Romans 7:7 What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what ...

7:7 NET

逐节对照

New English Translation - What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, “Do not covet.”
新标点和合本 - 这样，我们可说什么呢？律法是罪吗？断乎不是！只是非因律法，我就不知何为罪。非律法说“不可起贪心”，我就不知何为贪心。
和合本2010（上帝版-简体） - 这样，我们要怎么说呢？律法是罪吗？绝对不是！但是，若不是藉着律法，我就不知何为罪；若不是律法说“不可贪心”，我就不知何为贪心。
和合本2010（神版-简体） - 这样，我们要怎么说呢？律法是罪吗？绝对不是！但是，若不是藉着律法，我就不知何为罪；若不是律法说“不可贪心”，我就不知何为贪心。
当代译本 - 那么，我们该怎么说呢？律法是罪吗？当然不是！要是没有律法，我就不知道什么是罪。律法若不说“不可贪心” ，我就不知道什么是贪心。
圣经新译本 - 这样，我们可以说什么呢？难道律法是罪吗？绝对不是。不过，如果不是藉着律法，我就不知道什么是罪；如果不是律法说“不可贪心”，我就不知道什么是贪心。
中文标准译本 - 那么，我们要怎么说呢？难道律法是罪吗？绝对不是！然而，要不是藉着律法，我就不知道什么是罪。如果律法没有说“不可贪心” ，我就不知道什么是贪心；
现代标点和合本 - 这样，我们可说什么呢？律法是罪吗？断乎不是。只是非因律法，我就不知何为罪。非律法说“不可起贪心”，我就不知何为贪心。
和合本（拼音版） - 这样，我们可说什么呢？律法是罪吗？断乎不是！只是非因律法，我就不知何为罪。非律法说，“不可起贪心” ，我就不知何为贪心。
New International Version - What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
New International Reader's Version - What should we say then? That the law is sinful? Not at all! Yet I wouldn’t have known what sin was unless the law had told me. The law says, “Do not want what belongs to other people.” ( Exodus 20:17 ; Deuteronomy 5:21 ) If the law hadn’t said that, I would not have known what it was like to want what belongs to others.
English Standard Version - What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
New Living Translation - Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”
The Message - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
Christian Standard Bible - What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
New American Standard Bible - What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”
New King James Version - What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”
Amplified Bible - What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”
American Standard Version - What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
King James Version - What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
World English Bible - What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
新標點和合本 - 這樣，我們可說甚麼呢？律法是罪嗎？斷乎不是！只是非因律法，我就不知何為罪。非律法說「不可起貪心」，我就不知何為貪心。
和合本2010（上帝版-繁體） - 這樣，我們要怎麼說呢？律法是罪嗎？絕對不是！但是，若不是藉着律法，我就不知何為罪；若不是律法說「不可貪心」，我就不知何為貪心。
和合本2010（神版-繁體） - 這樣，我們要怎麼說呢？律法是罪嗎？絕對不是！但是，若不是藉着律法，我就不知何為罪；若不是律法說「不可貪心」，我就不知何為貪心。
當代譯本 - 那麼，我們該怎麼說呢？律法是罪嗎？當然不是！要是沒有律法，我就不知道什麼是罪。律法若不說「不可貪心」，我就不知道什麼是貪心。
聖經新譯本 - 這樣，我們可以說甚麼呢？難道律法是罪嗎？絕對不是。不過，如果不是藉著律法，我就不知道甚麼是罪；如果不是律法說“不可貪心”，我就不知道甚麼是貪心。
呂振中譯本 - 這樣，我們可怎麼說呢？律法是罪麼？斷乎不是。不過、若不是由於律法，我就不知道罪是甚麼。若不是律法說：「你不可貪慾」，我就不知道貪慾是甚麼。
中文標準譯本 - 那麼，我們要怎麼說呢？難道律法是罪嗎？絕對不是！然而，要不是藉著律法，我就不知道什麼是罪。如果律法沒有說「不可貪心」，我就不知道什麼是貪心；
現代標點和合本 - 這樣，我們可說什麼呢？律法是罪嗎？斷乎不是。只是非因律法，我就不知何為罪。非律法說「不可起貪心」，我就不知何為貪心。
文理和合譯本 - 然則將何言耶、律豈罪乎、非也、非由律則我未嘗知罪、如律不言毋欲、則我不知欲、
文理委辦譯本 - 然則何以言之、律法豈惡之因乎、曰、不然、非法無以見惡、蓋律法不禁欲、吾末由識欲、
施約瑟淺文理新舊約聖經 - 然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、
吳經熊文理聖詠與新經全集 - 於此吾人更有何說？將謂法即罪乎？無是理也！法非罪、乃所以燭吾之罪耳。法若不曰「毋淫、」則吾將不知淫之為淫矣。
Nueva Versión Internacional - ¿Qué concluiremos? ¿Que la ley es pecado? ¡De ninguna manera! Sin embargo, si no fuera por la ley, no me habría dado cuenta de lo que es el pecado. Por ejemplo, nunca habría sabido yo lo que es codiciar si la ley no hubiera dicho: «No codicies».
