Romans 5:15 Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, j...

5:15 MSG

逐节对照

The Message - Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, absolute life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
新标点和合本 - 只是过犯不如恩赐，若因一人的过犯，众人都死了，何况　神的恩典，与那因耶稣基督一人恩典中的赏赐，岂不更加倍地临到众人吗？
和合本2010（上帝版-简体） - 但是过犯不如恩赐，若因一人的过犯，众人都死了，那么，上帝的恩典，与那因耶稣基督一人而来的恩典中的赏赐，岂不加倍地临到众人吗？
和合本2010（神版-简体） - 但是过犯不如恩赐，若因一人的过犯，众人都死了，那么，　神的恩典，与那因耶稣基督一人而来的恩典中的赏赐，岂不加倍地临到众人吗？
当代译本 - 然而，上帝的洪恩远超过亚当的过犯。若因这一人的过犯，众人都要死亡，那么上帝的恩典，也就是通过耶稣基督一人所赐的恩典，岂不要更丰富地临到众人吗？
圣经新译本 - 但恩赏和过犯是截然不同的；如果因着那一人的过犯，众人都死了，　神的恩典和这一人耶稣基督在恩典里的赏赐，对众人就更加丰盛了。
中文标准译本 - 但是恩赐不同于过犯。原来，一个人的过犯尚且使众人都死了，何况神的恩典和耶稣基督一个人恩典里的赏赐，难道不更要丰丰富富地临到众人吗？
现代标点和合本 - 只是过犯不如恩赐。若因一人的过犯，众人都死了，何况神的恩典与那因耶稣基督一人恩典中的赏赐，岂不更加倍地临到众人吗？
和合本（拼音版） - 只是过犯不如恩赐。若因一人的过犯，众人都死了，何况上帝的恩典，与那因耶稣基督一人恩典中的赏赐，岂不更加倍地临到众人吗？
New International Version - But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
New International Reader's Version - God’s gift can’t be compared with Adam’s sin. Many people died because of the sin of that one man. But it was even more sure that God’s grace would also come through one man. That man is Jesus Christ. God’s gift of grace was more than enough for the whole world.
English Standard Version - But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
New Living Translation - But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ.
Christian Standard Bible - But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.
New American Standard Bible - But the gracious gift is not like the offense. For if by the offense of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, overflow to the many.
New King James Version - But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.
Amplified Bible - But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many.
American Standard Version - But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
King James Version - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
New English Translation - But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!
World English Bible - But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
新標點和合本 - 只是過犯不如恩賜，若因一人的過犯，眾人都死了，何況神的恩典，與那因耶穌基督一人恩典中的賞賜，豈不更加倍地臨到眾人嗎？
和合本2010（上帝版-繁體） - 但是過犯不如恩賜，若因一人的過犯，眾人都死了，那麼，上帝的恩典，與那因耶穌基督一人而來的恩典中的賞賜，豈不加倍地臨到眾人嗎？
和合本2010（神版-繁體） - 但是過犯不如恩賜，若因一人的過犯，眾人都死了，那麼，　神的恩典，與那因耶穌基督一人而來的恩典中的賞賜，豈不加倍地臨到眾人嗎？
當代譯本 - 然而，上帝的洪恩遠超過亞當的過犯。若因這一人的過犯，眾人都要死亡，那麼上帝的恩典，也就是通過耶穌基督一人所賜的恩典，豈不要更豐富地臨到眾人嗎？
聖經新譯本 - 但恩賞和過犯是截然不同的；如果因著那一人的過犯，眾人都死了，　神的恩典和這一人耶穌基督在恩典裡的賞賜，對眾人就更加豐盛了。
呂振中譯本 - 但上帝的恩賜是遠超乎人之過犯的；萬眾既因那一人的過犯而死，那麼上帝之恩典、以及在耶穌基督一人恩典中白白之恩、豈不越發加給萬眾麼？
中文標準譯本 - 但是恩賜不同於過犯。原來，一個人的過犯尚且使眾人都死了，何況神的恩典和耶穌基督一個人恩典裡的賞賜，難道不更要豐豐富富地臨到眾人嗎？
現代標點和合本 - 只是過犯不如恩賜。若因一人的過犯，眾人都死了，何況神的恩典與那因耶穌基督一人恩典中的賞賜，豈不更加倍地臨到眾人嗎？
文理和合譯本 - 但愆尤不如恩賜、若以一人之愆尤、致眾死亡、則上帝之恩、及因一人耶穌基督之恩賜、尤溢於眾矣、
文理委辦譯本 - 罪愆不如恩賜、蓋以一人之愆、致眾死亡、孰若上帝之恩、及耶穌基督一人、恩賜於有眾、為高厚乎、
施約瑟淺文理新舊約聖經 - 但罪愆不如恩賜、若一人之愆、致眾皆死、況天主之寵與賜、因耶穌基督一人之恩、不益廣施於眾乎、
吳經熊文理聖詠與新經全集 - 雖然、恩寵之效、固非罪惡之累所得同日而語矣。夫因一人之罪、致眾受其死、則因一人之功、不更能使眾沾其恩耶？
Nueva Versión Internacional - Pero la transgresión de Adán no puede compararse con la gracia de Dios. Pues, si por la transgresión de un solo hombre murieron todos, ¡cuánto más el don que vino por la gracia de un solo hombre, Jesucristo, abundó para todos!
현대인의 성경 - 그러나 하나님이 거저 주시는 선물은 아담이 지은 죄와 같지 않습니다. 왜냐하면 아담 한 사람이 지은 죄로 많은 사람이 죽었지만 하나님의 은혜와 한 사람 예수 그리스도의 은혜의 선물은 더 많은 사람에게 넘쳤기 때문입니다.
Новый Русский Перевод - Но дар благодати действует не так, как преступление Адама. Если множество людей умерло из-за согрешения одного, то тем более благодать Божья и дар по благодати одного Человека, Иисуса Христа, в изобилии даются многим!
Восточный перевод - Но дар благодати действует не так, как преступление Адама. Если множество людей умерло из-за согрешения одного, то тем более благодать Всевышнего и дар по благодати одного Человека, Исы Масиха, в изобилии даются многим!
Восточный перевод, версия с «Аллахом» - Но дар благодати действует не так, как преступление Адама. Если множество людей умерло из-за согрешения одного, то тем более благодать Аллаха и дар по благодати одного Человека, Исы аль-Масиха, в изобилии даются многим!
Восточный перевод, версия для Таджикистана - Но дар благодати действует не так, как преступление Адама. Если множество людей умерло из-за согрешения одного, то тем более благодать Всевышнего и дар по благодати одного Человека, Исо Масеха, в изобилии даются многим!
La Bible du Semeur 2015 - Mais il y a une différence entre la faute et le don de la grâce ! En effet, si la faute d’un seul a eu pour conséquence la mort de beaucoup, à bien plus forte raison la grâce de Dieu, don gratuit qui vient d’un seul homme, Jésus-Christ, a surabondé pour beaucoup.
リビングバイブル - 人間の罪と神の赦しとの間には、なんと大きな違いがあることでしょう。アダム一人の罪によって多くの人に死がもたらされました。しかし、イエス・キリスト一人によって、多くの人に赦しがもたらされたのです。
Nestle Aland 28 - Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
unfoldingWord® Greek New Testament - ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι, οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
Nova Versão Internacional - Entretanto, não há comparação entre a dádiva e a transgressão. De fato, muitos morreram por causa da transgressão de um só homem, mas a graça de Deus, isto é, a dádiva pela graça de um só, Jesus Cristo, transbordou ainda mais para muitos.
Hoffnung für alle - Freilich lässt sich die Erlösung, die uns Christus geschenkt hat, nicht mit Adams Verfehlung vergleichen. Denn durch das Vergehen des einen wurde die gesamte Menschheit dem Tod ausgeliefert; durch Jesus Christus aber, diesen einen Menschen, haben alle in überreichem Maß Gottes Barmherzigkeit und Liebe erfahren.
Kinh Thánh Hiện Đại - Nhưng có sự khác biệt lớn giữa tội lỗi của A-đam và ân sủng của Đức Chúa Trời. Vì một A-đam phạm tội mà bao nhiêu người phải chết, nhưng một người là Chúa Cứu Thế đem lại sự tha tội cho vô số người do ân sủng của Đức Chúa Trời.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่ของประทานนั้นต่างจากการล่วงละเมิด เพราะถ้าคนเป็นอันมากตายเพราะการล่วงละเมิดของมนุษย์เพียงคนเดียว ยิ่งกว่านั้นสักเท่าใดพระคุณของพระเจ้าและของประทานโดยพระคุณของพระเยซูคริสต์เพียงผู้เดียวนั้นย่อมล้นไหลไปสู่คนเป็นอันมาก!
พระคัมภีร์ ฉบับแปลใหม่ - แต่สิ่งที่พระเจ้ามอบให้นั้นไม่เหมือนการล่วงละเมิด ด้วยว่าถ้าการล่วงละเมิดของคนๆ เดียวเป็นเหตุให้คนมากมายต้องตาย พระคุณของพระเจ้ากับสิ่งที่มอบให้โดยพระคุณของพระเยซูคริสต์ผู้เดียว ย่อมหลั่งท่วมท้นให้แก่คนมากมายยิ่งกว่านั้นเสียอีก

