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奉献
9:20 委辦譯本
逐节对照
  • 文理委辦譯本 - 我則曰、爾何人、敢詰上帝耶、受造之物、豈能對造者云、何造我若此乎、
  • 新标点和合本 - 你这个人哪,你是谁,竟敢向 神强嘴呢?受造之物岂能对造他的说:“你为什么这样造我呢?”
  • 和合本2010(上帝版-简体) - 你这个人哪,你是谁,竟敢向上帝顶嘴呢?受造之物岂会对造他的说:“你为什么把我造成这样呢?”
  • 和合本2010(神版-简体) - 你这个人哪,你是谁,竟敢向 神顶嘴呢?受造之物岂会对造他的说:“你为什么把我造成这样呢?”
  • 当代译本 - 你这个人啊!你是谁啊?竟敢顶撞上帝!受造之物怎能对造物的说:“你为什么把我造成这样?”
  • 圣经新译本 - 你这个人哪,你是谁,竟敢跟 神顶嘴呢?被造的怎么可以对造他的说:“你为什么把我做成这个样子呢?”
  • 中文标准译本 - 哦,人哪!你到底是谁,竟然向神顶嘴呢?被造的难道可以对造它的说:“你为什么把我造成这样呢?”
  • 现代标点和合本 - 你这个人哪,你是谁,竟敢向神强嘴呢?受造之物岂能对造他的说:“你为什么这样造我呢?”
  • 和合本(拼音版) - 你这个人哪,你是谁,竟敢向上帝强嘴呢?受造之物岂能对造他的说:“你为什么这样造我呢?”
  • New International Version - But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”
  • New International Reader's Version - But you are a mere human being. So who are you to talk back to God? Scripture says, “Can what is made say to the one who made it, ‘Why did you make me like this?’ ” ( Isaiah 29:16 ; 45:9 )
  • English Standard Version - But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”
  • New Living Translation - No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?”
  • The Message - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
  • Christian Standard Bible - On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?”
  • New American Standard Bible - On the contrary, who are you, you foolish person, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it?
  • New King James Version - But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?”
  • Amplified Bible - On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”
  • American Standard Version - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
  • King James Version - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
  • New English Translation - But who indeed are you – a mere human being – to talk back to God? Does what is molded say to the molder, “Why have you made me like this?”
  • World English Bible - But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
  • 新標點和合本 - 你這個人哪,你是誰,竟敢向神強嘴呢?受造之物豈能對造他的說:「你為甚麼這樣造我呢?」
  • 和合本2010(上帝版-繁體) - 你這個人哪,你是誰,竟敢向上帝頂嘴呢?受造之物豈會對造他的說:「你為甚麼把我造成這樣呢?」
  • 和合本2010(神版-繁體) - 你這個人哪,你是誰,竟敢向 神頂嘴呢?受造之物豈會對造他的說:「你為甚麼把我造成這樣呢?」
  • 當代譯本 - 你這個人啊!你是誰啊?竟敢頂撞上帝!受造之物怎能對造物的說:「你為什麼把我造成這樣?」
  • 聖經新譯本 - 你這個人哪,你是誰,竟敢跟 神頂嘴呢?被造的怎麼可以對造他的說:“你為甚麼把我做成這個樣子呢?”
  • 呂振中譯本 - 但是人哪,你到底是誰,你這跟上帝頂嘴的?被塑造的哪能對塑造 他 的說:「你為甚麼造我像這樣呢?」
  • 中文標準譯本 - 哦,人哪!你到底是誰,竟然向神頂嘴呢?被造的難道可以對造它的說:「你為什麼把我造成這樣呢?」
  • 現代標點和合本 - 你這個人哪,你是誰,竟敢向神強嘴呢?受造之物豈能對造他的說:「你為什麼這樣造我呢?」
  • 文理和合譯本 - 人乎、爾為誰、反詰上帝耶、受造之物、豈謂造之者云、爾何若是造我乎、
  • 施約瑟淺文理新舊約聖經 - 我則曰、 爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、
  • 吳經熊文理聖詠與新經全集 - 嗟爾蒼生、爾何人斯、乃敢質問天主!被製之物、豈能反詰製之者曰:汝何為而造我如此耶?
