蓋此世之智、在天主前為愚、如經載云、主令智者自中其詭計、

因这世界的智慧，在神看是愚拙。如经上记着说：“主叫有智慧的，中了自己的诡计”；

因为这世界的智慧在上帝看来是愚拙的。如经上记着：“主使有智慧的人中了自己的诡计；”

因为这世界的智慧在神看来是愚拙的。如经上记着：“主使有智慧的人中了自己的诡计；”

因为这世上的智慧在上帝的眼中都是愚昧的，正如圣经上说：“上帝使智者中了自己的诡计。”

因为这世界的智慧，在神看来是愚笨的，如经上所记：“他使有智慧的人中了自己的诡计。”

因为在神看来，这世界的智慧就是愚拙；原来经上记着：“神使智慧人落入自己的诡计中”；

因這世界的智慧，在神看是愚拙。如經上記着說：「主叫有智慧的，中了自己的詭計」；

因為這世界的智慧在上帝看來是愚拙的。如經上記着：「主使有智慧的人中了自己的詭計；」

因為這世界的智慧在神看來是愚拙的。如經上記着：「主使有智慧的人中了自己的詭計；」

因為這世上的智慧在上帝的眼中都是愚昧的，正如聖經上說：「上帝使智者中了自己的詭計。」

因為這世界的智慧，在神看來是愚笨的，如經上所記：“他使有智慧的人中了自己的詭計。”

因為這世界的智慧、在上帝看就是愚拙。如經上記着說：『上帝用智慧人自己的狡猾、去抓住他們』；

因為在神看來，這世界的智慧就是愚拙；原來經上記著：「神使智慧人落入自己的詭計中」；

蓋斯世之智、於上帝為愚、記有之、主令智者自中其詭計、

蓋此世之智、上帝以為不智、經云、主令智者自中其詭計、

蓋世之所謂智巧、自天主視之、愚拙莫甚焉。經不云乎：『天主令智者自墮其巧計之中。』

For the wisdom of this world is foolishness in God’s sight. As it is written:“ He catches the wise in their craftiness”;

The wisdom of this world is foolish in God’s eyes. It is written,“ God catches wise people in their own evil plans.”( Job 5:13)

For the wisdom of this world is folly with God. For it is written,“ He catches the wise in their craftiness,”

For the wisdom of this world is foolishness to God. As the Scriptures say,“ He traps the wise in the snare of their own cleverness.”

For the wisdom of this world is foolishness with God, since it is written, He catches the wise in their craftiness;

For the wisdom of this world is foolishness in the sight of God. For it is written:“ He is the one who catches the wise by their craftiness”;

For the wisdom of this world is foolishness with God. For it is written,“ He catches the wise in their own craftiness”;

For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:

For the wisdom of this world is foolishness with God, since it is written: He catches the wise in their craftiness;

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

For the wisdom of this age is foolishness with God. As it is written,“ He catches the wise in their craftiness.”

For the wisdom of this world is foolishness with God. For it is written,“ He has taken the wise in their craftiness.”

使巧者陷於己之狡計、使譎者之謀速敗、

彼雖知天主、不以天主尊之、亦不謝之、乃思念虛妄、心以頑而愈昧、自稱為智、反成愚魯、

願惡人自陷其網羅、願我得以脫離、

使偽先知所言預兆無驗、使卜筮者顯為愚、使智慧人退後、使其靈巧變為愚拙、

經載云、我將滅智者之智、廢慧者之慧、智者安在、經士安在、斯世之辯士安在、天主豈非使斯世之智為愚乎、

然我儕與全備之人無不言智慧、但非斯世之智慧、亦非斯世有權位終必滅者之智慧、

維彼惡人、心懷兇惡、包藏很毒、生出詭詐、掘坑使深、自掘自陷、

故我必待斯民以奇異、奇異又奇異、使其智慧者喪智慧、明哲者失明哲、○背主設謀、深藏己意、行事暗中曰、孰見我、孰知我、如斯之人、禍哉禍哉、爾頑嚚特甚、豈可視陶人同於泥乎、被製之物、豈可論製物者曰、彼未曾製我、受造之物、豈可論造物者曰、彼無知識、

異邦人陷於己所掘之坑、其足纏於己所設之網、惡人所為、反纏累己身、使人明知有主施行審判、須思念此事、細拉、

伊及人狂傲、欺凌以色列民、耶和華勝之、我知耶和華大於諸神、

瑣安之候伯、盡為愚蒙、法老謀士之智者、其謀忽成拙計、焉能告法老曰、我乃先賢之後、古王之裔哉、爾之智慧者安在、萬有之主為伊及所定之謀、謀或作命下同彼當知之、當告爾、瑣安之侯伯愚蒙、挪弗之侯伯迷惑、伊及諸支派之領袖、謬引伊及人、主使伊及侯伯、心皆昏昧、以致使伊及人諸事差謬、若醉者哇吐時、跬步不穩、

莫若待之以巧計、免其眾多、遇有戰事、附合我敵、攻我離國而去、

當時亞希多弗定謀、人視之如問天主之言、昔為大衛定謀、今為押沙龍定謀、皆如是也、

或告大衛曰、亞希多弗亦在判黨之中、從押沙龍、大衛禱曰、求主敗亞希多弗之謀、或作亞希多弗定謀求主使人視為愚

左右將哈曼懸於哈曼為懸末底改所立之木上、王怒始息、

押沙龍及以色列人曰、亞基人戶篩之計、較亞希多弗之計尤善、蓋主使亞希多弗之善計、廢而不用、以降禍於押沙龍、

亞希多弗見不用其計、則備驢返故邑、至己家、留遺言、自縊而死、葬於父墓、○