交叉引用

Revelation 7:9 - I looked again. I saw a huge crowd, too huge to count. Everyone was there—all nations and tribes, all races and languages. And they were standing, dressed in white robes and waving palm branches, standing before the Throne and the Lamb and heartily singing: Salvation to our God on his Throne! Salvation to the Lamb! All who were standing around the Throne—Angels, Elders, Animals—fell on their faces before the Throne and worshiped God, singing: Oh, Yes! The blessing and glory and wisdom and thanksgiving, The honor and power and strength, To our God forever and ever and ever! Oh, Yes!
Revelation 7:14 - Then he told me, “These are those who come from the great tribulation, and they’ve washed their robes, scrubbed them clean in the blood of the Lamb. That’s why they’re standing before God’s Throne. They serve him day and night in his Temple. The One on the Throne will pitch his tent there for them: no more hunger, no more thirst, no more scorching heat. The Lamb on the Throne will shepherd them, will lead them to spring waters of Life. And God will wipe every last tear from their eyes.”
Isaiah 55:8 - “I don’t think the way you think. The way you work isn’t the way I work.” God’s Decree. “For as the sky soars high above earth, so the way I work surpasses the way you work, and the way I think is beyond the way you think. Just as rain and snow descend from the skies and don’t go back until they’ve watered the earth, Doing their work of making things grow and blossom, producing seed for farmers and food for the hungry, So will the words that come out of my mouth not come back empty-handed. They’ll do the work I sent them to do, they’ll complete the assignment I gave them.
John 4:10 - Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”
1 John 2:2 - Here’s how we can be sure that we know God in the right way: Keep his commandments.
John 3:16 - “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
Isaiah 53:11 - Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.
Romans 5:18 - Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.
Romans 5:20 - All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
Romans 5:12 - You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.

