此諸事可為我鑒、使我儕勿嗜惡、如彼所嗜焉、

这些事都是我们的鉴戒，叫我们不要贪恋恶事，像他们那样贪恋的；

这些事都是我们的鉴戒，使我们不要贪恋恶事，像他们贪恋过的一样。

这些事都是我们的鉴戒，使我们不要贪恋恶事，像他们贪恋过的一样。

如今这些事正好警戒我们，叫我们不要像他们那样贪恋罪恶，

这些事都是我们的鉴戒，叫我们不要贪恋恶事，像他们那样。

这些事的发生，是为了我们的鉴戒，好使我们不像他们成为贪恋恶事的人。

這些事都是我們的鑑戒，叫我們不要貪戀惡事，像他們那樣貪戀的；

這些事都是我們的鑒戒，使我們不要貪戀惡事，像他們貪戀過的一樣。

這些事都是我們的鑒戒，使我們不要貪戀惡事，像他們貪戀過的一樣。

如今這些事正好警戒我們，叫我們不要像他們那樣貪戀罪惡，

這些事都是我們的鑒戒，叫我們不要貪戀惡事，像他們那樣。

這些事做了我們的鑑戒，是要使我們不做貪婪惡事的人，像他們那樣貪婪。

這些事的發生，是為了我們的鑒戒，好使我們不像他們成為貪戀惡事的人。

此為我鑑、使勿嗜惡如彼焉、

此可為我鑒、示我勿效彼嗜惡、

此事足為吾人炯戒；庶幾吾人毋敢貪戀卑污、如若輩之所為也；

Now these things occurred as examples to keep us from setting our hearts on evil things as they did.

Now those things happened as examples for us. They are supposed to keep us from wanting evil things. The people of Israel wanted these evil things.

Now these things took place as examples for us, that we might not desire evil as they did.

These things happened as a warning to us, so that we would not crave evil things as they did,

Now these things took place as examples for us, so that we will not desire evil things as they did.

Now these things happened as examples for us, so that we would not crave evil things as they indeed craved them.

Now these things became our examples, to the intent that we should not lust after evil things as they also lusted.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Now these things became examples for us, so that we will not desire evil things as they did.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

These things happened as examples for us, so that we will not crave evil things as they did.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

所多瑪俄摩拉並四周之邑、亦似彼眾行淫、從逆理之慾、遂受火焚之永刑、以為烱戒、

其中閒雜流民、心懷貪慾、使以色列人亦號哭曰、誰予我肉食、

主曰、我翦滅列邦、使其堞樓傾圮、使其街衢荒蕪、無人來往、其城邑盡毀、無人在、無人在或作以致無人無居民、我諭斯民曰、爾當敬畏我、承受教誨、則在我降諸罰之際、爾之居所尚不致絕、則在我降諸罰之際爾之居所尚不致絕或作如此爾之居宅不致於循我所欲降之罰而毀滅然於凡所為、惟惡是務、惟惡是務或作仍殷勤自敗自壞

故我儕當奮勉以得此安息、恐有人效彼眾、而陷於違背違背或作不信之罪、

彼等遇此諸事、皆可以為鑒、且書之於經、以警我儕末世之人、

又擬定傾覆所多瑪及俄摩拉二邑、焚為灰燼、以警後世之惡者、

洗禮為其影像、因耶穌基督之復活、今亦救我儕、非在去肉體之垢穢、乃在求無虧之良心於天主前、

主使風起、自海濱吹鵪鶉至、散於營之四方、各方約一日之程皆有、離地約二尺、民起、終日終夜、以及次日、捕取鵪鶉、捕取至少者、亦得十賀梅珥、一賀梅珥約一石十賀梅珥或作十堆陳於營之四圍、肉猶在齒間、尚未食盡、主向斯民震怒、降之以重災、因在彼葬有慾心之民、故稱其地日基博羅特哈他瓦、譯即有慾者墓之義

然自亞當至摩西、人皆為死所轄、其所犯之罪、雖不同於亞當之罪、亦為死所轄、亞當為後至者之對相、

蓋基督非入手造之聖所、即真聖所之影像、乃實入於天、今為我儕立於天主前、

降肉多如塵土、降群鳥多如海沙、飛落百姓營中、環繞帳幕之四圍、彼得飽食、使之心滿意足、彼適縱欲、肉食尚在其口、天主震怒即臨及其身、誅殺其間雄健之人、翦滅以色列族之壯丁、

在曠野有貪心、在荒墟試探天主、天主即如其所欲以給之、又使瘟疫臨及其身、