Numbers 35:28 “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own pla...

35:28 MSG

逐节对照

The Message - “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place. * * *
新标点和合本 - 因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。
和合本2010（上帝版-简体） - 因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。
和合本2010（神版-简体） - 因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。
当代译本 - 因为误杀人者必须留在避难城内，等到大祭司逝世之后，才可返回家园。
圣经新译本 - 因为那误杀人的应该住在避难城中，直到大祭司死了；大祭司死了以后，那误杀人的才可以回到他自己地业去。
中文标准译本 - 因为那过失杀人者应该留在逃城，直到大祭司去世；大祭司去世以后，他才可以回到他产业之地。
现代标点和合本 - 因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。
和合本（拼音版） - 因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。
New International Version - The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.
New International Reader's Version - The accused person must stay in that city until the high priest dies. Only then may they return home.
English Standard Version - For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession.
New Living Translation - The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.
Christian Standard Bible - for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.
New American Standard Bible - because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the one who committed manslaughter may return to the land of his property.
New King James Version - because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.
Amplified Bible - because the offender should have remained in his city of refuge until the death of the high priest. But after the high priest’s death the offender shall return to the land of his possession.
American Standard Version - because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
King James Version - Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
New English Translation - because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.
World English Bible - because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
新標點和合本 - 因為誤殺人的該住在逃城裏，等到大祭司死了。大祭司死了以後，誤殺人的才可以回到他所得為業之地。
和合本2010（上帝版-繁體） - 因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。
和合本2010（神版-繁體） - 因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。
當代譯本 - 因為誤殺人者必須留在避難城內，等到大祭司逝世之後，才可返回家園。
聖經新譯本 - 因為那誤殺人的應該住在避難城中，直到大祭司死了；大祭司死了以後，那誤殺人的才可以回到他自己地業去。
呂振中譯本 - 因為殺人的應該住在逃罪城中、直到大祭司死了；大祭司死了以後，殺人的才可以回到他所得為產業的地。
中文標準譯本 - 因為那過失殺人者應該留在逃城，直到大祭司去世；大祭司去世以後，他才可以回到他產業之地。
現代標點和合本 - 因為誤殺人的該住在逃城裡，等到大祭司死了。大祭司死了以後，誤殺人的才可以回到他所得為業之地。
文理和合譯本 - 緣彼當居逃城、待祭司長死、祭司長既死、殺人者返其故土可也、
文理委辦譯本 - 蓋殺人者當居逋逃之藪、待祭司長死、後返其故土可也。
施約瑟淺文理新舊約聖經 - 因殺人者、當居於逃避之邑、直待大祭司卒後、殺人者方可歸故土、
Nueva Versión Internacional - Así que el acusado debe permanecer en su ciudad de refugio hasta la muerte del sumo sacerdote. Después de eso podrá volver a su heredad.
현대인의 성경 - 이것은 대제사장이 죽을 때까지 도피성에 머물러 있어야 할 사람이 그 곳을 떠났기 때문이다. 그러나 대제사장이 죽은 후에는 그가 자기 고향으로 돌아갈 수 있다.
Новый Русский Перевод - Убийца должен находиться в городе-убежище до смерти первосвященника. Только после смерти первосвященника он может вернуться домой.
Восточный перевод - Убийца должен находиться в городе-убежище до смерти главного священнослужителя. Только после смерти главного священнослужителя он может вернуться домой.
Восточный перевод, версия с «Аллахом» - Убийца должен находиться в городе-убежище до смерти главного священнослужителя. Только после смерти главного священнослужителя он может вернуться домой.
Восточный перевод, версия для Таджикистана - Убийца должен находиться в городе-убежище до смерти главного священнослужителя. Только после смерти главного священнослужителя он может вернуться домой.
La Bible du Semeur 2015 - Car le meurtrier doit demeurer dans sa ville de refuge jusqu’à la mort du grand-prêtre ; après cela il pourra retourner sur les terres qui lui appartiennent.
リビングバイブル - 大祭司が死ぬまで町の中にいなければならないのに、勝手に町を出たからだ。大祭司が死んだら、いつでも国へ帰れる。
Nova Versão Internacional - O acusado deverá permanecer em sua cidade de refúgio até a morte do sumo sacerdote; somente depois da morte do sumo sacerdote poderá voltar à sua propriedade.
Hoffnung für alle - Denn der Totschläger soll bis zum Tod des Hohenpriesters an seinem Zufluchtsort bleiben. Erst danach kann er nach Hause zu seinem Grund und Boden zurückkehren.
Kinh Thánh Hiện Đại - Người ấy phải ở lại trong thành ẩn náu, đến khi thầy thượng tế qua đời mới được trở về nhà mình.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพราะผู้ถูกกล่าวหาต้องพักอยู่ในเมืองลี้ภัยจวบจนมหาปุโรหิตสิ้นชีวิตเท่านั้น หลังจากนั้นเขาจึงสามารถกลับภูมิลำเนาเดิมของตน
พระคัมภีร์ ฉบับแปลใหม่ - เพราะว่าผู้นั้นต้องอยู่ในเมืองลี้ภัยจนกว่าหัวหน้ามหาปุโรหิตจะเสียชีวิตก่อน แต่หลังจากการตายของหัวหน้ามหาปุโรหิต ผู้ถูกกล่าวหาจึงจะกลับไปยังดินแดนซึ่งเขาเป็นเจ้าของได้

交叉引用

Hebrews 9:16 - Like a will that takes effect when someone dies, the new covenant was put into action at Jesus’ death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.
Hebrews 6:4 - Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.
Hebrews 9:11 - But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.
John 15:4 - “Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.
John 15:5 - “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
Hebrews 10:26 - If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.

