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コリント人への手紙Ⅰ 9:13
Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? (niv)
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エペソ人への手紙 2:11-12
Therefore, remember that formerly you who are Gentiles by birth and called“ uncircumcised” by those who call themselves“ the circumcision”( which is done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. (niv)
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コリント人への手紙Ⅱ 11:18-22
Since many are boasting in the way the world does, I too will boast.You gladly put up with fools since you are so wise!In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face.To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about— I am speaking as a fool— I also dare to boast about.Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. (niv)
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サムエル記Ⅰ 9:12-13
“ He is,” they answered.“ He’s ahead of you. Hurry now; he has just come to our town today, for the people have a sacrifice at the high place.As soon as you enter the town, you will find him before he goes up to the high place to eat. The people will not begin eating until he comes, because he must bless the sacrifice; afterward, those who are invited will eat. Go up now; you should find him about this time.” (niv)
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レビ記 3:3-5
From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them,both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord. (niv)
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サムエル記Ⅰ 2:13-16
Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three- pronged fork in his hand while the meat was being boiledand would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh.But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing,“ Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”If the person said to him,“ Let the fat be burned first, and then take whatever you want,” the servant would answer,“ No, hand it over now; if you don’t, I’ll take it by force.” (niv)
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ガラテヤ人への手紙 6:16
Peace and mercy to all who follow this rule— to the Israel of God. (niv)
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レビ記 7:11-17
“‘ These are the regulations for the fellowship offering anyone may present to the Lord:“‘ If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well- kneaded and with oil mixed in.Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast.They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar.The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.“‘ If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.Any meat of the sacrifice left over till the third day must be burned up. (niv)
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レビ記 7:6
Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy. (niv)
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ローマ人への手紙 1:3
regarding his Son, who as to his earthly life was a descendant of David, (niv)
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ローマ人への手紙 9:3-8
For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.It is not as though God’s word had failed. For not all who are descended from Israel are Israel.Nor because they are his descendants are they all Abraham’s children. On the contrary,“ It is through Isaac that your offspring will be reckoned.”In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. (niv)
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ローマ人への手紙 4:12
And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. (niv)
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ピリピ人への手紙 3:3-5
For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh—though I myself have reasons for such confidence. If someone else thinks they have reasons to put confidence in the flesh, I have more:circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; (niv)
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ローマ人への手紙 4:1
What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? (niv)
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レビ記 3:11
The priest shall burn them on the altar as a food offering presented to the Lord. (niv)