현대인의 성경 - 그러면 율법이 죄입니까? 결코 그렇지 않습니다. 율법이 없었다면 내가 죄를 알지 못했을 것입니다. 만일 율법이 “탐내지 말아라” 하고 말하지 않았다면 탐욕이 무엇인지도 몰랐을 것입니다.
Новый Русский Перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы не знал, например, что значит желать, если бы Закон не говорил: «Не желай» .
Восточный перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
Восточный перевод, версия с «Аллахом» - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
Восточный перевод, версия для Таджикистана - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
La Bible du Semeur 2015 - Que dire maintenant ? La Loi se confond-elle avec le péché ? Loin de là ! Seulement, s’il n’y avait pas eu la Loi, je n’aurais pas connu le péché, et je n’aurais pas su ce qu’est la convoitise si la Loi n’avait pas dit : Tu ne convoiteras pas .
リビングバイブル - 私が、律法は悪いものだと言っていると思いますか。絶対にそんなことはありません。それどころか、律法が私の罪を明らかにしてくれたのです。もし、「むさぼってはならない」（出エジプト20・17）という律法がなければ、私は自分の心にあるむさぼりを知らなかったでしょう。
Nestle Aland 28 - Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν· οὐκ ἐπιθυμήσεις.
unfoldingWord® Greek New Testament - τί οὖν ἐροῦμεν? ὁ νόμος ἁμαρτία? μὴ γένοιτο! ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου; τήν τε γὰρ ἐπιθυμίαν, οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.
Nova Versão Internacional - Que diremos então? A Lei é pecado? De maneira nenhuma! De fato, eu não saberia o que é pecado, a não ser por meio da Lei. Pois, na realidade, eu não saberia o que é cobiça, se a Lei não dissesse: “Não cobiçarás” .
Hoffnung für alle - Soll das alles nun etwa bedeuten, dass Gottes Gesetz sündig ist? Natürlich nicht! Aber es ist doch so: Ohne die Gebote Gottes hätte ich nie erfahren, was Sünde ist. Würde es dort nicht heißen: »Du sollst nicht begehren …« , so wüsste ich nicht, dass mein Begehren Sünde ist.
Kinh Thánh Hiện Đại - Nói thế, có phải luật pháp là tội lỗi không? Tuyệt đối không! Luật pháp không phải là tội nhưng dạy tôi biết điều gì là tội. Tôi không biết tham muốn là tội, nếu luật pháp không dạy: “Con đừng tham muốn.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เช่นนี้แล้วเราจะว่าอย่างไร? บทบัญญัติคือบาปหรือ? ไม่ใช่อย่างแน่นอน! อันที่จริงถ้าไม่ใช่เพราะบทบัญญัติ ข้าพเจ้าก็ไม่รู้ว่าอะไรคือบาป เพราะถ้าบทบัญญัติไม่ได้กล่าวว่า “อย่าโลภ” ข้าพเจ้าคงไม่รู้ว่าอะไรคือความโลภ
พระคัมภีร์ ฉบับแปลใหม่ - แล้วเราจะว่าอย่างไร กฎบัญญัติเป็นบาปหรือ ไม่มีทางจะเป็นเช่นนั้น แต่ตรงกันข้าม ถ้าปราศจากกฎบัญญัติแล้ว ข้าพเจ้าก็จะไม่มีวันรู้จักบาป ด้วยว่าถ้ากฎบัญญัติไม่ได้เขียนไว้ว่า “อย่าโลภ” ข้าพเจ้าก็จะไม่รู้ว่าความโลภคืออะไร

交叉引用

Romans 7:13 - Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.