逐节对照

交叉引用

The Message - “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place. * * *
新标点和合本 - 因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。
和合本2010（上帝版-简体） - 因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。
和合本2010（神版-简体） - 因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。
当代译本 - 因为误杀人者必须留在避难城内，等到大祭司逝世之后，才可返回家园。
圣经新译本 - 因为那误杀人的应该住在避难城中，直到大祭司死了；大祭司死了以后，那误杀人的才可以回到他自己地业去。
中文标准译本 - 因为那过失杀人者应该留在逃城，直到大祭司去世；大祭司去世以后，他才可以回到他产业之地。
现代标点和合本 - 因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。
和合本（拼音版） - 因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。
New International Version - The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.
New International Reader's Version - The accused person must stay in that city until the high priest dies. Only then may they return home.
English Standard Version - For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession.
New Living Translation - The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.
Christian Standard Bible - for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.
New American Standard Bible - because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the one who committed manslaughter may return to the land of his property.
New King James Version - because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.
Amplified Bible - because the offender should have remained in his city of refuge until the death of the high priest. But after the high priest’s death the offender shall return to the land of his possession.
American Standard Version - because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
King James Version - Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
New English Translation - because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.
World English Bible - because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
新標點和合本 - 因為誤殺人的該住在逃城裏，等到大祭司死了。大祭司死了以後，誤殺人的才可以回到他所得為業之地。
和合本2010（上帝版-繁體） - 因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。
和合本2010（神版-繁體） - 因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。
當代譯本 - 因為誤殺人者必須留在避難城內，等到大祭司逝世之後，才可返回家園。
聖經新譯本 - 因為那誤殺人的應該住在避難城中，直到大祭司死了；大祭司死了以後，那誤殺人的才可以回到他自己地業去。
呂振中譯本 - 因為殺人的應該住在逃罪城中、直到大祭司死了；大祭司死了以後，殺人的才可以回到他所得為產業的地。
中文標準譯本 - 因為那過失殺人者應該留在逃城，直到大祭司去世；大祭司去世以後，他才可以回到他產業之地。
現代標點和合本 - 因為誤殺人的該住在逃城裡，等到大祭司死了。大祭司死了以後，誤殺人的才可以回到他所得為業之地。
文理和合譯本 - 緣彼當居逃城、待祭司長死、祭司長既死、殺人者返其故土可也、
文理委辦譯本 - 蓋殺人者當居逋逃之藪、待祭司長死、後返其故土可也。
施約瑟淺文理新舊約聖經 - 因殺人者、當居於逃避之邑、直待大祭司卒後、殺人者方可歸故土、
Nueva Versión Internacional - Así que el acusado debe permanecer en su ciudad de refugio hasta la muerte del sumo sacerdote. Después de eso podrá volver a su heredad.
현대인의 성경 - 이것은 대제사장이 죽을 때까지 도피성에 머물러 있어야 할 사람이 그 곳을 떠났기 때문이다. 그러나 대제사장이 죽은 후에는 그가 자기 고향으로 돌아갈 수 있다.
Новый Русский Перевод - Убийца должен находиться в городе-убежище до смерти первосвященника. Только после смерти первосвященника он может вернуться домой.
Восточный перевод - Убийца должен находиться в городе-убежище до смерти главного священнослужителя. Только после смерти главного священнослужителя он может вернуться домой.
Восточный перевод, версия с «Аллахом» - Убийца должен находиться в городе-убежище до смерти главного священнослужителя. Только после смерти главного священнослужителя он может вернуться домой.
Восточный перевод, версия для Таджикистана - Убийца должен находиться в городе-убежище до смерти главного священнослужителя. Только после смерти главного священнослужителя он может вернуться домой.
La Bible du Semeur 2015 - Car le meurtrier doit demeurer dans sa ville de refuge jusqu’à la mort du grand-prêtre ; après cela il pourra retourner sur les terres qui lui appartiennent.
リビングバイブル - 大祭司が死ぬまで町の中にいなければならないのに、勝手に町を出たからだ。大祭司が死んだら、いつでも国へ帰れる。
Nova Versão Internacional - O acusado deverá permanecer em sua cidade de refúgio até a morte do sumo sacerdote; somente depois da morte do sumo sacerdote poderá voltar à sua propriedade.
Hoffnung für alle - Denn der Totschläger soll bis zum Tod des Hohenpriesters an seinem Zufluchtsort bleiben. Erst danach kann er nach Hause zu seinem Grund und Boden zurückkehren.
Kinh Thánh Hiện Đại - Người ấy phải ở lại trong thành ẩn náu, đến khi thầy thượng tế qua đời mới được trở về nhà mình.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพราะผู้ถูกกล่าวหาต้องพักอยู่ในเมืองลี้ภัยจวบจนมหาปุโรหิตสิ้นชีวิตเท่านั้น หลังจากนั้นเขาจึงสามารถกลับภูมิลำเนาเดิมของตน
พระคัมภีร์ ฉบับแปลใหม่ - เพราะว่าผู้นั้นต้องอยู่ในเมืองลี้ภัยจนกว่าหัวหน้ามหาปุโรหิตจะเสียชีวิตก่อน แต่หลังจากการตายของหัวหน้ามหาปุโรหิต ผู้ถูกกล่าวหาจึงจะกลับไปยังดินแดนซึ่งเขาเป็นเจ้าของได้

Hebrews 9:16 - Like a will that takes effect when someone dies, the new covenant was put into action at Jesus’ death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.
Hebrews 6:4 - Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.
Hebrews 9:11 - But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.
John 15:4 - “Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.
John 15:5 - “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
Hebrews 10:26 - If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.