逐节对照
- 新标点和合本 - 从三十岁直到五十岁，凡前来任职、在会幕里做抬物之工的，共有八千五百八十名。
- 和合本2010（上帝版-简体） - 从三十岁到五十岁，凡前来任职，在会幕里事奉，做抬物之工的，
- 和合本2010（神版-简体） - 从三十岁到五十岁，凡前来任职，在会幕里事奉，做抬物之工的，
- 当代译本 - 三十岁到五十岁、可司职和搬运会幕器具的利未人，共八千五百八十人。
- 圣经新译本 - 从三十岁以上，直到五十岁，可以进去供职，在会幕里作抬物件的工作的，
- 中文标准译本 - 三十岁以上到五十岁，所有前来在会幕中做服事工作和扛抬工作的人。
- 现代标点和合本 - 从三十岁直到五十岁，凡前来任职，在会幕里做抬物之工的，共有八千五百八十名。
- 和合本（拼音版） - 从三十岁直到五十岁，凡前来任职、在会幕里作抬物之工的，共有八千五百八十名。
- New International Version - All the men from thirty to fifty years of age who came to do the work of serving and carrying the tent of meeting
- New International Reader's Version - All the men from 30 to 50 years old were counted. They were the men who came and served at the tent of meeting. They were also supposed to carry it.
- English Standard Version - from thirty years old up to fifty years old, everyone who could come to do the service of ministry and the service of bearing burdens in the tent of meeting,
- New Living Translation - All the men between thirty and fifty years of age who were eligible for service in the Tabernacle and for its transportation
- Christian Standard Bible - from thirty years old to fifty years old, everyone who was qualified to do the work of serving at the tent of meeting and transporting it.
- New American Standard Bible - from thirty years old and upward even to fifty years old, everyone who could enter to do the work of service and the work of carrying in the tent of meeting—
- New King James Version - from thirty years old and above, even to fifty years old, everyone who came to do the work of service and the work of bearing burdens in the tabernacle of meeting—
- Amplified Bible - from thirty years and upward even to fifty years old, everyone who could enter to do the work of service and the work of carrying in the Tent of Meeting (tabernacle);
- American Standard Version - from thirty years old and upward even unto fifty years old, every one that entered in to do the work of service, and the work of bearing burdens in the tent of meeting,
- King James Version - From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,
- New English Translation - from thirty years old and upward to fifty years old, everyone who entered to do the work of service and the work of carrying relating to the tent of meeting –
- World English Bible - from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service and the work of bearing burdens in the Tent of Meeting,
- 新標點和合本 - 從三十歲直到五十歲，凡前來任職、在會幕裏做擡物之工的，共有八千五百八十名。
- 和合本2010（上帝版-繁體） - 從三十歲到五十歲，凡前來任職，在會幕裏事奉，做抬物之工的，
- 和合本2010（神版-繁體） - 從三十歲到五十歲，凡前來任職，在會幕裏事奉，做抬物之工的，
- 當代譯本 - 三十歲到五十歲、可司職和搬運會幕器具的利未人，共八千五百八十人。
- 聖經新譯本 - 從三十歲以上，直到五十歲，可以進去供職，在會幕裡作抬物件的工作的，
- 呂振中譯本 - 從三十歲和以上的、直到五十歲、凡進去在會棚裏作辦事的工、 作 抬物的工的、
- 中文標準譯本 - 三十歲以上到五十歲，所有前來在會幕中做服事工作和扛抬工作的人。
- 現代標點和合本 - 從三十歲直到五十歲，凡前來任職，在會幕裡做抬物之工的，共有八千五百八十名。
- 文理和合譯本 - 自三十歲至五十、凡任職從事於會幕、而負重者、
- 文理委辦譯本 - 自三十歲至五十、能從事於會幕、共役負重者、
- 施約瑟淺文理新舊約聖經 - 自三十歲以上、至五十歲、凡能來在會幕供役、舁會幕器具者、
- Nueva Versión Internacional - El total de los varones de treinta a cincuenta años, que eran aptos para servir en la Tienda de reunión y transportarla,
- Новый Русский Перевод - Всех мужчин от тридцати до пятидесяти лет, годных совершать служение при шатре собрания и нести его,
- Восточный перевод - Всех мужчин от тридцати до пятидесяти лет, годных совершать служение при шатре встречи и нести его,
- Восточный перевод, версия с «Аллахом» - Всех мужчин от тридцати до пятидесяти лет, годных совершать служение при шатре встречи и нести его,
- Восточный перевод, версия для Таджикистана - Всех мужчин от тридцати до пятидесяти лет, годных совершать служение при шатре встречи и нести его,
- La Bible du Semeur 2015 - âgés de trente à cinquante ans, et qui devaient être recrutés pour accomplir leur tâche dans la tente de la Rencontre,
- Nova Versão Internacional - todos os homens entre trinta e cinquenta anos de idade que vieram para servir e carregar a Tenda do Encontro
- Kinh Thánh Hiện Đại - từ ba mươi đến năm mươi tuổi, tức là mọi người đến phục vụ và khuân vác đồ trong Đền Tạm,
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ชายทุกคนที่มีอายุตั้งแต่สามสิบปีถึงห้าสิบปีซึ่งมีคุณสมบัติที่จะมารับใช้และขนย้ายเต็นท์นัดพบ