1 Thessalonians 4:5 - not in lustful passion like the Gentiles who do not know God.
Joshua 7:21 - I saw among the goods we seized a nice robe from Babylon, two hundred silver pieces, and a bar of gold weighing fifty shekels. I wanted them, so I took them. They are hidden in the ground right in the middle of my tent with the silver underneath.”
Romans 6:15 - What then? Shall we sin because we are not under law but under grace? Absolutely not!
Psalms 119:96 - I realize that everything has its limits, but your commands are beyond full comprehension. מ (Mem)
1 Kings 21:1 - After this the following episode took place. Naboth the Jezreelite owned a vineyard in Jezreel adjacent to the palace of King Ahab of Samaria.
1 Kings 21:2 - Ahab said to Naboth, “Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace. I will give you an even better vineyard in its place, or if you prefer, I will pay you silver for it.”
1 Kings 21:3 - But Naboth replied to Ahab, “The Lord forbid that I should sell you my ancestral inheritance.”
1 Kings 21:4 - So Ahab went into his palace, bitter and angry that Naboth the Jezreelite had said, “I will not sell to you my ancestral inheritance.” He lay down on his bed, pouted, and would not eat.
Romans 4:1 - What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter?
Colossians 3:5 - So put to death whatever in your nature belongs to the earth: sexual immorality, impurity, shameful passion, evil desire, and greed which is idolatry.
Romans 7:5 - For when we were in the flesh, the sinful desires, aroused by the law, were active in the members of our body to bear fruit for death.
Ephesians 5:3 - But among you there must not be either sexual immorality, impurity of any kind, or greed, as these are not fitting for the saints.
Genesis 3:6 - When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it.
Acts 20:33 - I have desired no one’s silver or gold or clothing.
2 Samuel 11:2 - One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive.
1 John 2:15 - Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him,
1 John 2:16 - because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.
Luke 12:15 - Then he said to them, “Watch out and guard yourself from all types of greed, because one’s life does not consist in the abundance of his possessions.”
Micah 2:2 - They confiscate the fields they desire, and seize the houses they want. They defraud people of their homes, and deprive people of the land they have inherited.
Matthew 5:28 - But I say to you that whoever looks at a woman to desire her has already committed adultery with her in his heart.
Romans 7:11 - For sin, seizing the opportunity through the commandment, deceived me and through it I died.
Romans 13:9 - For the commandments, “Do not commit adultery, do not murder, do not steal, do not covet,” (and if there is any other commandment) are summed up in this, “Love your neighbor as yourself.”
1 Corinthians 15:56 - The sting of death is sin, and the power of sin is the law.
Romans 3:5 - But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? (I am speaking in human terms.)
Psalms 19:7 - The law of the Lord is perfect and preserves one’s life. The rules set down by the Lord are reliable and impart wisdom to the inexperienced.
Psalms 19:8 - The Lord’s precepts are fair and make one joyful. The Lord’s commands are pure and give insight for life.
Psalms 19:9 - The commands to fear the Lord are right and endure forever. The judgments given by the Lord are trustworthy and absolutely just.
Psalms 19:10 - They are of greater value than gold, than even a great amount of pure gold; they bring greater delight than honey, than even the sweetest honey from a honeycomb.
Psalms 19:11 - Yes, your servant finds moral guidance there; those who obey them receive a rich reward.
Psalms 19:12 - Who can know all his errors? Please do not punish me for sins I am unaware of.
Romans 4:15 - For the law brings wrath, because where there is no law there is no transgression either.
Romans 7:8 - But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead.
Exodus 20:17 - “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”
Deuteronomy 5:21 - You must not desire another man’s wife, nor should you crave his house, his field, his male and female servants, his ox, his donkey, or anything else he owns.”