  • Nueva Versión Internacional - Respondo: ¿Quién eres tú para pedirle cuentas a Dios? «¿Acaso le dirá la olla de barro al que la modeló: “¿Por qué me hiciste así?”?»
  • 현대인의 성경 - 그러나 우리가 누군데 감히 하나님께 항의할 수 있겠습니까? 만들어진 물건이 그것을 만든 자에게 “왜 나를 이렇게 만들었습니까?” 하고 말할 수 있습니까?
  • Новый Русский Перевод - Но кто ты такой, человек, чтобы спорить с Богом? Разве говорит изделие тому, кто его сотворил: «Почему ты меня сделал таким?»
  • Восточный перевод - Но кто ты такой, человек, чтобы спорить со Всевышним? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
  • Восточный перевод, версия с «Аллахом» - Но кто ты такой, человек, чтобы спорить с Аллахом? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
  • Восточный перевод, версия для Таджикистана - Но кто ты такой, человек, чтобы спорить со Всевышним? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
  • La Bible du Semeur 2015 - Mais, qui es-tu donc toi, un homme, pour critiquer Dieu ? L’ouvrage demandera-t-il à l’ouvrier : « Pourquoi m’as-tu fait ainsi ? »
  • リビングバイブル - そんなことを言ってはなりません。神を非難するあなたは、いったい何者なのですか。造られた者が造った者に、「なぜ私をこのように造ったのですか」などと言ってよいでしょうか。
  • Nestle Aland 28 - ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι· τί με ἐποίησας οὕτως;
  • unfoldingWord® Greek New Testament - ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ, ὁ ἀνταποκρινόμενος τῷ Θεῷ? μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως?
  • Nova Versão Internacional - Mas quem é você, ó homem, para questionar a Deus? “Acaso aquilo que é formado pode dizer ao que o formou: ‘Por que me fizeste assim?’ ”
  • Hoffnung für alle - Darauf kann ich nur antworten: Wer seid ihr denn eigentlich, ihr Menschen, dass ihr meint, Gott zur Rechenschaft ziehen zu können? Glaubt ihr wirklich, dass ein Gefäß aus Ton den Töpfer fragt: »Warum hast du mich so gemacht?«
  • Kinh Thánh Hiện Đại - Thưa không, đừng nói vậy. Bạn là ai mà dám chất vấn Đức Chúa Trời? Lẽ nào một chiếc bình bằng đất dám hỏi người thợ gốm: “Sao ông nặn ra tôi thế này?”
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่มนุษย์เอ๋ย ท่านเป็นใครเล่าที่จะย้อนพระเจ้าได้? “ควรหรือที่สิ่งที่ถูกปั้นจะพูดกับช่างปั้นว่า ‘ทำไมถึงสร้างฉันอย่างนี้’?”
  • พระคัมภีร์ ฉบับแปลใหม่ - มนุษย์​เอ๋ย ท่าน​เป็น​ใคร​กัน​จึง​พูด​ตอกกลับ​พระ​เจ้า “สิ่ง​ที่​ถูก​ปั้น​ขึ้น​จะ​พูด​กับ​ผู้​ปั้น​ได้​หรือ​ว่า ‘ทำไม​ท่าน​จึง​ปั้น​เรา​แบบ​นี้’”
交叉引用
  • 哥林多前書 7:16 - 婦焉知不可救夫、夫焉知不可救婦、
  • 約伯記 40:8 - 爾豈可廢棄我命、自以為義、而以不義之名委我。
  • 提多書 2:9 - 僕當服其主、恆得其歡心、毋違言、
  • 彌迦書 6:8 - 曰人所當為者、言之已彰彰矣、耶和華願爾無他、惟秉公義、矜憫為懷、退抑以事上帝。
  • 羅馬書 2:1 - 是以爾責人、無可推諉、蓋爾責人、適以罪己、誠爾所責者、躬自蹈之也、
  • 約伯記 40:5 - 我昔言之、一而再、今則不敢復贅一說。
  • 哥林多前書 1:20 - 智者安在、士子安在、世之辯者又安在、豈非上帝以此世之智為不智乎、
