Romans 4:9 Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”

4:9 AMP

逐节对照

Amplified Bible - Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”
新标点和合本 - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信，就算为他的义，
和合本2010（上帝版-简体） - 如此看来，这福只加给那受割礼的人吗？不也加给那未受割礼的人吗？我们说，因着信，就算亚伯拉罕为义。
和合本2010（神版-简体） - 如此看来，这福只加给那受割礼的人吗？不也加给那未受割礼的人吗？我们说，因着信，就算亚伯拉罕为义。
当代译本 - 那么，这种福分只给受割礼的人吗？还是也给没有受割礼的人呢？因为我们说，亚伯拉罕信上帝，就被算为义人。
圣经新译本 - 这样看来，那有福的人，是指受割礼的呢，还是也指没有受割礼的呢？因为我们说：“亚伯拉罕的信算为他的义。”
中文标准译本 - 既然如此，这福份到底是只赐给那些受割礼的人，还是也赐给那些没有受割礼的人呢？我们说：“亚伯拉罕因着信，就被算为义了。”
现代标点和合本 - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信就算为他的义。
和合本（拼音版） - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信，就算为他的义。
New International Version - Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
New International Reader's Version - Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham’s faith. So his faith made him right with God.
English Standard Version - Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
New Living Translation - Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.
Christian Standard Bible - Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
New American Standard Bible - Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.”
New King James Version - Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
American Standard Version - Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
King James Version - Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
New English Translation - Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”
World English Bible - Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
新標點和合本 - 如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信，就算為他的義，
和合本2010（上帝版-繁體） - 如此看來，這福只加給那受割禮的人嗎？不也加給那未受割禮的人嗎？我們說，因着信，就算亞伯拉罕為義。
和合本2010（神版-繁體） - 如此看來，這福只加給那受割禮的人嗎？不也加給那未受割禮的人嗎？我們說，因着信，就算亞伯拉罕為義。
當代譯本 - 那麼，這種福分只給受割禮的人嗎？還是也給沒有受割禮的人呢？因為我們說，亞伯拉罕信上帝，就被算為義人。
聖經新譯本 - 這樣看來，那有福的人，是指受割禮的呢，還是也指沒有受割禮的呢？因為我們說：“亞伯拉罕的信算為他的義。”
呂振中譯本 - 如此看來，這稱為有福、是指着受割禮的人呢？還是也指着沒受割禮的人呢？我們說：『亞伯拉罕的信是算為義。』
中文標準譯本 - 既然如此，這福份到底是只賜給那些受割禮的人，還是也賜給那些沒有受割禮的人呢？我們說：「亞伯拉罕因著信，就被算為義了。」
現代標點和合本 - 如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信就算為他的義。
文理和合譯本 - 是福也、及於受割者乎、抑亦及於未受割者乎、蓋我所謂亞伯拉罕之信即以之為義也、
文理委辦譯本 - 曰、其得此福也、受割禮者歟、抑未受割者歟、蓋曰、亞伯拉罕信、即其信稱為義矣、
施約瑟淺文理新舊約聖經 - 此福加諸受割禮者乎、抑亦加諸未受割禮者乎、蓋已言亞伯拉罕之信視為義、
吳經熊文理聖詠與新經全集 - 夫此之為福、豈限於割禮之族乎？抑兼被於未割者也。吾人既云亞伯漢因信而成義矣、
Nueva Versión Internacional - ¿Acaso se ha reservado esta dicha solo para los que están circuncidados? ¿Acaso no es también para los gentiles? Hemos dicho que a Abraham se le tomó en cuenta la fe como justicia.