- พระคัมภีร์ ฉบับแปลใหม่ - ผู้ชายทุกคนที่มีอายุตั้งแต่ 30-50 ปีที่มาปฏิบัติงานรับใช้และหามกระโจมที่นัดหมาย
交叉引用
- Numbers 4:24 - “The Gershonites by family and clan will serve by carrying heavy loads: the curtains of the Sanctuary and the Tent of Meeting; the covering of the Tent and the outer covering of dolphin skins; the screens for the entrance to the Tent; the cords; and all the equipment used in its ministries. The Gershonites have the job of doing the work connected with these things. All their work of lifting and carrying and moving is to be done under the supervision of Aaron and his sons. Assign them specifically what they are to carry. This is the work of the Gershonite clans at the Tent of Meeting. Ithamar son of Aaron the priest is to supervise their work.
- Numbers 4:15 - “When Aaron and his sons have finished covering the holy furnishings and all the holy articles, and the camp is ready to set out, the Kohathites are to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are in charge of carrying all the things that are in the Tent of Meeting.
- 1 Corinthians 12:4 - God’s various gifts are handed out everywhere; but they all originate in God’s Spirit. God’s various ministries are carried out everywhere; but they all originate in God’s Spirit. God’s various expressions of power are in action everywhere; but God himself is behind it all. Each person is given something to do that shows who God is: Everyone gets in on it, everyone benefits. All kinds of things are handed out by the Spirit, and to all kinds of people! The variety is wonderful: wise counsel clear understanding simple trust healing the sick miraculous acts proclamation distinguishing between spirits tongues interpretation of tongues. All these gifts have a common origin, but are handed out one by one by the one Spirit of God. He decides who gets what, and when.
- 1 Corinthians 12:12 - You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you’re still one body. It’s exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.
- 1 Corinthians 12:14 - I want you to think about how all this makes you more significant, not less. A body isn’t just a single part blown up into something huge. It’s all the different-but-similar parts arranged and functioning together. If Foot said, “I’m not elegant like Hand, embellished with rings; I guess I don’t belong to this body,” would that make it so? If Ear said, “I’m not beautiful like Eye, transparent and expressive; I don’t deserve a place on the head,” would you want to remove it from the body? If the body was all eye, how could it hear? If all ear, how could it smell? As it is, we see that God has carefully placed each part of the body right where he wanted it.
- 1 Corinthians 12:19 - But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn’t be a body, but a monster. What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own. Can you imagine Eye telling Hand, “Get lost; I don’t need you”? Or, Head telling Foot, “You’re fired; your job has been phased out”? As a matter of fact, in practice it works the other way—the “lower” the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it’s a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn’t you prefer good digestion to full-bodied hair?
- 1 Corinthians 12:25 - The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.
- 1 Corinthians 12:27 - You are Christ’s body—that’s who you are! You must never forget this. Only as you accept your part of that body does your “part” mean anything. You’re familiar with some of the parts that God has formed in his church, which is his “body”: apostles prophets teachers miracle workers healers helpers organizers those who pray in tongues. But it’s obvious by now, isn’t it, that Christ’s church is a complete Body and not a gigantic, unidimensional Part? It’s not all Apostle, not all Prophet, not all Miracle Worker, not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues. And yet some of you keep competing for so-called “important” parts. But now I want to lay out a far better way for you.
- Romans 12:6 - If you preach, just preach God’s Message, nothing else; if you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face. * * *