以色列的长子流本的儿子如下（流本虽然是长子，但是因为他玷污了他父亲的床，他长子的名分就归给以色列的儿子约瑟的儿子，所以按着家谱他不算是长子。

以色列的长子原是流便；因他污秽了父亲的床，他长子的名分就归了约瑟。只是按家谱他不算长子。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子原是吕便，但因为他玷污了父亲的床，他长子的名分就给了他弟弟约瑟的后代。因此，按家谱他不是长子。

以色列的長子原是呂便；因他污穢了父親的牀，他長子的名分就歸了約瑟。只是按家譜他不算長子。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子原是呂便，但因為他玷污了父親的床，他長子的名分就給了他弟弟約瑟的後代。因此，按家譜他不是長子。

以色列的長子流本的兒子如下（流本雖然是長子，但是因為他玷污了他父親的床，他長子的名分就歸給以色列的兒子約瑟的兒子，所以按著家譜他不算是長子。

以色列的長子如便的兒子（如便固然是長子，只因他沾污了他父親的鋪蓋，他長子的名分就歸了以色列的兒子約瑟的子孫；不過在家譜之登記上約瑟是不按着長子名分而登記的。

流便為以色列長子、因污其父之榻、故長子之業、歸於以色列子約瑟之子、惟譜系不依此記載、

以色列之長子流便、因烝父妾、故以色列以長子之業予約瑟子孫、而譜系仍載流便為長子。

流便原為以色列長子、因污其父之床、故長子之業、予以色列子約瑟子孫、惟譜系不載約瑟為長子、

The sons of Reuben the firstborn of Israel( he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Reuben was the oldest son of Israel. But he slept with his father’s concubine. By doing that, he made his father’s bed“ unclean.” That’s why his rights as the oldest son were given to the sons of Joseph, the son of Israel. So Reuben isn’t listed in the family history as the one who had the rights of the oldest son.

The sons of Reuben the firstborn of Israel( for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben, the firstborn of Israel( for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; so he is not enrolled in the genealogy according to the birthright.

Now the sons of Reuben the firstborn of Israel— he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

And the sons of Reuben the first- born of Israel( for he was the first- born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben the firstborn of Israel,( for he[ was] the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

The sons of Reuben, Israel’s firstborn–( Now he was the firstborn, but when he defiled his father’s bed, his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records.

The sons of Reuben the firstborn of Israel( for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be listed according to the birthright.

利亚怀孕，生了一个儿子，就给他起名叫流本，因为她说：“耶和华看见了我的苦情，现在我的丈夫必爱我了。”

以色列在那地居住的时候，流本竟去与他父亲的妾辟拉同睡；这事以色列也听见了。雅各共有十二个儿子。

他祝福约瑟，说：“愿我祖亚伯拉罕和以撒所侍候的神，一生牧养我直到今日的神，那救我脱离一切祸患的使者，赐福给这两个童子。愿我的名，我祖亚伯拉罕和以撒的名，藉着他们得以流传；愿他们在地上生养众多。”约瑟见他父亲把右手按在以法莲的头上，心里就不高兴，于是拿住他父亲的手，要从以法莲的头上移到玛拿西的头上。约瑟对他父亲说：“爸爸啊，不是这样，这个才是长子，请你把右手按在他的头上。”他父亲却不肯，说：“我知道，我儿啊，我知道，他也要成为一族，也要强大；只是他弟弟比他还要强大，他的后裔要成为多族。”那一天，以色列给他们祝福，说：“以色列人要用你的名祝福人，说：‘愿神使你像以法莲和玛拿西一样。’”于是，以色列立以法莲在玛拿西之上。以色列又对约瑟说：“看哪，我快要死了，但是神必与你们同在，必领你们回到你们祖先的土地去。现在我把从前用刀和弓，从亚摩利人手中夺过来的那块山地赐给你，使你比众兄弟多得一份。”

米拉利的子孙何萨有几个儿子，长子是申利（申利原不是长子，是他父亲立他作长子的）、

流本哪，你是我的长子，是我的力量，是我的初生子；你大有尊荣，权力超众；但是你放纵情欲，好像水沸腾一样，你必不能居首位；因为你上了你父亲的床；上了我的榻，然后把它玷污了。

以下就是帮助你们的人的名字：属流本支派的，有示丢珥的儿子以利蓿；

耶和华回答她：“两国在你肚里，两族从你腹中要分出来；将来这族必强过那族，大的要服事小的。”

来到埃及的以色列人，就是雅各和他的子孙，名单记在下面：雅各的长子是流本。

“‘和父亲的妻子同寝的，必受咒诅，因为他揭开了他父亲的衣襟。’众民都要说：‘阿们。’

利未的曾孙、哥辖的孙子、以斯哈的儿子可拉，和流本子孙中以利押的儿子大坍、亚比兰，与比勒的儿子安，带着人来，

他们各家族首领的名字记在下面：以色列的长子流本的儿子是哈诺、法路、希斯伦、迦米；这些是流本的各家族。

如果有人与父亲的妻子同睡，就是揭露了他父亲的下体，必要把他们二人处死；他们必须承担流血的罪责。

犹大人来到吉甲约书亚那里，基尼洗人耶孚尼的儿子迦勒对约书亚说：“耶和华在加低斯．巴尼亚对神人摩西所说关于你和我的话，你是知道的。

这爱子是那看不见的神的形象，是首先的，在一切被造的之上。

他们来到的时候，撒母耳看见以利押，就心里想：“在耶和华面前的这位，必是他所要膏立的。”但耶和华对撒母耳说：“不要看他的外貌和他高大的身材，因为我不拣选他。耶和华看人不像人看人，人是看外表，耶和华是看内心。”耶西叫亚比拿达在撒母耳面前经过，撒母耳说：“这也不是耶和华所拣选的。”耶西又叫沙玛经过。撒母耳说：“耶和华也不拣选这个。”耶西叫他的七个儿子都在撒母耳面前经过。但撒母耳对耶西说：“这些都不是耶和华所拣选的。”撒母耳问耶西：“孩子们全都在这里吗？”耶西回答：“还有一个最小的，正在牧羊。”撒母耳对耶西说：“你派人去把他带回来，因为他没有来到以前，我们决不入席。”

听说你们中间竟然有淫乱的事，这样的淫乱在教外人中间都没有，就是有人和他的继母同居。

以色列的长子流本：流本的子孙，属哈诺的，有哈诺家族；属法路的，有法路家族；

却要承认他不喜爱的妻子的儿子为长子，把所有的产业分两份给他，因为这儿子是他强壮有力的时候所生的头生子，长子的权利本是属于他的。

你父亲的妻子的下体，你不可揭露；那本是你父亲的下体。

以色列的儿子是：流本、西缅、利未、犹大、以萨迦、西布伦、