  • 約伯記 42:2 - 我知爾無所不能、凡所欲為、莫之敢止。
  • 約伯記 42:3 - 我誠以愚昧之詞、使道不明、我前所言、我不自知、斯事神妙莫測、我不得而窺焉。
  • 約伯記 42:4 - 請聽我言、我將上問、願求指示。
  • 約伯記 42:5 - 昔者僅屬耳聞、今也始能目睹、
  • 約伯記 42:6 - 故我自憾、坐於塗炭、旋有悔心。○
  • 雅各書 2:20 - 虛誕之人乎、爾當知信而不行、其信歸於無有、
  • 約伯記 38:2 - 孰以愚昧之詞、使道不明乎。
  • 約伯記 38:3 - 當鼓爾氣、勿愧丈夫、我問爾答可乎。
  • 馬太福音 20:15 - 以我之物、行我所欲、不亦宜乎、我為善、爾怒目何也、
  • 約伯記 36:23 - 獨斷獨行、誰能議之哉。
  • 提摩太前書 6:5 - 其人壞心術、滅真理、惟尚虛談、謂敬虔足以邀利、如此者、爾當遠之、
  • 約伯記 16:3 - 虛誕之詞、可已而不已、孰使爾嘵嘵舌戰耶。
  • 約伯記 40:2 - 我全能之上帝也、爾昔欲與我辨、今何詞以對。
  • 約伯記 33:13 - 任意以行、爾不順受曷故。
  • 以賽亞書 64:8 - 耶和華與、爾乃我父、我若泥塗、爾若陶人、為爾甄造。
  • 以賽亞書 45:9 - 人若陶器、居於土壤、如與造化主爭、禍必及之。譬諸塗泥、豈能謂陶人曰、奚造我若此、受造之物、豈能謂造之者、毫無技能。
  • 以賽亞書 45:10 - 人詰父母曰、爾生予、何為若此、則其禍必不遠矣。
  • 以賽亞書 45:11 - 肇造以色列邦之聖主、耶和華曰、予肇造斯民、莫非赤子、我所為、爾能詰我乎。
  • 以賽亞書 29:16 - 爾違道悖理、視甄陶者同於泥土、若被造之物、告造之者曰、爾無知識、焉能造我、
逐节对照交叉引用
  • 文理委辦譯本 - 我則曰、爾何人、敢詰上帝耶、受造之物、豈能對造者云、何造我若此乎、
  • 新标点和合本 - 你这个人哪,你是谁,竟敢向 神强嘴呢?受造之物岂能对造他的说:“你为什么这样造我呢?”
  • 和合本2010(上帝版-简体) - 你这个人哪,你是谁,竟敢向上帝顶嘴呢?受造之物岂会对造他的说:“你为什么把我造成这样呢?”
  • 和合本2010(神版-简体) - 你这个人哪,你是谁,竟敢向 神顶嘴呢?受造之物岂会对造他的说:“你为什么把我造成这样呢?”
  • 当代译本 - 你这个人啊!你是谁啊?竟敢顶撞上帝!受造之物怎能对造物的说:“你为什么把我造成这样?”
  • 圣经新译本 - 你这个人哪,你是谁,竟敢跟 神顶嘴呢?被造的怎么可以对造他的说:“你为什么把我做成这个样子呢?”
  • 中文标准译本 - 哦,人哪!你到底是谁,竟然向神顶嘴呢?被造的难道可以对造它的说:“你为什么把我造成这样呢?”
  • 现代标点和合本 - 你这个人哪,你是谁,竟敢向神强嘴呢?受造之物岂能对造他的说:“你为什么这样造我呢?”
  • 和合本(拼音版) - 你这个人哪,你是谁,竟敢向上帝强嘴呢?受造之物岂能对造他的说:“你为什么这样造我呢?”
  • New International Version - But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”
  • New International Reader's Version - But you are a mere human being. So who are you to talk back to God? Scripture says, “Can what is made say to the one who made it, ‘Why did you make me like this?’ ” ( Isaiah 29:16 ; 45:9 )
  • English Standard Version - But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”
  • New Living Translation - No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?”
  • The Message - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
  • Christian Standard Bible - On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?”
  • New American Standard Bible - On the contrary, who are you, you foolish person, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it?
  • New King James Version - But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?”
  • Amplified Bible - On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”
  • American Standard Version - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
  • King James Version - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
  • New English Translation - But who indeed are you – a mere human being – to talk back to God? Does what is molded say to the molder, “Why have you made me like this?”
