But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

但如今我写信给你们说，若有称为弟兄是行淫乱的，或贪婪的，或拜偶像的，或辱骂的，或醉酒的，或勒索的，这样的人不可与他相交，就是与他吃饭都不可。

但现在，我写信告诉你们，若有称为弟兄的人却仍犯淫乱，或贪婪，或拜偶像，或辱骂，或醉酒，或勒索，这样的人不可跟他交往，就是跟他吃饭都不可以。

但现在，我写信告诉你们，若有称为弟兄的人却仍犯淫乱，或贪婪，或拜偶像，或辱骂，或醉酒，或勒索，这样的人不可跟他交往，就是跟他吃饭都不可以。

我的意思是，若有人自称是信徒，却淫乱、贪婪、祭拜偶像、毁谤、酗酒、欺诈，你们不要和他们交往，甚至不要和他们一起吃饭。

但现在我写信告诉你们，如果有称为弟兄，却是行淫乱、贪心、拜偶像、辱骂人、醉酒或勒索的，这样的人，不可和他来往，连和他吃饭都不可。

但如今我写给你们的是：如果有人被称为弟兄，却是淫乱的、或贪心的、或拜偶像的、或诽谤人的、或酗酒的、或勒索人的，你们不可与他交往，连与这样的人一起吃饭都不可。

但如今我寫信給你們說，若有稱為弟兄是行淫亂的，或貪婪的，或拜偶像的，或辱罵的，或醉酒的，或勒索的，這樣的人不可與他相交，就是與他吃飯都不可。

但現在，我寫信告訴你們，若有稱為弟兄的人卻仍犯淫亂，或貪婪，或拜偶像，或辱罵，或醉酒，或勒索，這樣的人不可跟他交往，就是跟他吃飯都不可以。

但現在，我寫信告訴你們，若有稱為弟兄的人卻仍犯淫亂，或貪婪，或拜偶像，或辱罵，或醉酒，或勒索，這樣的人不可跟他交往，就是跟他吃飯都不可以。

我的意思是，若有人自稱是信徒，卻淫亂、貪婪、祭拜偶像、毀謗、酗酒、欺詐，你們不要和他們交往，甚至不要和他們一起吃飯。

但現在我寫信告訴你們，如果有稱為弟兄，卻是行淫亂、貪心、拜偶像、辱罵人、醉酒或勒索的，這樣的人，不可和他來往，連和他吃飯都不可。

其實我寫給你們的是：若有人名為弟兄，實在是嫖妓或作男倡的、或貪婪的、或拜偶像的、或辱罵人的、或醉酒的、或勒索人的，你們就不可和他交往。就是和這樣的人一同喫飯也不可，

但如今我寫給你們的是：如果有人被稱為弟兄，卻是淫亂的、或貪心的、或拜偶像的、或誹謗人的、或酗酒的、或勒索人的，你們不可與他交往，連與這樣的人一起吃飯都不可。

今我以書遺爾、若有名為兄弟、而淫亂、貪婪、拜像、詬詈、沉湎、殘酷、則勿與之交、亦勿與之共食、

吾書遺爾、若既稱為兄弟、而淫亂、貪婪、拜偶像、詬誶、沉湎、殘酷、則勿與之交、亦勿與共食、

我今致書勸爾、若有稱為兄弟者而行淫、或貪婪、或拜偶像、或詬詈、或醉酒、或勒索、如此之人、勿與之交、勿與之共食、

吾意乃謂苟有自名為吾道中人、而猶淫亂、慳吝、迷信、慢罵、狂飲、勒索、誅求也、若此之人、應羞與為伍、雖拒與同席可也。

But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

But here is what I am writing to you now. You must stay away from anyone who claims to be a believer but does evil things. Stay away from anyone who commits sexual sins. Stay away from anyone who always wants more and more things. Stay away from anyone who worships statues of gods. Stay away from anyone who tells lies about others. Stay away from anyone who gets drunk or who cheats. Don’t even eat with people like these.

But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler— not even to eat with such a one.

I meant that you are not to associate with anyone who claims to be a believer yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people.

But actually, I wrote you not to associate with anyone who claims to be a brother or sister and is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.