Romans 3:20 - For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.

逐节对照

交叉引用

New English Translation - What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, “Do not covet.”
新标点和合本 - 这样，我们可说什么呢？律法是罪吗？断乎不是！只是非因律法，我就不知何为罪。非律法说“不可起贪心”，我就不知何为贪心。
和合本2010（上帝版-简体） - 这样，我们要怎么说呢？律法是罪吗？绝对不是！但是，若不是藉着律法，我就不知何为罪；若不是律法说“不可贪心”，我就不知何为贪心。
和合本2010（神版-简体） - 这样，我们要怎么说呢？律法是罪吗？绝对不是！但是，若不是藉着律法，我就不知何为罪；若不是律法说“不可贪心”，我就不知何为贪心。
当代译本 - 那么，我们该怎么说呢？律法是罪吗？当然不是！要是没有律法，我就不知道什么是罪。律法若不说“不可贪心” ，我就不知道什么是贪心。
圣经新译本 - 这样，我们可以说什么呢？难道律法是罪吗？绝对不是。不过，如果不是藉着律法，我就不知道什么是罪；如果不是律法说“不可贪心”，我就不知道什么是贪心。
中文标准译本 - 那么，我们要怎么说呢？难道律法是罪吗？绝对不是！然而，要不是藉着律法，我就不知道什么是罪。如果律法没有说“不可贪心” ，我就不知道什么是贪心；
现代标点和合本 - 这样，我们可说什么呢？律法是罪吗？断乎不是。只是非因律法，我就不知何为罪。非律法说“不可起贪心”，我就不知何为贪心。
和合本（拼音版） - 这样，我们可说什么呢？律法是罪吗？断乎不是！只是非因律法，我就不知何为罪。非律法说，“不可起贪心” ，我就不知何为贪心。
New International Version - What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
New International Reader's Version - What should we say then? That the law is sinful? Not at all! Yet I wouldn’t have known what sin was unless the law had told me. The law says, “Do not want what belongs to other people.” ( Exodus 20:17 ; Deuteronomy 5:21 ) If the law hadn’t said that, I would not have known what it was like to want what belongs to others.
English Standard Version - What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
New Living Translation - Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”
The Message - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
Christian Standard Bible - What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
New American Standard Bible - What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”
New King James Version - What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”
Amplified Bible - What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”
American Standard Version - What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
King James Version - What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
World English Bible - What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
新標點和合本 - 這樣，我們可說甚麼呢？律法是罪嗎？斷乎不是！只是非因律法，我就不知何為罪。非律法說「不可起貪心」，我就不知何為貪心。
和合本2010（上帝版-繁體） - 這樣，我們要怎麼說呢？律法是罪嗎？絕對不是！但是，若不是藉着律法，我就不知何為罪；若不是律法說「不可貪心」，我就不知何為貪心。
和合本2010（神版-繁體） - 這樣，我們要怎麼說呢？律法是罪嗎？絕對不是！但是，若不是藉着律法，我就不知何為罪；若不是律法說「不可貪心」，我就不知何為貪心。
當代譯本 - 那麼，我們該怎麼說呢？律法是罪嗎？當然不是！要是沒有律法，我就不知道什麼是罪。律法若不說「不可貪心」，我就不知道什麼是貪心。
聖經新譯本 - 這樣，我們可以說甚麼呢？難道律法是罪嗎？絕對不是。不過，如果不是藉著律法，我就不知道甚麼是罪；如果不是律法說“不可貪心”，我就不知道甚麼是貪心。
呂振中譯本 - 這樣，我們可怎麼說呢？律法是罪麼？斷乎不是。不過、若不是由於律法，我就不知道罪是甚麼。若不是律法說：「你不可貪慾」，我就不知道貪慾是甚麼。
中文標準譯本 - 那麼，我們要怎麼說呢？難道律法是罪嗎？絕對不是！然而，要不是藉著律法，我就不知道什麼是罪。如果律法沒有說「不可貪心」，我就不知道什麼是貪心；
現代標點和合本 - 這樣，我們可說什麼呢？律法是罪嗎？斷乎不是。只是非因律法，我就不知何為罪。非律法說「不可起貪心」，我就不知何為貪心。
文理和合譯本 - 然則將何言耶、律豈罪乎、非也、非由律則我未嘗知罪、如律不言毋欲、則我不知欲、
文理委辦譯本 - 然則何以言之、律法豈惡之因乎、曰、不然、非法無以見惡、蓋律法不禁欲、吾末由識欲、
施約瑟淺文理新舊約聖經 - 然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、
吳經熊文理聖詠與新經全集 - 於此吾人更有何說？將謂法即罪乎？無是理也！法非罪、乃所以燭吾之罪耳。法若不曰「毋淫、」則吾將不知淫之為淫矣。
Nueva Versión Internacional - ¿Qué concluiremos? ¿Que la ley es pecado? ¡De ninguna manera! Sin embargo, si no fuera por la ley, no me habría dado cuenta de lo que es el pecado. Por ejemplo, nunca habría sabido yo lo que es codiciar si la ley no hubiera dicho: «No codicies».
