逐节对照
- 新标点和合本 - 但以色列人追求律法的义，反得不着律法的义。
- 和合本2010（上帝版-简体） - 但以色列人追求律法的义，反而达不到律法的义。
- 和合本2010（神版-简体） - 但以色列人追求律法的义，反而达不到律法的义。
- 当代译本 - 以色列人靠遵行律法追求义，却徒劳无功。
- 圣经新译本 - 但以色列人追求律法的义（“律法的义”原文作“义的律法”），却达不到律法的要求。
- 中文标准译本 - 而以色列人追求律法的义，却没有达到律法的义 。
- 现代标点和合本 - 但以色列人追求律法的义，反得不着律法的义。
- 和合本（拼音版） - 但以色列人追求律法的义，反得不着律法的义。
- New International Version - but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.
- New International Reader's Version - The people of Israel tried to obey the law to make themselves right with God. But they didn’t reach their goal of being right with God.
- English Standard Version - but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
- New Living Translation - But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded.
- Christian Standard Bible - But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law.
- New American Standard Bible - however, Israel, pursuing a law of righteousness, did not arrive at that law.
- New King James Version - but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.
- Amplified Bible - whereas Israel, [though always] pursuing the law of righteousness, did not succeed in fulfilling the law.
- American Standard Version - but Israel, following after a law of righteousness, did not arrive at that law.
- King James Version - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
- New English Translation - but Israel even though pursuing a law of righteousness did not attain it.
- World English Bible - but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
- 新標點和合本 - 但以色列人追求律法的義，反得不着律法的義。
- 和合本2010（上帝版-繁體） - 但以色列人追求律法的義，反而達不到律法的義。
- 和合本2010（神版-繁體） - 但以色列人追求律法的義，反而達不到律法的義。
- 當代譯本 - 以色列人靠遵行律法追求義，卻徒勞無功。
- 聖經新譯本 - 但以色列人追求律法的義（“律法的義”原文作“義的律法”），卻達不到律法的要求。
- 呂振中譯本 - 而 以色列 追求着 稱 義的律法，反而達不到律法。
- 中文標準譯本 - 而以色列人追求律法的義，卻沒有達到律法的義 。
- 現代標點和合本 - 但以色列人追求律法的義，反得不著律法的義。
- 文理和合譯本 - 惟以色列人趨義之律而不及、
- 文理委辦譯本 - 以色列民、以法求稱義而不得、何歟、
- 施約瑟淺文理新舊約聖經 - 惟 以色列 人尋稱義之法、而不得其法、
- 吳經熊文理聖詠與新經全集 - 義塞 人求義於律法之中、而終未之得也。
- Nueva Versión Internacional - En cambio Israel, que iba en busca de una ley que le diera justicia, no ha alcanzado esa justicia.
- 현대인의 성경 - 율법을 지키려고 애쓰던 이스라엘은 그 인정을 받지 못하였습니다.
- Новый Русский Перевод - Израиль же, стремившийся к праведности через исполнение Закона, так и не достиг ее.
- Восточный перевод - Исраил же, стремившийся к праведности через исполнение Закона, так и не достиг её.
- Восточный перевод, версия с «Аллахом» - Исраил же, стремившийся к праведности через исполнение Закона, так и не достиг её.
- Восточный перевод, версия для Таджикистана - Исроил же, стремившийся к праведности через исполнение Закона, так и не достиг её.
- La Bible du Semeur 2015 - Les Israélites, eux, qui cherchaient à être déclarés justes en obéissant à une loi, n’y sont pas parvenus .
- リビングバイブル - 一方、ユダヤ人は律法を守ることによって、神の救いを追い求めようと努力したのに、それを得ることができませんでした。
- Nestle Aland 28 - Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.
- unfoldingWord® Greek New Testament - Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.
- Nova Versão Internacional - mas Israel, que buscava uma lei que trouxesse justiça, não a alcançou.
- Hoffnung für alle - Israel aber, das sich so sehr bemühte, Gottes Gebote zu erfüllen, um dadurch vor Gott bestehen zu können, hat das Ziel des Gesetzes gerade nicht erreicht.
- Kinh Thánh Hiện Đại - Còn người Ít-ra-ên cố gắng vâng giữ luật pháp để được nhìn nhận là người công chính, lại không đạt được.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่ชนอิสราเอลที่ขวนขวายหาบทบัญญัติแห่งความชอบธรรมกลับไม่ได้รับ
- พระคัมภีร์ ฉบับแปลใหม่ - ส่วนพวกอิสราเอลมุ่งหาความชอบธรรมตามกฎบัญญัติ แต่ก็ปฏิบัติตามกฎนั้นไม่สำเร็จ
交叉引用
- Isaiah 51:1 - “Listen to me, all you who are serious about right living and committed to seeking God. Ponder the rock from which you were cut, the quarry from which you were dug. Yes, ponder Abraham, your father, and Sarah, who bore you. Think of it! One solitary man when I called him, but once I blessed him, he multiplied. Likewise I, God, will comfort Zion, comfort all her mounds of ruins. I’ll transform her dead ground into Eden, her moonscape into the garden of God, A place filled with exuberance and laughter, thankful voices and melodic songs.
- Galatians 3:11 - The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
- Galatians 3:21 - If such is the case, is the law, then, an anti-promise, a negation of God’s will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
- Romans 10:4 - The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
- Galatians 5:4 - I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.
- Romans 11:7 - And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn’t succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The “self-interest Israel” became thick-skinned toward God. Moses and Isaiah both commented on this: Fed up with their quarrelsome, self-centered ways, God blurred their eyes and dulled their ears, Shut them in on themselves in a hall of mirrors, and they’re there to this day. David was upset about the same thing: I hope they get sick eating self-serving meals, break a leg walking their self-serving ways. I hope they go blind staring in their mirrors, get ulcers from playing at god.