현대인의 성경 - 그렇다면 이런 행복은 할례를 받은 사람만이 누릴 수 있는 것입니까, 아니면 할례를 받지 못한 사람도 누릴 수 있는 것입니까? 우리는 아브라함이 믿음으로 의롭다는 인정을 받았다고 말했습니다.
Новый Русский Перевод - Относится ли это благословение только к обрезанным или также и к необрезанным? Мы говорили о том, что Аврааму вера была вменена в праведность.
Восточный перевод - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Ибрахиму вера была вменена в праведность.
Восточный перевод, версия с «Аллахом» - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Ибрахиму вера была вменена в праведность.
Восточный перевод, версия для Таджикистана - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Иброхиму вера была вменена в праведность.
La Bible du Semeur 2015 - Cette bénédiction est-elle réservée aux seuls circoncis, ou est-elle aussi accessible aux incirconcis ? Nous venons de le dire : Dieu a porté la foi d’Abraham à son crédit pour le déclarer juste.
リビングバイブル - すると、次のような質問が出て来ます。この祝福は、キリストを信じた上に、さらに割礼をはじめユダヤ教の規則を守っている人にだけ与えられるのでしょうか。それとも、ユダヤ教の規則は守らなくても、ただキリストを信じてさえいれば与えられるのでしょうか。アブラハムの場合はどうだったのでしょう。「アブラハムは信仰によってこれらの祝福を受けた」と言われています。それは、ただ信仰だけによったのでしょうか。それとも、ユダヤ教の規則も守ったからなのでしょうか。
Nestle Aland 28 - Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ· ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
unfoldingWord® Greek New Testament - ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν? λέγομεν γάρ, ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Nova Versão Internacional - Destina-se essa felicidade apenas aos circuncisos ou também aos incircuncisos? Já dissemos que, no caso de Abraão, a fé lhe foi creditada como justiça.
Hoffnung für alle - Für uns ergibt sich hier die Frage: Gelten Davids Worte nur für die Juden oder auch für alle anderen? Wie gesagt, es heißt in der Heiligen Schrift: »Abraham setzte sein ganzes Vertrauen auf Gott, und so fand er Gottes Anerkennung.«
Kinh Thánh Hiện Đại - Vậy phước hạnh ấy chỉ dành riêng cho người Do Thái, hay cho cả Dân Ngoại không chịu cắt bì? Chúng ta vừa nói rằng nhờ đức tin, Áp-ra-ham được Đức Chúa Trời kể là người công chính.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ความสุขนี้มีแก่ผู้ที่ได้เข้าสุหนัตเท่านั้นหรือ? หรือมีแก่ผู้ที่ไม่ได้เข้าสุหนัตด้วย? เราได้กล่าวแล้วว่าพระเจ้าทรงถือว่าความเชื่อของอับราฮัมเป็นความชอบธรรมของเขา
พระคัมภีร์ ฉบับแปลใหม่ - ความสุขนี้สำหรับคนที่เข้าสุหนัตเท่านั้น หรือสำหรับคนที่ไม่ได้เข้าสุหนัตด้วย เรากล่าวกันว่า “พระเจ้านับว่าอับราฮัมเป็นผู้มีความชอบธรรม เพราะท่านมีความเชื่อ”

