然今之受罪、即主之所以鍛鍊吾人、以免與世同科耳。

我们受审的时候，乃是被主惩治，免得我们和世人一同定罪。

我们受审判的时候，就是被主管教，这样就免得和世人一同被定罪。

我们受审判的时候，就是被主管教，这样就免得和世人一同被定罪。

主审判我们，是对我们的管教，免得我们和世人一同被定罪。

然而我们被主审判的时候，是受他的管教，免得和世人一同被定罪。

即使我们受惩罚，也是在受主的管教，免得我们和这世界一同被定罪。

我們受審的時候，乃是被主懲治，免得我們和世人一同定罪。

我們受審判的時候，就是被主管教，這樣就免得和世人一同被定罪。

我們受審判的時候，就是被主管教，這樣就免得和世人一同被定罪。

主審判我們，是對我們的管教，免得我們和世人一同被定罪。

然而我們被主審判的時候，是受他的管教，免得和世人一同被定罪。

然而若受主審判，乃是受主懲罰管教，免得跟世人一同受定罪。

即使我們受懲罰，也是在受主的管教，免得我們和這世界一同被定罪。

其受鞫也、乃主懲我、免偕世定罪、

然主鞫我、而我薄受譴、免與世偕亡、

然被審時、乃受主譴責、以免與世同被定罪、

Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

When the Lord judges us in this way, he corrects us. Then in the end we will not be judged along with the rest of the world.

But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.

Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.

but when we are judged by the Lord, we are disciplined, so that we may not be condemned with the world.

But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.

But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.

but when we are judged, we are disciplined by the Lord, so that we may not be condemned with the world.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

But when we are judged by the Lord, we are disciplined so that we may not be condemned with the world.

But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

夫天主訓爾如子、爾豈已忘之乎？其言曰：『吾兒莫輕鍛鍊恩、受主懲責毋灰心；正惟主認爾為子、鞭笞備加爾之身。』是知爾所遭受之一切苦痛、所以予爾以磨練也。天主以爾為子、故待爾如此。夫焉有子而不蒙嚴訓者乎？爾若不蒙嚴訓、則為私生子、而非嫡子矣。即吾人肉身之父、亦曾加吾人以訓責矣；而吾人猶孝之順之。矧在吾人靈心之父、不更當孝之順之、以邀永生乎？夫肉身之父之教訓吾人也，不過數春、且多憑其私意而行之；若夫天主之所為、則必於吾人為有益、欲使吾人同化於彼之聖德耳。受訓之時雖不感愉快、但感苦痛；然既經訓練、則必收平安之果、即仁義是已。

主之懲我。允其厲矣。未至於死。亦其慈矣。

吾所愛者、吾則責之懲之。尚其激發熱情、悔過自新。

受主諄諄誨。斯為無上福。履險亦如夷。坐看敵人覆。

爾中弱者病者既多、死者亦復不少、坐是故耳。

夫法之所言、所以昭示法內之人、亦所以塞夫人之口、而使舉世皆服罪於天主之前也。