逐节对照

交叉引用

The Message - Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, absolute life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?
新标点和合本 - 只是过犯不如恩赐，若因一人的过犯，众人都死了，何况　神的恩典，与那因耶稣基督一人恩典中的赏赐，岂不更加倍地临到众人吗？
和合本2010（上帝版-简体） - 但是过犯不如恩赐，若因一人的过犯，众人都死了，那么，上帝的恩典，与那因耶稣基督一人而来的恩典中的赏赐，岂不加倍地临到众人吗？
和合本2010（神版-简体） - 但是过犯不如恩赐，若因一人的过犯，众人都死了，那么，　神的恩典，与那因耶稣基督一人而来的恩典中的赏赐，岂不加倍地临到众人吗？
当代译本 - 然而，上帝的洪恩远超过亚当的过犯。若因这一人的过犯，众人都要死亡，那么上帝的恩典，也就是通过耶稣基督一人所赐的恩典，岂不要更丰富地临到众人吗？
圣经新译本 - 但恩赏和过犯是截然不同的；如果因着那一人的过犯，众人都死了，　神的恩典和这一人耶稣基督在恩典里的赏赐，对众人就更加丰盛了。
中文标准译本 - 但是恩赐不同于过犯。原来，一个人的过犯尚且使众人都死了，何况神的恩典和耶稣基督一个人恩典里的赏赐，难道不更要丰丰富富地临到众人吗？
现代标点和合本 - 只是过犯不如恩赐。若因一人的过犯，众人都死了，何况神的恩典与那因耶稣基督一人恩典中的赏赐，岂不更加倍地临到众人吗？
和合本（拼音版） - 只是过犯不如恩赐。若因一人的过犯，众人都死了，何况上帝的恩典，与那因耶稣基督一人恩典中的赏赐，岂不更加倍地临到众人吗？
New International Version - But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
New International Reader's Version - God’s gift can’t be compared with Adam’s sin. Many people died because of the sin of that one man. But it was even more sure that God’s grace would also come through one man. That man is Jesus Christ. God’s gift of grace was more than enough for the whole world.
English Standard Version - But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
New Living Translation - But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ.
Christian Standard Bible - But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.
New American Standard Bible - But the gracious gift is not like the offense. For if by the offense of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, overflow to the many.
New King James Version - But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.
Amplified Bible - But the free gift [of God] is not like the trespass [because the gift of grace overwhelms the fall of man]. For if many died by one man’s trespass [Adam’s sin], much more [abundantly] did God’s grace and the gift [that comes] by the grace of the one Man, Jesus Christ, overflow to [benefit] the many.
American Standard Version - But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
King James Version - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
New English Translation - But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!
World English Bible - But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
新標點和合本 - 只是過犯不如恩賜，若因一人的過犯，眾人都死了，何況神的恩典，與那因耶穌基督一人恩典中的賞賜，豈不更加倍地臨到眾人嗎？
和合本2010（上帝版-繁體） - 但是過犯不如恩賜，若因一人的過犯，眾人都死了，那麼，上帝的恩典，與那因耶穌基督一人而來的恩典中的賞賜，豈不加倍地臨到眾人嗎？
和合本2010（神版-繁體） - 但是過犯不如恩賜，若因一人的過犯，眾人都死了，那麼，　神的恩典，與那因耶穌基督一人而來的恩典中的賞賜，豈不加倍地臨到眾人嗎？
當代譯本 - 然而，上帝的洪恩遠超過亞當的過犯。若因這一人的過犯，眾人都要死亡，那麼上帝的恩典，也就是通過耶穌基督一人所賜的恩典，豈不要更豐富地臨到眾人嗎？
聖經新譯本 - 但恩賞和過犯是截然不同的；如果因著那一人的過犯，眾人都死了，　神的恩典和這一人耶穌基督在恩典裡的賞賜，對眾人就更加豐盛了。
呂振中譯本 - 但上帝的恩賜是遠超乎人之過犯的；萬眾既因那一人的過犯而死，那麼上帝之恩典、以及在耶穌基督一人恩典中白白之恩、豈不越發加給萬眾麼？
中文標準譯本 - 但是恩賜不同於過犯。原來，一個人的過犯尚且使眾人都死了，何況神的恩典和耶穌基督一個人恩典裡的賞賜，難道不更要豐豐富富地臨到眾人嗎？
現代標點和合本 - 只是過犯不如恩賜。若因一人的過犯，眾人都死了，何況神的恩典與那因耶穌基督一人恩典中的賞賜，豈不更加倍地臨到眾人嗎？
文理和合譯本 - 但愆尤不如恩賜、若以一人之愆尤、致眾死亡、則上帝之恩、及因一人耶穌基督之恩賜、尤溢於眾矣、
文理委辦譯本 - 罪愆不如恩賜、蓋以一人之愆、致眾死亡、孰若上帝之恩、及耶穌基督一人、恩賜於有眾、為高厚乎、
施約瑟淺文理新舊約聖經 - 但罪愆不如恩賜、若一人之愆、致眾皆死、況天主之寵與賜、因耶穌基督一人之恩、不益廣施於眾乎、
吳經熊文理聖詠與新經全集 - 雖然、恩寵之效、固非罪惡之累所得同日而語矣。夫因一人之罪、致眾受其死、則因一人之功、不更能使眾沾其恩耶？
Nueva Versión Internacional - Pero la transgresión de Adán no puede compararse con la gracia de Dios. Pues, si por la transgresión de un solo hombre murieron todos, ¡cuánto más el don que vino por la gracia de un solo hombre, Jesucristo, abundó para todos!