交叉引用

Romans 9:23 - And what if He has done so to make known the riches of His glory to the objects of His mercy, which He has prepared beforehand for glory,
Romans 9:24 - including us, whom He also called, not only from among the Jews, but also from among the Gentiles?
Ephesians 2:11 - Therefore, remember that at one time you Gentiles by birth, who are called “Uncircumcision” by those who called themselves “Circumcision,” [itself a mere mark] which is made in the flesh by human hands—
Ephesians 2:12 - remember that at that time you were separated from Christ [excluded from any relationship with Him], alienated from the commonwealth of Israel, and strangers to the covenants of promise [with no share in the sacred Messianic promise and without knowledge of God’s agreements], having no hope [in His promise] and [living] in the world without God.
Ephesians 2:13 - But now [at this very moment] in Christ Jesus you who once were [so very] far away [from God] have been brought near by the blood of Christ.
Romans 15:8 - For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers,
Romans 15:9 - and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written, “Therefore I praise You among the Gentiles, And sing praises to Your name.”
Romans 15:10 - Again it says, “Rejoice and celebrate, O Gentiles, along with His people.”
Romans 15:11 - And again, “Praise the Lord all you Gentiles, And let all the peoples praise Him!”
Romans 15:12 - Again Isaiah says, “There shall be a root of Jesse, He who arises to rule [as King] over the Gentiles, In Him shall the Gentiles hope.”
Romans 15:13 - May the God of hope fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you will abound in hope and overflow with confidence in His promises.
Romans 15:14 - Personally I am convinced about you, my brothers and sisters, that you yourselves are full of goodness, amply filled with all [spiritual] knowledge, and competent to admonish and counsel and instruct one another.
Romans 15:15 - Still, on some points I have written to you very boldly and without reservation to remind you [about them] again, because of the grace that was given to me from God,
Romans 15:16 - to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit.
Romans 15:17 - In Christ Jesus, then, I have found [legitimate] reason for boasting in things related [to my service] to God.
Romans 15:18 - For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed,
Romans 15:19 - with the power of signs and wonders, [and all of it] in the power of the Spirit. So [starting] from Jerusalem and as far away as Illyricum, I have fully preached the gospel [faithfully preaching the good news] of Christ [where it had not before been preached].
Romans 10:12 - For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
Romans 10:13 - For “whoever calls on the name of the Lord [in prayer] will be saved.”
Luke 2:32 - A Light for revelation to the Gentiles [to disclose what was previously unknown], And [to bring] the praise and honor and glory of Your people Israel.”
Colossians 3:11 - a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].
Ephesians 3:8 - To me, [though I am] the very least of all the saints (God’s people), this grace [which is undeserved] was graciously given, to proclaim to the Gentiles the good news of the incomprehensible riches of Christ [that spiritual wealth which no one can fully understand],
Romans 3:29 - Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also,
Romans 3:30 - since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
Isaiah 49:6 - He says, “It is too trivial a thing that You should be My Servant To raise up the tribes of Jacob and to restore the survivors of Israel; I will also make You a light to the nations That My salvation may reach to the end of the earth.”
Galatians 3:26 - For you [who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and] are all children of God [set apart for His purpose with full rights and privileges] through faith in Christ Jesus.
Galatians 3:27 - For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values].
Galatians 3:28 - There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].
Galatians 3:14 - in order that in Christ Jesus the blessing of Abraham might also come to the Gentiles, so that we would all receive [the realization of] the promise of the [Holy] Spirit through faith.
Romans 4:3 - For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).”