현대인의 성경 - 그러면 율법이 죄입니까? 결코 그렇지 않습니다. 율법이 없었다면 내가 죄를 알지 못했을 것입니다. 만일 율법이 “탐내지 말아라” 하고 말하지 않았다면 탐욕이 무엇인지도 몰랐을 것입니다.
Новый Русский Перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы не знал, например, что значит желать, если бы Закон не говорил: «Не желай» .
Восточный перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
Восточный перевод, версия с «Аллахом» - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
Восточный перевод, версия для Таджикистана - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
La Bible du Semeur 2015 - Que dire maintenant ? La Loi se confond-elle avec le péché ? Loin de là ! Seulement, s’il n’y avait pas eu la Loi, je n’aurais pas connu le péché, et je n’aurais pas su ce qu’est la convoitise si la Loi n’avait pas dit : Tu ne convoiteras pas .
リビングバイブル - 私が、律法は悪いものだと言っていると思いますか。絶対にそんなことはありません。それどころか、律法が私の罪を明らかにしてくれたのです。もし、「むさぼってはならない」（出エジプト20・17）という律法がなければ、私は自分の心にあるむさぼりを知らなかったでしょう。
Nestle Aland 28 - Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν· οὐκ ἐπιθυμήσεις.
unfoldingWord® Greek New Testament - τί οὖν ἐροῦμεν? ὁ νόμος ἁμαρτία? μὴ γένοιτο! ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου; τήν τε γὰρ ἐπιθυμίαν, οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.
Nova Versão Internacional - Que diremos então? A Lei é pecado? De maneira nenhuma! De fato, eu não saberia o que é pecado, a não ser por meio da Lei. Pois, na realidade, eu não saberia o que é cobiça, se a Lei não dissesse: “Não cobiçarás” .
Hoffnung für alle - Soll das alles nun etwa bedeuten, dass Gottes Gesetz sündig ist? Natürlich nicht! Aber es ist doch so: Ohne die Gebote Gottes hätte ich nie erfahren, was Sünde ist. Würde es dort nicht heißen: »Du sollst nicht begehren …« , so wüsste ich nicht, dass mein Begehren Sünde ist.
Kinh Thánh Hiện Đại - Nói thế, có phải luật pháp là tội lỗi không? Tuyệt đối không! Luật pháp không phải là tội nhưng dạy tôi biết điều gì là tội. Tôi không biết tham muốn là tội, nếu luật pháp không dạy: “Con đừng tham muốn.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เช่นนี้แล้วเราจะว่าอย่างไร? บทบัญญัติคือบาปหรือ? ไม่ใช่อย่างแน่นอน! อันที่จริงถ้าไม่ใช่เพราะบทบัญญัติ ข้าพเจ้าก็ไม่รู้ว่าอะไรคือบาป เพราะถ้าบทบัญญัติไม่ได้กล่าวว่า “อย่าโลภ” ข้าพเจ้าคงไม่รู้ว่าอะไรคือความโลภ
พระคัมภีร์ ฉบับแปลใหม่ - แล้วเราจะว่าอย่างไร กฎบัญญัติเป็นบาปหรือ ไม่มีทางจะเป็นเช่นนั้น แต่ตรงกันข้าม ถ้าปราศจากกฎบัญญัติแล้ว ข้าพเจ้าก็จะไม่มีวันรู้จักบาป ด้วยว่าถ้ากฎบัญญัติไม่ได้เขียนไว้ว่า “อย่าโลภ” ข้าพเจ้าก็จะไม่รู้ว่าความโลภคืออะไร

Romans 7:13 - Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.
