逐节对照
- New International Reader's Version - A person is trapped if they make a hasty promise to God and only later thinks about what they said.
- 新标点和合本 - 人冒失说，这是圣物， 许愿之后才查问，就是自陷网罗。
- 和合本2010（上帝版-简体） - 人冒失地声称：“这是神圣的！” 许愿之后才细想，就是自陷圈套。
- 和合本2010（神版-简体） - 人冒失地声称：“这是神圣的！” 许愿之后才细想，就是自陷圈套。
- 当代译本 - 人向主许愿要三思， 免得事后作茧自缚。
- 圣经新译本 - 如果有人轻率地说：“这是归 神为圣之物”， 许愿以后才重新考虑，就是自陷网罗。
- 中文标准译本 - 轻率地说“这是献为圣的”， 许愿之后才细想，这样做是自设陷阱。
- 现代标点和合本 - 人冒失说“这是圣物”， 许愿之后才查问，就是自陷网罗。
- 和合本（拼音版） - 人冒失说，这是圣物， 许愿之后才查问，就是自陷网罗。
- New International Version - It is a trap to dedicate something rashly and only later to consider one’s vows.
- English Standard Version - It is a snare to say rashly, “It is holy,” and to reflect only after making vows.
- New Living Translation - Don’t trap yourself by making a rash promise to God and only later counting the cost.
- The Message - An impulsive vow is a trap; later you’ll wish you could get out of it.
- Christian Standard Bible - It is a trap for anyone to dedicate something rashly and later to reconsider his vows.
- New American Standard Bible - It is a trap for a person to say carelessly, “It is holy!” And after the vows to make inquiry.
- New King James Version - It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.
- Amplified Bible - It is a trap for a man to [ speak a vow of consecration and] say rashly, “It is holy!” And [not until] afterward consider [whether he can fulfill it].
- American Standard Version - It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.
- King James Version - It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
- New English Translation - It is a snare for a person to rashly cry, “Holy!” and only afterward to consider what he has vowed.
- World English Bible - It is a snare to a man to make a rash dedication, then later to consider his vows.
- 新標點和合本 - 人冒失說，這是聖物， 許願之後才查問，就是自陷網羅。
- 和合本2010（上帝版-繁體） - 人冒失地聲稱：「這是神聖的！」 許願之後才細想，就是自陷圈套。
- 和合本2010（神版-繁體） - 人冒失地聲稱：「這是神聖的！」 許願之後才細想，就是自陷圈套。
- 當代譯本 - 人向主許願要三思， 免得事後作繭自縛。
- 聖經新譯本 - 如果有人輕率地說：“這是歸 神為聖之物”， 許願以後才重新考慮，就是自陷網羅。
- 呂振中譯本 - 人冒失地說：『 這是 奉獻為聖之物！』 許了願之後才要重新考慮， 那是自陷網羅的。
- 中文標準譯本 - 輕率地說「這是獻為聖的」， 許願之後才細想，這樣做是自設陷阱。
- 現代標點和合本 - 人冒失說「這是聖物」， 許願之後才查問，就是自陷網羅。
- 文理和合譯本 - 遽謂斯物為聖、許願而後察之、乃自陷於網羅、
- 文理委辦譯本 - 人不自量、矢口許願、則陷於罪。
- 施約瑟淺文理新舊約聖經 - 人造次許願、許願之後始思量、則陷於網羅、
- Nueva Versión Internacional - Trampa es consagrar algo sin pensarlo y más tarde reconsiderar lo prometido.
- 현대인의 성경 - 신중하게 생각해 보지도 않은 채 무턱대고 하나님께 바치겠다는 약속을 해 놓고 나중에 후회하는 것은 어리석고 경솔한 짓이다.
- Новый Русский Перевод - Ловушка для человека – поспешно посвящать что-либо Богу и только после обдумывать свой обет.
