以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子原是流便；因他污秽了父亲的床，他长子的名分就归了约瑟。只是按家谱他不算长子。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子原是吕便，但因为他玷污了父亲的床，他长子的名分就给了他弟弟约瑟的后代。因此，按家谱他不是长子。

以色列的长子流本的儿子如下（流本虽然是长子，但是因为他玷污了他父亲的床，他长子的名分就归给以色列的儿子约瑟的儿子，所以按着家谱他不算是长子。

以色列的長子原是呂便；因他污穢了父親的牀，他長子的名分就歸了約瑟。只是按家譜他不算長子。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子原是呂便，但因為他玷污了父親的床，他長子的名分就給了他弟弟約瑟的後代。因此，按家譜他不是長子。

以色列的長子流本的兒子如下（流本雖然是長子，但是因為他玷污了他父親的床，他長子的名分就歸給以色列的兒子約瑟的兒子，所以按著家譜他不算是長子。

以色列的長子如便的兒子（如便固然是長子，只因他沾污了他父親的鋪蓋，他長子的名分就歸了以色列的兒子約瑟的子孫；不過在家譜之登記上約瑟是不按着長子名分而登記的。

流便為以色列長子、因污其父之榻、故長子之業、歸於以色列子約瑟之子、惟譜系不依此記載、

以色列之長子流便、因烝父妾、故以色列以長子之業予約瑟子孫、而譜系仍載流便為長子。

流便原為以色列長子、因污其父之床、故長子之業、予以色列子約瑟子孫、惟譜系不載約瑟為長子、

The sons of Reuben the firstborn of Israel( he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Reuben was the oldest son of Israel. But he slept with his father’s concubine. By doing that, he made his father’s bed“ unclean.” That’s why his rights as the oldest son were given to the sons of Joseph, the son of Israel. So Reuben isn’t listed in the family history as the one who had the rights of the oldest son.

The sons of Reuben the firstborn of Israel( for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben, the firstborn of Israel( for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; so he is not enrolled in the genealogy according to the birthright.

Now the sons of Reuben the firstborn of Israel— he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

And the sons of Reuben the first- born of Israel( for he was the first- born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben the firstborn of Israel,( for he[ was] the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

The sons of Reuben, Israel’s firstborn–( Now he was the firstborn, but when he defiled his father’s bed, his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records.

The sons of Reuben the firstborn of Israel( for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be listed according to the birthright.

利亚怀孕生子，给他起名叫吕便，因为她说：“耶和华看见我的苦情，如今我的丈夫必爱我。”

以色列住在那地的时候，吕便去与他父亲的妾辟拉同寝，以色列也听见了这件事。雅各共有十二个儿子。

他就为约瑟祝福说：“愿我祖父亚伯拉罕和我父亲以撒所事奉的神，就是一生牧养我直到今日的神，救赎我脱离一切患难的那位使者，赐福给这两个孩子。愿我的名，我祖父亚伯拉罕和我父亲以撒的名藉着他们得以流传。又愿他们在全地上多多繁衍。”约瑟见父亲把右手按在以法莲的头上，他看为不好，就提起他父亲的手，要从以法莲的头上移到玛拿西的头上。约瑟对父亲说：“我父，不是这样。这个才是长子，请你把右手按在他头上。”他父亲却不肯，说：“我知道，我儿，我知道。他也要成为一族，也要强大。可是他的弟弟将来比他还要强大；他弟弟的后裔要成为许多国家。”以色列就在当日为他们祝福，说：“以色列人要指着你们祝福，说：‘愿神使你如以法莲、玛拿西一样。’”于是他立以法莲在玛拿西之上。以色列又对约瑟说：“看哪，我快要死了，但神必与你们同在，领你们回到你们祖先之地。从前我用刀用弓从亚摩利人手下夺取的那一份，我要把它赐给你，使你比你的兄弟多得一份。”

米拉利子孙中的何萨有几个儿子：为首的是申利；他原不是长子，是他父亲立他为首的，

吕便啊，你是我的长子，我的力量，我壮年头生之子，极有尊荣，权力超群。你却放纵如水，必不得居首位；因为你上了你父亲的床，你上了我的榻，污辱了它！

这是帮助你们的人的名字：属吕便的，示丢珥的儿子以利蓿；

耶和华对她说：两国在你腹中；两族要从你身上分立。这族必强于那族；将来大的要服侍小的。

这些是来到埃及的以色列人，雅各和他子孙的名字：雅各的长子是吕便。

“‘与继母同寝的，必受诅咒！因为他掀开父亲衣服的下边。’众百姓要说：‘阿们！’

利未的曾孙，哥辖的孙子，以斯哈的儿子可拉，连同吕便子孙中以利押的儿子大坍和亚比兰，与比勒的儿子安，带了

以色列人族长的名字如下：以色列长子吕便的儿子是哈诺、法路、希斯伦、迦米；这是吕便的家族。

人若与继母同寝，就是露了父亲的下体，二人必被处死，血要归在他们身上。

犹大人来到吉甲，约书亚那里，基尼洗族耶孚尼的儿子迦勒对约书亚说：“耶和华在加低斯‧巴尼亚指着我和你对神人摩西所说的话，你都知道。

爱子是那看不见的神之像，是首生的，在一切被造的以先。

他们来的时候，撒母耳看见以利押，就心里说，耶和华的受膏者一定在耶和华面前了。耶和华却对撒母耳说：“不要只看他的外貌和他身材高大，我不拣选他。因为耶和华不像人看人，人是看外貌，耶和华是看内心。”耶西叫亚比拿达从撒母耳面前经过，撒母耳说：“耶和华也不拣选他。”耶西又叫沙玛经过，撒母耳说：“耶和华也不拣选他。”耶西叫他七个儿子都从撒母耳面前经过，撒母耳对耶西说：“这些都不是耶和华所拣选的。”撒母耳对耶西说：“你的儿子都在这里了吗？”他说：“还有一个最小的，看哪，他正在放羊。”撒母耳对耶西说：“你派人去叫他来；他若不来这里，我们必不坐席。”

我确实听说在你们中间有淫乱的事；这种淫乱连外邦人中也没有，就是有人和他的继母同居。

以色列的长子是吕便。吕便的众子：属哈诺的，有哈诺族；属法路的，有法路族；

他必须认失宠妻子所生的儿子为长子，在所有的产业中给他双分，因为这儿子是他壮年时生的，长子的名分应当是他的。”

不可露你继母的下体，就是你父亲的下体。

以色列的儿子是吕便、西缅、利未、犹大、以萨迦、西布伦、