逐节对照

交叉引用

Amplified Bible - Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”
新标点和合本 - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信，就算为他的义，
和合本2010（上帝版-简体） - 如此看来，这福只加给那受割礼的人吗？不也加给那未受割礼的人吗？我们说，因着信，就算亚伯拉罕为义。
和合本2010（神版-简体） - 如此看来，这福只加给那受割礼的人吗？不也加给那未受割礼的人吗？我们说，因着信，就算亚伯拉罕为义。
当代译本 - 那么，这种福分只给受割礼的人吗？还是也给没有受割礼的人呢？因为我们说，亚伯拉罕信上帝，就被算为义人。
圣经新译本 - 这样看来，那有福的人，是指受割礼的呢，还是也指没有受割礼的呢？因为我们说：“亚伯拉罕的信算为他的义。”
中文标准译本 - 既然如此，这福份到底是只赐给那些受割礼的人，还是也赐给那些没有受割礼的人呢？我们说：“亚伯拉罕因着信，就被算为义了。”
现代标点和合本 - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信就算为他的义。
和合本（拼音版） - 如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信，就算为他的义。
New International Version - Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
New International Reader's Version - Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham’s faith. So his faith made him right with God.
English Standard Version - Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
New Living Translation - Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.
Christian Standard Bible - Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
New American Standard Bible - Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.”
New King James Version - Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
American Standard Version - Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
King James Version - Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
New English Translation - Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”
World English Bible - Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
新標點和合本 - 如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信，就算為他的義，
和合本2010（上帝版-繁體） - 如此看來，這福只加給那受割禮的人嗎？不也加給那未受割禮的人嗎？我們說，因着信，就算亞伯拉罕為義。
和合本2010（神版-繁體） - 如此看來，這福只加給那受割禮的人嗎？不也加給那未受割禮的人嗎？我們說，因着信，就算亞伯拉罕為義。
當代譯本 - 那麼，這種福分只給受割禮的人嗎？還是也給沒有受割禮的人呢？因為我們說，亞伯拉罕信上帝，就被算為義人。
聖經新譯本 - 這樣看來，那有福的人，是指受割禮的呢，還是也指沒有受割禮的呢？因為我們說：“亞伯拉罕的信算為他的義。”
呂振中譯本 - 如此看來，這稱為有福、是指着受割禮的人呢？還是也指着沒受割禮的人呢？我們說：『亞伯拉罕的信是算為義。』
中文標準譯本 - 既然如此，這福份到底是只賜給那些受割禮的人，還是也賜給那些沒有受割禮的人呢？我們說：「亞伯拉罕因著信，就被算為義了。」
現代標點和合本 - 如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信就算為他的義。
文理和合譯本 - 是福也、及於受割者乎、抑亦及於未受割者乎、蓋我所謂亞伯拉罕之信即以之為義也、
文理委辦譯本 - 曰、其得此福也、受割禮者歟、抑未受割者歟、蓋曰、亞伯拉罕信、即其信稱為義矣、
施約瑟淺文理新舊約聖經 - 此福加諸受割禮者乎、抑亦加諸未受割禮者乎、蓋已言亞伯拉罕之信視為義、
吳經熊文理聖詠與新經全集 - 夫此之為福、豈限於割禮之族乎？抑兼被於未割者也。吾人既云亞伯漢因信而成義矣、
Nueva Versión Internacional - ¿Acaso se ha reservado esta dicha solo para los que están circuncidados? ¿Acaso no es también para los gentiles? Hemos dicho que a Abraham se le tomó en cuenta la fe como justicia.
현대인의 성경 - 그렇다면 이런 행복은 할례를 받은 사람만이 누릴 수 있는 것입니까, 아니면 할례를 받지 못한 사람도 누릴 수 있는 것입니까? 우리는 아브라함이 믿음으로 의롭다는 인정을 받았다고 말했습니다.
Новый Русский Перевод - Относится ли это благословение только к обрезанным или также и к необрезанным? Мы говорили о том, что Аврааму вера была вменена в праведность.
Восточный перевод - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Ибрахиму вера была вменена в праведность.
Восточный перевод, версия с «Аллахом» - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Ибрахиму вера была вменена в праведность.
Восточный перевод, версия для Таджикистана - Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Иброхиму вера была вменена в праведность.
La Bible du Semeur 2015 - Cette bénédiction est-elle réservée aux seuls circoncis, ou est-elle aussi accessible aux incirconcis ? Nous venons de le dire : Dieu a porté la foi d’Abraham à son crédit pour le déclarer juste.
リビングバイブル - すると、次のような質問が出て来ます。この祝福は、キリストを信じた上に、さらに割礼をはじめユダヤ教の規則を守っている人にだけ与えられるのでしょうか。それとも、ユダヤ教の規則は守らなくても、ただキリストを信じてさえいれば与えられるのでしょうか。アブラハムの場合はどうだったのでしょう。「アブラハムは信仰によってこれらの祝福を受けた」と言われています。それは、ただ信仰だけによったのでしょうか。それとも、ユダヤ教の規則も守ったからなのでしょうか。
Nestle Aland 28 - Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ· ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
unfoldingWord® Greek New Testament - ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν? λέγομεν γάρ, ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Nova Versão Internacional - Destina-se essa felicidade apenas aos circuncisos ou também aos incircuncisos? Já dissemos que, no caso de Abraão, a fé lhe foi creditada como justiça.
Hoffnung für alle - Für uns ergibt sich hier die Frage: Gelten Davids Worte nur für die Juden oder auch für alle anderen? Wie gesagt, es heißt in der Heiligen Schrift: »Abraham setzte sein ganzes Vertrauen auf Gott, und so fand er Gottes Anerkennung.«
Kinh Thánh Hiện Đại - Vậy phước hạnh ấy chỉ dành riêng cho người Do Thái, hay cho cả Dân Ngoại không chịu cắt bì? Chúng ta vừa nói rằng nhờ đức tin, Áp-ra-ham được Đức Chúa Trời kể là người công chính.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ความสุขนี้มีแก่ผู้ที่ได้เข้าสุหนัตเท่านั้นหรือ? หรือมีแก่ผู้ที่ไม่ได้เข้าสุหนัตด้วย? เราได้กล่าวแล้วว่าพระเจ้าทรงถือว่าความเชื่อของอับราฮัมเป็นความชอบธรรมของเขา
พระคัมภีร์ ฉบับแปลใหม่ - ความสุขนี้สำหรับคนที่เข้าสุหนัตเท่านั้น หรือสำหรับคนที่ไม่ได้เข้าสุหนัตด้วย เรากล่าวกันว่า “พระเจ้านับว่าอับราฮัมเป็นผู้มีความชอบธรรม เพราะท่านมีความเชื่อ”

