逐节对照
- Amplified Bible - For Christ is the end of the law [it leads to Him and its purpose is fulfilled in Him], for [granting] righteousness to everyone who believes [in Him as Savior].
- 新标点和合本 - 律法的总结就是基督，使凡信他的都得着义。
- 和合本2010（上帝版-简体） - 律法的总结就是基督，使所有信他的人都得着义。
- 和合本2010（神版-简体） - 律法的总结就是基督，使所有信他的人都得着义。
- 当代译本 - 其实基督是律法的终极目的，使所有相信的人都可以得到义。
- 圣经新译本 - 因为律法的终极就是基督，使所有信的人都得着义。
- 中文标准译本 - 事实上，基督是律法的终结，使所有相信的人都以致称义。
- 现代标点和合本 - 律法的总结就是基督，使凡信他的都得着义。
- 和合本（拼音版） - 律法的总结就是基督，使凡信他的都得着义。
- New International Version - Christ is the culmination of the law so that there may be righteousness for everyone who believes.
- New International Reader's Version - Christ has fulfilled everything the law was meant to do. So now everyone who believes can be right with God.
- English Standard Version - For Christ is the end of the law for righteousness to everyone who believes.
- New Living Translation - For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.
- The Message - The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
- Christian Standard Bible - For Christ is the end of the law for righteousness to everyone who believes,
- New American Standard Bible - For Christ is the end of the Law for righteousness to everyone who believes.
- New King James Version - For Christ is the end of the law for righteousness to everyone who believes.
- American Standard Version - For Christ is the end of the law unto righteousness to every one that believeth.
- King James Version - For Christ is the end of the law for righteousness to every one that believeth.
- New English Translation - For Christ is the end of the law, with the result that there is righteousness for everyone who believes.
- World English Bible - For Christ is the fulfillment of the law for righteousness to everyone who believes.
- 新標點和合本 - 律法的總結就是基督，使凡信他的都得着義。
- 和合本2010（上帝版-繁體） - 律法的總結就是基督，使所有信他的人都得着義。
- 和合本2010（神版-繁體） - 律法的總結就是基督，使所有信他的人都得着義。
- 當代譯本 - 其實基督是律法的終極目的，使所有相信的人都可以得到義。
- 聖經新譯本 - 因為律法的終極就是基督，使所有信的人都得著義。
- 呂振中譯本 - 其實基督乃是律法的終極，叫一切信的人都歸於義的。
- 中文標準譯本 - 事實上，基督是律法的終結，使所有相信的人都以致稱義。
- 現代標點和合本 - 律法的總結就是基督，使凡信他的都得著義。
- 文理和合譯本 - 夫律盡於基督、致義夫諸信者、
- 文理委辦譯本 - 有基督、律法之意乃盡、使信之者得稱義、
- 施約瑟淺文理新舊約聖經 - 有基督、律法乃終、使凡信者得稱義、
- 吳經熊文理聖詠與新經全集 - 夫基督者、集律法之大成、而因信成義之道所由肇也。
- Nueva Versión Internacional - De hecho, Cristo es el fin de la ley, para que todo el que cree reciba la justicia.
- 현대인의 성경 - 그래서 그리스도께서는 믿는 모든 사람들이 하나님에게 의롭다는 인정을 받게 하시려고 율법을 완성해 주셨습니다.
- Новый Русский Перевод - Христос – конец Закона , и отныне каждый верующий получает праведность.
- Восточный перевод - Масих – конец Закона , и отныне каждый верующий получает праведность.
- Восточный перевод, версия с «Аллахом» - Аль-Масих – конец Закона , и отныне каждый верующий получает праведность.
- Восточный перевод, версия для Таджикистана - Масех – конец Закона , и отныне каждый верующий получает праведность.
- La Bible du Semeur 2015 - Car Christ a mis fin au régime de la Loi pour que tous ceux qui croient soient déclarés justes.
- リビングバイブル - 彼らが律法（旧約のおきてや戒律）を守ることによって手に入れようとしているすべてのものを、キリストはご自分を信じる人々に与えてくださいます。キリストは、律法を終結なさったのです。
- Nestle Aland 28 - τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.
- unfoldingWord® Greek New Testament - τέλος γὰρ νόμου Χριστὸς, εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.
- Nova Versão Internacional - Porque o fim da Lei é Cristo, para a justificação de todo o que crê.
- Hoffnung für alle - Dabei hat Christus das Gesetz doch erfüllt, und somit ist es nicht mehr der Weg, um Annahme bei Gott zu finden. Wer Christus vertraut, wird von aller Schuld freigesprochen.