- Восточный перевод - Ловушка для человека – поспешно пообещать Всевышнему дары и только после обдумывать своё решение.
- Восточный перевод, версия с «Аллахом» - Ловушка для человека – поспешно пообещать Аллаху дары и только после обдумывать своё решение.
- Восточный перевод, версия для Таджикистана - Ловушка для человека – поспешно пообещать Всевышнему дары и только после обдумывать своё решение.
- La Bible du Semeur 2015 - Il est dangereux pour l’homme de consacrer précipitamment quelque chose à l’Eternel et de ne se mettre à réfléchir qu’après avoir fait son vœu .
- リビングバイブル - よく考えもしないで神に約束すると、 あとで大変なことになります。
- Nova Versão Internacional - É uma armadilha consagrar algo precipitadamente, e só pensar nas consequências depois que se fez o voto.
- Hoffnung für alle - Wer Gott vorschnell ein Versprechen gibt und erst hinterher die Folgen bedenkt, der bringt sich selbst in große Schwierigkeiten.
- Kinh Thánh Hiện Đại - Khấn nguyện với Đức Chúa Trời mà không suy xét là cạm bẫy cho chính mình.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - อย่าวางกับดักตัวเองโดยหุนหันให้คำปฏิญาณว่าจะถวายสิ่งหนึ่งสิ่งใด แล้วค่อยมาคิดได้เมื่อสาบานไปแล้ว
- พระคัมภีร์ ฉบับแปลใหม่ - ถ้ามนุษย์เพิ่งมาตรึกตรองถึงคำสัญญาหลังจากที่เขาได้ให้กับพระองค์ไปแล้ว ก็นับว่าเขาสร้างปัญหาให้กับตนเอง
交叉引用
- Proverbs 18:7 - The words of foolish people drag them down. They are trapped by what they say.
- Leviticus 27:9 - “ ‘Suppose what they promised is an animal that the Lord will accept as an offering. Then the animal given to the Lord becomes holy.
- Leviticus 27:10 - The one who makes the promise must not trade it. They must not trade a good animal for a bad one. And they must not trade a bad animal for a good one. Suppose they choose one animal instead of another. Then both animals become holy.
- Malachi 3:8 - “Will a mere human being dare to steal from God? But you rob me! “You ask, ‘How are we robbing you?’ “By holding back your offerings. You also steal from me when you do not bring me a tenth of everything you produce.
- Malachi 3:9 - So you are under my curse. In fact, your whole nation is under my curse. That is because you are robbing me.
- Malachi 3:10 - Bring the entire tenth to the storerooms in my temple. Then there will be plenty of food. Test me this way,” says the Lord. “Then you will see that I will throw open the windows of heaven. I will pour out so many blessings that you will not have enough room to store them.
- Leviticus 5:15 - “Suppose someone is unfaithful to me and sins. And they do it without meaning to. Here is how they sin against me or my priests. They refuse to give the priests one of the holy things set apart for them. Then they must bring me a ram from the flock. It must not have any flaws. It must be worth the required amount of silver. The silver must be weighed out in keeping with the standard weights that are used in the sacred tent. The ram is a guilt offering. It will pay for their sin.
- Leviticus 22:10 - “ ‘Only a member of a priest’s family can eat the sacred offering. The guest of a priest can’t eat it. A priest’s hired worker can’t eat it either.
- Leviticus 22:11 - But suppose a priest buys a slave with money. Or suppose slaves are born in his house. Then they can eat the sacred food.
- Leviticus 22:12 - Suppose a priest’s daughter marries someone who is not a priest. Then she can’t eat any of the food brought as a sacred gift.
- Leviticus 22:13 - But suppose the priest’s daughter becomes a widow or is divorced. She does not have any children. And she returns to live in her father’s house, where she lived when she was young. Then she can eat her father’s food. But a person who does not belong to a priest’s family can’t eat any of it.