Romans 9:23 - And what if He has done so to make known the riches of His glory to the objects of His mercy, which He has prepared beforehand for glory,
Romans 9:24 - including us, whom He also called, not only from among the Jews, but also from among the Gentiles?
Ephesians 2:11 - Therefore, remember that at one time you Gentiles by birth, who are called “Uncircumcision” by those who called themselves “Circumcision,” [itself a mere mark] which is made in the flesh by human hands—
Ephesians 2:12 - remember that at that time you were separated from Christ [excluded from any relationship with Him], alienated from the commonwealth of Israel, and strangers to the covenants of promise [with no share in the sacred Messianic promise and without knowledge of God’s agreements], having no hope [in His promise] and [living] in the world without God.
Ephesians 2:13 - But now [at this very moment] in Christ Jesus you who once were [so very] far away [from God] have been brought near by the blood of Christ.
Romans 15:8 - For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers,
Romans 15:9 - and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written, “Therefore I praise You among the Gentiles, And sing praises to Your name.”
Romans 15:10 - Again it says, “Rejoice and celebrate, O Gentiles, along with His people.”
Romans 15:11 - And again, “Praise the Lord all you Gentiles, And let all the peoples praise Him!”
Romans 15:12 - Again Isaiah says, “There shall be a root of Jesse, He who arises to rule [as King] over the Gentiles, In Him shall the Gentiles hope.”
Romans 15:13 - May the God of hope fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you will abound in hope and overflow with confidence in His promises.
Romans 15:14 - Personally I am convinced about you, my brothers and sisters, that you yourselves are full of goodness, amply filled with all [spiritual] knowledge, and competent to admonish and counsel and instruct one another.
Romans 15:15 - Still, on some points I have written to you very boldly and without reservation to remind you [about them] again, because of the grace that was given to me from God,
Romans 15:16 - to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit.
Romans 15:17 - In Christ Jesus, then, I have found [legitimate] reason for boasting in things related [to my service] to God.
Romans 15:18 - For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed,
Romans 15:19 - with the power of signs and wonders, [and all of it] in the power of the Spirit. So [starting] from Jerusalem and as far away as Illyricum, I have fully preached the gospel [faithfully preaching the good news] of Christ [where it had not before been preached].
Romans 10:12 - For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
Romans 10:13 - For “whoever calls on the name of the Lord [in prayer] will be saved.”
Luke 2:32 - A Light for revelation to the Gentiles [to disclose what was previously unknown], And [to bring] the praise and honor and glory of Your people Israel.”
Colossians 3:11 - a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].
Ephesians 3:8 - To me, [though I am] the very least of all the saints (God’s people), this grace [which is undeserved] was graciously given, to proclaim to the Gentiles the good news of the incomprehensible riches of Christ [that spiritual wealth which no one can fully understand],
Romans 3:29 - Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also,
Romans 3:30 - since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
Isaiah 49:6 - He says, “It is too trivial a thing that You should be My Servant To raise up the tribes of Jacob and to restore the survivors of Israel; I will also make You a light to the nations That My salvation may reach to the end of the earth.”
Galatians 3:26 - For you [who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and] are all children of God [set apart for His purpose with full rights and privileges] through faith in Christ Jesus.
Galatians 3:27 - For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values].
Galatians 3:28 - There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].
Galatians 3:14 - in order that in Christ Jesus the blessing of Abraham might also come to the Gentiles, so that we would all receive [the realization of] the promise of the [Holy] Spirit through faith.
Romans 4:3 - For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).”