  • World English Bible - But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
  • 新標點和合本 - 你這個人哪,你是誰,竟敢向神強嘴呢?受造之物豈能對造他的說:「你為甚麼這樣造我呢?」
  • 和合本2010(上帝版-繁體) - 你這個人哪,你是誰,竟敢向上帝頂嘴呢?受造之物豈會對造他的說:「你為甚麼把我造成這樣呢?」
  • 和合本2010(神版-繁體) - 你這個人哪,你是誰,竟敢向 神頂嘴呢?受造之物豈會對造他的說:「你為甚麼把我造成這樣呢?」
  • 當代譯本 - 你這個人啊!你是誰啊?竟敢頂撞上帝!受造之物怎能對造物的說:「你為什麼把我造成這樣?」
  • 聖經新譯本 - 你這個人哪,你是誰,竟敢跟 神頂嘴呢?被造的怎麼可以對造他的說:“你為甚麼把我做成這個樣子呢?”
  • 呂振中譯本 - 但是人哪,你到底是誰,你這跟上帝頂嘴的?被塑造的哪能對塑造 他 的說:「你為甚麼造我像這樣呢?」
  • 中文標準譯本 - 哦,人哪!你到底是誰,竟然向神頂嘴呢?被造的難道可以對造它的說:「你為什麼把我造成這樣呢?」
  • 現代標點和合本 - 你這個人哪,你是誰,竟敢向神強嘴呢?受造之物豈能對造他的說:「你為什麼這樣造我呢?」
  • 文理和合譯本 - 人乎、爾為誰、反詰上帝耶、受造之物、豈謂造之者云、爾何若是造我乎、
  • 施約瑟淺文理新舊約聖經 - 我則曰、 爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、
  • 吳經熊文理聖詠與新經全集 - 嗟爾蒼生、爾何人斯、乃敢質問天主!被製之物、豈能反詰製之者曰:汝何為而造我如此耶?
  • Nueva Versión Internacional - Respondo: ¿Quién eres tú para pedirle cuentas a Dios? «¿Acaso le dirá la olla de barro al que la modeló: “¿Por qué me hiciste así?”?»
  • 현대인의 성경 - 그러나 우리가 누군데 감히 하나님께 항의할 수 있겠습니까? 만들어진 물건이 그것을 만든 자에게 “왜 나를 이렇게 만들었습니까?” 하고 말할 수 있습니까?
  • Новый Русский Перевод - Но кто ты такой, человек, чтобы спорить с Богом? Разве говорит изделие тому, кто его сотворил: «Почему ты меня сделал таким?»
  • Восточный перевод - Но кто ты такой, человек, чтобы спорить со Всевышним? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
  • Восточный перевод, версия с «Аллахом» - Но кто ты такой, человек, чтобы спорить с Аллахом? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
  • Восточный перевод, версия для Таджикистана - Но кто ты такой, человек, чтобы спорить со Всевышним? Разве говорит изделие своему мастеру: «Почему ты меня сделал таким?»
  • La Bible du Semeur 2015 - Mais, qui es-tu donc toi, un homme, pour critiquer Dieu ? L’ouvrage demandera-t-il à l’ouvrier : « Pourquoi m’as-tu fait ainsi ? »
  • リビングバイブル - そんなことを言ってはなりません。神を非難するあなたは、いったい何者なのですか。造られた者が造った者に、「なぜ私をこのように造ったのですか」などと言ってよいでしょうか。
  • Nestle Aland 28 - ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι· τί με ἐποίησας οὕτως;
  • unfoldingWord® Greek New Testament - ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ, ὁ ἀνταποκρινόμενος τῷ Θεῷ? μὴ ἐρεῖ τὸ πλάσμα, τῷ πλάσαντι, τί με ἐποίησας οὕτως?
  • Nova Versão Internacional - Mas quem é você, ó homem, para questionar a Deus? “Acaso aquilo que é formado pode dizer ao que o formou: ‘Por que me fizeste assim?’ ”
  • Hoffnung für alle - Darauf kann ich nur antworten: Wer seid ihr denn eigentlich, ihr Menschen, dass ihr meint, Gott zur Rechenschaft ziehen zu können? Glaubt ihr wirklich, dass ein Gefäß aus Ton den Töpfer fragt: »Warum hast du mich so gemacht?«
  • Kinh Thánh Hiện Đại - Thưa không, đừng nói vậy. Bạn là ai mà dám chất vấn Đức Chúa Trời? Lẽ nào một chiếc bình bằng đất dám hỏi người thợ gốm: “Sao ông nặn ra tôi thế này?”
