萬物皆可享之、』然亦不可令外物累吾之心、而使心為形役也。

“ I have the right to do anything,” you say— but not everything is beneficial.“ I have the right to do anything”— but I will not be mastered by anything.

Some of you say,“ I have the right to do anything.” But not everything is helpful. Again some of you say,“ I have the right to do anything.” But I will not be controlled by anything.

You say,“ I am allowed to do anything”— but not everything is good for you. And even though“ I am allowed to do anything,” I must not become a slave to anything.

“ Everything is permissible for me,” but not everything is beneficial.“ Everything is permissible for me,” but I will not be mastered by anything.

All things are permitted for me, but not all things are of benefit. All things are permitted for me, but I will not be mastered by anything.

All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

“ Everything is permissible for me,” but not everything is helpful.“ Everything is permissible for me,” but I will not be brought under the control of anything.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

“ All things are lawful for me”– but not everything is beneficial.“ All things are lawful for me”– but I will not be controlled by anything.

“ All things are lawful for me,” but not all things are expedient.“ All things are lawful for me,” but I will not be brought under the power of anything.

“ All things are lawful,” but not all things are helpful.“ All things are lawful,” but not all things build up.Let no one seek his own good, but the good of his neighbor.Eat whatever is sold in the meat market without raising any question on the ground of conscience.For“ the earth is the Lord’s, and the fullness thereof.”If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.But if someone says to you,“ This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience—I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience?If I partake with thankfulness, why am I denounced because of that for which I give thanks?So, whether you eat or drink, or whatever you do, do all to the glory of God.Give no offense to Jews or to Greeks or to the church of God,just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.

But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died.So do not let what you regard as good be spoken of as evil.For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.Whoever thus serves Christ is acceptable to God and approved by men.So then let us pursue what makes for peace and for mutual upbuilding.Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.It is good not to eat meat or drink wine or do anything that causes your brother to stumble.The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves.But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.But take care that this right of yours does not somehow become a stumbling block to the weak.For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols?And so by your knowledge this weak person is destroyed, the brother for whom Christ died.Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ.Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

It was not because we do not have that right, but to give you in ourselves an example to imitate.

See to it that no one fails to obtain the grace of God; that no“ root of bitterness” springs up and causes trouble, and by it many become defiled;that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal.

Therefore, as to the eating of food offered to idols, we know that“ an idol has no real existence,” and that“ there is no God but one.”

For we know that the law is spiritual, but I am of the flesh, sold under sin.

These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted;

If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.