현대인의 성경 - 그러나 하나님이 거저 주시는 선물은 아담이 지은 죄와 같지 않습니다. 왜냐하면 아담 한 사람이 지은 죄로 많은 사람이 죽었지만 하나님의 은혜와 한 사람 예수 그리스도의 은혜의 선물은 더 많은 사람에게 넘쳤기 때문입니다.
Новый Русский Перевод - Но дар благодати действует не так, как преступление Адама. Если множество людей умерло из-за согрешения одного, то тем более благодать Божья и дар по благодати одного Человека, Иисуса Христа, в изобилии даются многим!
Восточный перевод - Но дар благодати действует не так, как преступление Адама. Если множество людей умерло из-за согрешения одного, то тем более благодать Всевышнего и дар по благодати одного Человека, Исы Масиха, в изобилии даются многим!
Восточный перевод, версия с «Аллахом» - Но дар благодати действует не так, как преступление Адама. Если множество людей умерло из-за согрешения одного, то тем более благодать Аллаха и дар по благодати одного Человека, Исы аль-Масиха, в изобилии даются многим!
Восточный перевод, версия для Таджикистана - Но дар благодати действует не так, как преступление Адама. Если множество людей умерло из-за согрешения одного, то тем более благодать Всевышнего и дар по благодати одного Человека, Исо Масеха, в изобилии даются многим!
La Bible du Semeur 2015 - Mais il y a une différence entre la faute et le don de la grâce ! En effet, si la faute d’un seul a eu pour conséquence la mort de beaucoup, à bien plus forte raison la grâce de Dieu, don gratuit qui vient d’un seul homme, Jésus-Christ, a surabondé pour beaucoup.
リビングバイブル - 人間の罪と神の赦しとの間には、なんと大きな違いがあることでしょう。アダム一人の罪によって多くの人に死がもたらされました。しかし、イエス・キリスト一人によって、多くの人に赦しがもたらされたのです。
Nestle Aland 28 - Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
unfoldingWord® Greek New Testament - ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι, οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
Nova Versão Internacional - Entretanto, não há comparação entre a dádiva e a transgressão. De fato, muitos morreram por causa da transgressão de um só homem, mas a graça de Deus, isto é, a dádiva pela graça de um só, Jesus Cristo, transbordou ainda mais para muitos.
Hoffnung für alle - Freilich lässt sich die Erlösung, die uns Christus geschenkt hat, nicht mit Adams Verfehlung vergleichen. Denn durch das Vergehen des einen wurde die gesamte Menschheit dem Tod ausgeliefert; durch Jesus Christus aber, diesen einen Menschen, haben alle in überreichem Maß Gottes Barmherzigkeit und Liebe erfahren.
Kinh Thánh Hiện Đại - Nhưng có sự khác biệt lớn giữa tội lỗi của A-đam và ân sủng của Đức Chúa Trời. Vì một A-đam phạm tội mà bao nhiêu người phải chết, nhưng một người là Chúa Cứu Thế đem lại sự tha tội cho vô số người do ân sủng của Đức Chúa Trời.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่ของประทานนั้นต่างจากการล่วงละเมิด เพราะถ้าคนเป็นอันมากตายเพราะการล่วงละเมิดของมนุษย์เพียงคนเดียว ยิ่งกว่านั้นสักเท่าใดพระคุณของพระเจ้าและของประทานโดยพระคุณของพระเยซูคริสต์เพียงผู้เดียวนั้นย่อมล้นไหลไปสู่คนเป็นอันมาก!
พระคัมภีร์ ฉบับแปลใหม่ - แต่สิ่งที่พระเจ้ามอบให้นั้นไม่เหมือนการล่วงละเมิด ด้วยว่าถ้าการล่วงละเมิดของคนๆ เดียวเป็นเหตุให้คนมากมายต้องตาย พระคุณของพระเจ้ากับสิ่งที่มอบให้โดยพระคุณของพระเยซูคริสต์ผู้เดียว ย่อมหลั่งท่วมท้นให้แก่คนมากมายยิ่งกว่านั้นเสียอีก