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่มนุษย์เอ๋ย ท่านเป็นใครเล่าที่จะย้อนพระเจ้าได้? “ควรหรือที่สิ่งที่ถูกปั้นจะพูดกับช่างปั้นว่า ‘ทำไมถึงสร้างฉันอย่างนี้’?”
  • พระคัมภีร์ ฉบับแปลใหม่ - มนุษย์​เอ๋ย ท่าน​เป็น​ใคร​กัน​จึง​พูด​ตอกกลับ​พระ​เจ้า “สิ่ง​ที่​ถูก​ปั้น​ขึ้น​จะ​พูด​กับ​ผู้​ปั้น​ได้​หรือ​ว่า ‘ทำไม​ท่าน​จึง​ปั้น​เรา​แบบ​นี้’”
  • 哥林多前書 7:16 - 婦焉知不可救夫、夫焉知不可救婦、
  • 約伯記 40:8 - 爾豈可廢棄我命、自以為義、而以不義之名委我。
  • 提多書 2:9 - 僕當服其主、恆得其歡心、毋違言、
  • 彌迦書 6:8 - 曰人所當為者、言之已彰彰矣、耶和華願爾無他、惟秉公義、矜憫為懷、退抑以事上帝。
  • 羅馬書 2:1 - 是以爾責人、無可推諉、蓋爾責人、適以罪己、誠爾所責者、躬自蹈之也、
  • 約伯記 40:5 - 我昔言之、一而再、今則不敢復贅一說。
  • 哥林多前書 1:20 - 智者安在、士子安在、世之辯者又安在、豈非上帝以此世之智為不智乎、
  • 約伯記 42:2 - 我知爾無所不能、凡所欲為、莫之敢止。
  • 約伯記 42:3 - 我誠以愚昧之詞、使道不明、我前所言、我不自知、斯事神妙莫測、我不得而窺焉。
  • 約伯記 42:4 - 請聽我言、我將上問、願求指示。
  • 約伯記 42:5 - 昔者僅屬耳聞、今也始能目睹、
  • 約伯記 42:6 - 故我自憾、坐於塗炭、旋有悔心。○
  • 雅各書 2:20 - 虛誕之人乎、爾當知信而不行、其信歸於無有、
  • 約伯記 38:2 - 孰以愚昧之詞、使道不明乎。
  • 約伯記 38:3 - 當鼓爾氣、勿愧丈夫、我問爾答可乎。
  • 馬太福音 20:15 - 以我之物、行我所欲、不亦宜乎、我為善、爾怒目何也、
  • 約伯記 36:23 - 獨斷獨行、誰能議之哉。
  • 提摩太前書 6:5 - 其人壞心術、滅真理、惟尚虛談、謂敬虔足以邀利、如此者、爾當遠之、
  • 約伯記 16:3 - 虛誕之詞、可已而不已、孰使爾嘵嘵舌戰耶。
  • 約伯記 40:2 - 我全能之上帝也、爾昔欲與我辨、今何詞以對。
  • 約伯記 33:13 - 任意以行、爾不順受曷故。
  • 以賽亞書 64:8 - 耶和華與、爾乃我父、我若泥塗、爾若陶人、為爾甄造。
  • 以賽亞書 45:9 - 人若陶器、居於土壤、如與造化主爭、禍必及之。譬諸塗泥、豈能謂陶人曰、奚造我若此、受造之物、豈能謂造之者、毫無技能。
  • 以賽亞書 45:10 - 人詰父母曰、爾生予、何為若此、則其禍必不遠矣。
  • 以賽亞書 45:11 - 肇造以色列邦之聖主、耶和華曰、予肇造斯民、莫非赤子、我所為、爾能詰我乎。
  • 以賽亞書 29:16 - 爾違道悖理、視甄陶者同於泥土、若被造之物、告造之者曰、爾無知識、焉能造我、
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