- Leviticus 22:14 - “ ‘Suppose someone eats a sacred offering by mistake. Then they must pay back the priest for the offering. They must also add a fifth of its value to it.
- Leviticus 22:15 - The priests must not allow the sacred offerings to become “unclean.” They are the offerings the Israelites bring to the Lord.
- Leviticus 27:30 - “ ‘A tenth of everything the land produces belongs to the Lord. That includes grain from the soil and fruit from the trees. It is holy. It is set apart for him.
- Leviticus 27:31 - Suppose someone wants to buy back some of their tenth. Then they must add a fifth of the cost to it.
- Numbers 30:2 - Suppose a man makes a special promise to the Lord. Or suppose he gives his word to do something. Then he must keep his promise. He must do everything he said he would do.
- Numbers 30:3 - “Suppose a young woman is still living in her father’s house. She makes a special promise to the Lord. Or she gives her word to do something.
- Numbers 30:4 - Suppose her father hears about her promise. And he doesn’t say anything to her about it. Then she must keep her promise. She must do what she agreed to do.
- Numbers 30:5 - But suppose her father doesn’t allow her to keep her promises when he hears about them. Then she doesn’t have to do what she promised or agreed to do. The Lord will set her free. He’ll do it because her father hasn’t allowed her to keep her promises.
- Numbers 30:6 - “Suppose she gets married after she makes a special promise. Or she gets married after agreeing to do something without thinking it through.
- Numbers 30:7 - Suppose her husband hears about what she did. And he doesn’t say anything to her about it. Then she must keep her promise. She must do what she agreed to do.
- Numbers 30:8 - But suppose her husband doesn’t allow her to keep her promises when he hears about them. Then she doesn’t have to do what she promised. She doesn’t have to do what she agreed to do without thinking it through. The Lord will set her free.
- Numbers 30:9 - “Suppose a widow makes a special promise. Or suppose she gives her word to do something. Then she must keep her promise. She must do what she agreed to do. The same rules apply to a woman who has been divorced.
- Numbers 30:10 - “Suppose a woman living with her husband makes a special promise. Or she gives her word to do something.
- Numbers 30:11 - Suppose her husband hears about what she did. He doesn’t say anything to her about it. And he doesn’t try to stop her from keeping her promises. Then she must keep all of them. She must do what she agreed to do.
- Numbers 30:12 - But suppose her husband doesn’t allow her to keep her promises when he hears about them. Then she doesn’t have to do what she promised. She doesn’t have to do what she agreed to do. Her husband has kept her from doing what she said she would do. The Lord will set her free.
- Numbers 30:13 - Her husband can let her keep any special promise she makes. Or he can refuse to let her keep it. Suppose she gives her word not to eat anything. Then her husband can let her keep her promise. Or he can refuse to let her keep it.
- Numbers 30:14 - But suppose day after day her husband doesn’t say anything to her about what she did. Then he lets her keep all her promises. He lets her do everything she agreed to do. That’s because he didn’t say anything to her when he heard about what she had done.
- Numbers 30:15 - But suppose some time after he hears about her promises he doesn’t let her keep them. Then she will be guilty. But he will bear the consequences for her guilt.”
- Numbers 30:16 - These are the rules the Lord gave Moses about a man and his wife. And these are the rules the Lord gave about a father and his young daughter still living at home.
- Ecclesiastes 5:4 - When you make a promise to God, don’t wait too long to carry it out. He isn’t pleased with foolish people. So do what you have promised.
- Ecclesiastes 5:5 - It is not good to make a promise and not keep it. It is better to make no promise at all.
- Ecclesiastes 5:6 - Don’t let your mouth cause you to sin. Don’t say to the temple messenger, “My promise was a mistake.” Why should God be angry with what you say? Why should he destroy what you have done?
- Matthew 5:33 - “Again, you have heard what was said to your people long ago. They were told, ‘Do not break the promises you make to the Lord. Keep your promises to the Lord that you have made.’