1 Thessalonians 4:5 - not in lustful passion like the Gentiles who do not know God.
Joshua 7:21 - I saw among the goods we seized a nice robe from Babylon, two hundred silver pieces, and a bar of gold weighing fifty shekels. I wanted them, so I took them. They are hidden in the ground right in the middle of my tent with the silver underneath.”
Romans 6:15 - What then? Shall we sin because we are not under law but under grace? Absolutely not!
Psalms 119:96 - I realize that everything has its limits, but your commands are beyond full comprehension. מ (Mem)
1 Kings 21:1 - After this the following episode took place. Naboth the Jezreelite owned a vineyard in Jezreel adjacent to the palace of King Ahab of Samaria.
1 Kings 21:2 - Ahab said to Naboth, “Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace. I will give you an even better vineyard in its place, or if you prefer, I will pay you silver for it.”
1 Kings 21:3 - But Naboth replied to Ahab, “The Lord forbid that I should sell you my ancestral inheritance.”
1 Kings 21:4 - So Ahab went into his palace, bitter and angry that Naboth the Jezreelite had said, “I will not sell to you my ancestral inheritance.” He lay down on his bed, pouted, and would not eat.
Romans 4:1 - What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter?
Colossians 3:5 - So put to death whatever in your nature belongs to the earth: sexual immorality, impurity, shameful passion, evil desire, and greed which is idolatry.
Romans 7:5 - For when we were in the flesh, the sinful desires, aroused by the law, were active in the members of our body to bear fruit for death.
Ephesians 5:3 - But among you there must not be either sexual immorality, impurity of any kind, or greed, as these are not fitting for the saints.
Genesis 3:6 - When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it.
Acts 20:33 - I have desired no one’s silver or gold or clothing.
2 Samuel 11:2 - One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive.
1 John 2:15 - Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him,
1 John 2:16 - because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.
Luke 12:15 - Then he said to them, “Watch out and guard yourself from all types of greed, because one’s life does not consist in the abundance of his possessions.”
Micah 2:2 - They confiscate the fields they desire, and seize the houses they want. They defraud people of their homes, and deprive people of the land they have inherited.
Matthew 5:28 - But I say to you that whoever looks at a woman to desire her has already committed adultery with her in his heart.
Romans 7:11 - For sin, seizing the opportunity through the commandment, deceived me and through it I died.
Romans 13:9 - For the commandments, “Do not commit adultery, do not murder, do not steal, do not covet,” (and if there is any other commandment) are summed up in this, “Love your neighbor as yourself.”
1 Corinthians 15:56 - The sting of death is sin, and the power of sin is the law.
Romans 3:5 - But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? (I am speaking in human terms.)
Psalms 19:7 - The law of the Lord is perfect and preserves one’s life. The rules set down by the Lord are reliable and impart wisdom to the inexperienced.
Psalms 19:8 - The Lord’s precepts are fair and make one joyful. The Lord’s commands are pure and give insight for life.
Psalms 19:9 - The commands to fear the Lord are right and endure forever. The judgments given by the Lord are trustworthy and absolutely just.
Psalms 19:10 - They are of greater value than gold, than even a great amount of pure gold; they bring greater delight than honey, than even the sweetest honey from a honeycomb.
Psalms 19:11 - Yes, your servant finds moral guidance there; those who obey them receive a rich reward.
Psalms 19:12 - Who can know all his errors? Please do not punish me for sins I am unaware of.
Romans 4:15 - For the law brings wrath, because where there is no law there is no transgression either.
Romans 7:8 - But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead.
Exodus 20:17 - “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”
Deuteronomy 5:21 - You must not desire another man’s wife, nor should you crave his house, his field, his male and female servants, his ox, his donkey, or anything else he owns.”
Romans 3:20 - For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.