Revelation 7:9 - I looked again. I saw a huge crowd, too huge to count. Everyone was there—all nations and tribes, all races and languages. And they were standing, dressed in white robes and waving palm branches, standing before the Throne and the Lamb and heartily singing: Salvation to our God on his Throne! Salvation to the Lamb! All who were standing around the Throne—Angels, Elders, Animals—fell on their faces before the Throne and worshiped God, singing: Oh, Yes! The blessing and glory and wisdom and thanksgiving, The honor and power and strength, To our God forever and ever and ever! Oh, Yes!
Revelation 7:14 - Then he told me, “These are those who come from the great tribulation, and they’ve washed their robes, scrubbed them clean in the blood of the Lamb. That’s why they’re standing before God’s Throne. They serve him day and night in his Temple. The One on the Throne will pitch his tent there for them: no more hunger, no more thirst, no more scorching heat. The Lamb on the Throne will shepherd them, will lead them to spring waters of Life. And God will wipe every last tear from their eyes.”
Isaiah 55:8 - “I don’t think the way you think. The way you work isn’t the way I work.” God’s Decree. “For as the sky soars high above earth, so the way I work surpasses the way you work, and the way I think is beyond the way you think. Just as rain and snow descend from the skies and don’t go back until they’ve watered the earth, Doing their work of making things grow and blossom, producing seed for farmers and food for the hungry, So will the words that come out of my mouth not come back empty-handed. They’ll do the work I sent them to do, they’ll complete the assignment I gave them.
John 4:10 - Jesus answered, “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.”
1 John 2:2 - Here’s how we can be sure that we know God in the right way: Keep his commandments.
John 3:16 - “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
Isaiah 53:11 - Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.
Romans 5:18 - Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.
Romans 5:20 - All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
Romans 5:12 - You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.