- Kinh Thánh Hiện Đại - Vì Chúa Cứu Thế đã xuống đời để chấm dứt thời kỳ luật pháp, từ đây ai tin nhận Ngài, đều được kể là công chính với Đức Chúa Trời.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระคริสต์ทรงเป็นจุดจบของบทบัญญัติเพื่อจะมีความชอบธรรมสำหรับทุกคนที่เชื่อ
- พระคัมภีร์ ฉบับแปลใหม่ - พระคริสต์เป็นจุดจบของกฎบัญญัติ เพื่อทุกคนที่เชื่อจะได้มีความชอบธรรม
交叉引用
- Romans 3:22 - This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction,
- Romans 3:25 - whom God displayed publicly [before the eyes of the world] as a [life-giving] sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion].
- Romans 3:26 - It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
- Romans 3:27 - Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith.
- Romans 3:28 - For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].
- Romans 3:29 - Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also,
- Romans 3:30 - since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
- Romans 3:31 - Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].
- 1 Corinthians 1:30 - But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],
- Colossians 2:17 - Such things are only a shadow of what is to come and they have only symbolic value; but the substance [the reality of what is foreshadowed] belongs to Christ.
- Hebrews 9:7 - but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.
- Hebrews 9:8 - By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution],
- Hebrews 9:9 - for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper.
- Hebrews 9:10 - For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].
- Hebrews 9:11 - But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation.
- Hebrews 9:12 - He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].
- Hebrews 9:13 - For if the sprinkling of [ceremonially] defiled persons with the blood of goats and bulls and the ashes of a [burnt] heifer is sufficient for the cleansing of the body,
- Hebrews 9:14 - how much more will the blood of Christ, who through the eternal [Holy] Spirit willingly offered Himself unblemished [that is, without moral or spiritual imperfection as a sacrifice] to God, cleanse your conscience from dead works and lifeless observances to serve the ever living God?
- Hebrews 10:8 - After saying [in the citation] above, “You have neither desired, nor have You taken delight in sacrifices and offerings and whole burnt offerings and sacrifices for sin” (which are offered according to the Law)
- Hebrews 10:9 - then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].
- Hebrews 10:10 - And in accordance with this will [of God] we [who believe in the message of salvation] have been sanctified [that is, set apart as holy for God and His purposes] through the offering of the body of Jesus Christ (the Messiah, the Anointed) once for all.
- Hebrews 10:11 - Every priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over, which are never able to strip away sins [that envelop and cover us];
- Hebrews 10:12 - whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor],
- Matthew 3:15 - But Jesus replied to him, “Permit it just now; for this is the fitting way for us to fulfill all righteousness.” Then John permitted [it and baptized] Him.
- Hebrews 10:14 - For by the one offering He has perfected forever and completely cleansed those who are being sanctified [bringing each believer to spiritual completion and maturity].
- Colossians 2:10 - And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power].
- Isaiah 53:11 - As a result of the anguish of His soul, He shall see it and be satisfied; By His knowledge [of what He has accomplished] the Righteous One, My Servant, shall justify the many [making them righteous—upright before God, in right standing with Him], For He shall bear [the responsibility for] their sins.
- Romans 7:1 - Or do you not know, brothers and sisters (for I am speaking to those who know the Law), that the Law has jurisdiction [to rule] over a person as long as he lives?
- Romans 7:2 - For the married woman [as an example] is bound and remains bound by law to her husband while he lives; but if her husband dies, she is released and exempt from the law concerning her husband.
- Romans 7:3 - Accordingly, she will be designated as an adulteress if she unites herself to another man while her husband is alive. But if her husband dies, she is free from the law [regarding marriage], so that she is not an adulteress if she marries another man.
- Romans 7:4 - Therefore, my fellow believers, you too died to the Law through the [crucified] body of Christ, so that you may belong to another, to Him who was raised from the dead, in order that we may bear fruit for God.
- John 1:17 - For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.
- Acts 13:38 - So let it be clearly known by you, brothers, that through Him forgiveness of sins is being proclaimed to you;
- Acts 13:39 - and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.
- Matthew 5:17 - “Do not think that I came to do away with or undo the Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill.
- Matthew 5:18 - For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished.
- Romans 8:3 - For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],
- Romans 8:4 - so that the [righteous and just] requirement of the Law might be fulfilled in us who do not live our lives in the ways of the flesh [guided by worldliness and our sinful nature], but [live our lives] in the ways of the Spirit [guided by His power].
- Galatians 3:24 - with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.