But actually, I wrote to you not to associate with any so called brother if he is a sexually immoral person, or a greedy person, or an idolater, or is verbally abusive, or habitually drunk, or a swindler— not even to eat with such a person.

But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner— not even to eat with such a person.

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

But now I am writing you not to associate with anyone who claims to be a believer who is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.

But now I am writing to you not to associate with anyone who calls himself a Christian who is sexually immoral, or greedy, or an idolater, or verbally abusive, or a drunkard, or a swindler. Do not even eat with such a person.

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

And if he shall neglect to hear them, tell[ it] unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

For without[ are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

It is reported commonly[ that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.For I verily, as absent in body, but present in spirit, have judged already, as though I were present,[ concerning] him that hath so done this deed,In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.Your glorying[ is] not good. Know ye not that a little leaven leaveneth the whole lump?Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened[ bread] of sincerity and truth.I wrote unto you in an epistle not to company with fornicators:Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

Now the works of the flesh are manifest, which are[ these]; Adultery, fornication, uncleanness, lasciviousness,Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told[ you] in time past, that they which do such things shall not inherit the kingdom of God.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:All these evil things come from within, and defile the man.

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

For they that sleep sleep in the night; and they that be drunken are drunken in the night.But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink,[ and] be merry.But God said unto him,[ Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?So[ is] he that layeth up treasure for himself, and is not rich toward God.And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.The life is more than meat, and the body[ is more] than raiment.Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?And which of you with taking thought can add to his stature one cubit?If ye then be not able to do that thing which is least, why take ye thought for the rest?Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more[ will he clothe] you, O ye of little faith?And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.But rather seek ye the kingdom of God; and all these things shall be added unto you.

But brother goeth to law with brother, and that before the unbelievers.

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:Which have forsaken the right way, and are gone astray, following the way of Balaam[ the son] of Bosor, who loved the wages of unrighteousness;

In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and[ so] that day come upon you unawares.

Wherefore, my dearly beloved, flee from idolatry.

Neither be ye idolaters, as[ were] some of them; as it is written, The people sat down to eat and drink, and rose up to play.Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?But I[ say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.Do we provoke the Lord to jealousy? are we stronger than he?

But unto the wicked God saith, What hast thou to do to declare my statutes, or[ that] thou shouldest take my covenant in thy mouth?Seeing thou hatest instruction, and castest my words behind thee.When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.Thou givest thy mouth to evil, and thy tongue frameth deceit.Thou sittest[ and] speakest against thy brother; thou slanderest thine own mother’s son.These[ things] hast thou done, and I kept silence; thou thoughtest that I was altogether[ such an one] as thyself:[ but] I will reprove thee, and set[ them] in order before thine eyes.

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

And shall begin to smite[ his] fellowservants, and to eat and drink with the drunken;The lord of that servant shall come in a day when he looketh not for[ him], and in an hour that he is not aware of,And shall cut him asunder, and appoint[ him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.

And through thy knowledge shall the weak brother perish, for whom Christ died?

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

But they that will be rich fall into temptation and a snare, and[ into] many foolish and hurtful lusts, which drown men in destruction and perdition.For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men[ are], extortioners, unjust, adulterers, or even as this publican.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such[ cases]: but God hath called us to peace.

For the wicked boasteth of his heart’s desire, and blesseth the covetous,[ whom] the LORD abhorreth.

For in eating every one taketh before[ other] his own supper: and one is hungry, and another is drunken.

For I fear, lest, when I come, I shall not find you such as I would, and[ that] I shall be found unto you such as ye would not: lest[ there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:[ And] lest, when I come again, my God will humble me among you, and[ that] I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord,[ even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

For this is the will of God,[ even] your sanctification, that ye should abstain from fornication:That every one of you should know how to possess his vessel in sanctification and honour;Not in the lust of concupiscence, even as the Gentiles which know not God:That no[ man] go beyond and defraud his brother in[ any] matter: because that the Lord[ is] the avenger of all such, as we also have forewarned you and testified.For God hath not called us unto uncleanness, but unto holiness.He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;The lord of that servant will come in a day when he looketh not for[ him], and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

And be not drunk with wine, wherein is excess; but be filled with the Spirit;

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.