does not behave rudely, does not seek its own, is not provoked, thinks no evil;

不做害羞的事，不求自己的益处，不轻易发怒，不计算人的恶，

不做害羞的事，不求自己的益处，不轻易发怒，不计算人的恶，

不做害羞的事，不求自己的益处，不轻易发怒，不计算人的恶，

不轻浮无礼，不自私自利，不轻易动怒，不怀怨记恨，

不作失礼的事，不求自己的益处，不轻易动怒，不计较人的过犯；

不做不合宜的事，不求自己的益处，不轻易动怒，不计算人的恶，

不做害羞的事，不求自己的益處，不輕易發怒，不計算人的惡，

不做害羞的事，不求自己的益處，不輕易發怒，不計算人的惡，

不做害羞的事，不求自己的益處，不輕易發怒，不計算人的惡，

不輕浮無禮；不自私自利，不輕易動怒，不懷怨記恨；

不作失禮的事，不求自己的益處，不輕易動怒，不計較人的過犯；

不作不合禮的事，不逕求自己的。不輕易激怒，不計算人的惡，

不做不合宜的事，不求自己的益處，不輕易動怒，不計算人的惡，

不妄行、不為己、不暴怒、不念惡、

不衒、不妄行、不為己、不暴怒、不逆詐、

不妄為、不圖己利、不遽怒、不念惡、

明廉知恥、尚義敦禮、於利不貪、見忤不怒、不念惡、

It does not dishonor others, it is not self- seeking, it is not easily angered, it keeps no record of wrongs.

It does not dishonor other people. It does not look out for its own interests. It does not easily become angry. It does not keep track of other people’s wrongs.

or rude. It does not insist on its own way; it is not irritable or resentful;

or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged.

is not rude, is not self-seeking, is not irritable, and does not keep a record of wrongs.

It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered,

doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

does not act improperly, is not selfish, is not provoked, and does not keep a record of wrongs.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

It is not rude, it is not self- serving, it is not easily angered or resentful.

doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;

Let no one seek his own, but each one the other’s well-being.

For all seek their own, not the things which are of Christ Jesus.

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy— meditate on these things.

Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.Let each of you look out not only for his own interests, but also for the interests of others.Let this mind be in you which was also in Christ Jesus,

Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.Bear one another’s burdens, and so fulfill the law of Christ.

So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;

For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.

We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.Let each of us please his neighbor for his good, leading to edification.

So then each of us shall give account of himself to God.Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean.Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.

Now when the Pharisee who had invited Him saw this, he spoke to himself, saying,“ This man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.”

that there should be no schism in the body, but that the members should have the same care for one another.

For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it.

But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother,‘ Raca!’ shall be in danger of the council. But whoever says,‘ You fool!’ shall be in danger of hell fire.

And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man,“ Stretch out your hand.” And he stretched it out, and his hand was restored as whole as the other.

But Jesus, knowing their thoughts, said,“ Why do you think evil in your hearts?

They angered Him also at the waters of strife, So that it went ill with Moses on account of them;Because they rebelled against His Spirit, So that he spoke rashly with his lips.

“ Look, I know your thoughts, And the schemes with which you would wrong me.

But I was like a docile lamb brought to the slaughter; and I did not know that they had devised schemes against me, saying,“ Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be remembered no more.”

For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk.What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

For God is not the author of confusion but of peace, as in all the churches of the saints.Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says.And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.Or did the word of God come originally from you? Or was it you only that it reached?If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord.But if anyone is ignorant, let him be ignorant.Therefore, brethren, desire earnestly to prophesy, and do not forbid to speak with tongues.Let all things be done decently and in order.

Then they said,“ Come and let us devise plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come and let us attack him with the tongue, and let us not give heed to any of his words.”Give heed to me, O Lord, And listen to the voice of those who contend with me!Shall evil be repaid for good? For they have dug a pit for my life. Remember that I stood before You To speak good for them, To turn away Your wrath from them.

But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry.

The people will be oppressed, Every one by another and every one by his neighbor; The child will be insolent toward the elder, And the base toward the honorable.”

that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

And the princes of the people of Ammon said to Hanun their Lord,“ Do you think that David really honors your father because he has sent comforters to you? Has David not rather sent his servants to you to search the city, to spy it out, and to overthrow it?”

For you yourselves know how you ought to follow us, for we were not disorderly among you;

Moreover Johanan the son of Kareah and all the captains of the forces that were in the fields came to Gedaliah at Mizpah,and said to him,“ Do you certainly know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to murder you?” But Gedaliah the son of Ahikam did not believe them.Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying,“ Let me go, please, and I will kill Ishmael the son of Nethaniah, and no one will know it. Why should he murder you, so that all the Jews who are gathered to you would be scattered, and the remnant in Judah perish?”But Gedaliah the son of Ahikam said to Johanan the son of Kareah,“ You shall not do this thing, for you speak falsely concerning Ishmael.”

( Now the man Moses was very humble, more than all men who were on the face of the earth.)

Then Moses was very angry, and said to the Lord,“ Do not respect their offering. I have not taken one donkey from them, nor have I hurt one of them.”

And Moses and Aaron gathered the assembly together before the rock; and he said to them,“ Hear now, you rebels! Must we bring water for you out of this rock?”Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank.Then the Lord spoke to Moses and Aaron,“ Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

A quick-tempered man acts foolishly, And a man of wicked intentions is hated.

Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered?Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering.But if anyone seems to be contentious, we have no such custom, nor do the churches of God.