Matthew 8:4 Then Jesus said to him, “See that you do not speak to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded, as a testimony ...

8:4 NET

逐节对照

New English Translation - Then Jesus said to him, “See that you do not speak to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded, as a testimony to them.”
新标点和合本 - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人作证据。”
和合本2010（上帝版-简体） - 耶稣对他说：“你要注意，不可告诉任何人，只要去，让祭司为你检查，并献上摩西所吩咐的祭物，作为证据给众人看。”
和合本2010（神版-简体） - 耶稣对他说：“你要注意，不可告诉任何人，只要去，让祭司为你检查，并献上摩西所吩咐的祭物，作为证据给众人看。”
当代译本 - 耶稣对他说：“切勿把这事告诉别人，要去让祭司察看你的身体，并照摩西的规定献祭，向众人证明你已经洁净了。”
圣经新译本 - 耶稣对他说：“你千万不可告诉别人，只要去给祭司检查，并且照着摩西所规定的献上供物，好向大家作证。”
中文标准译本 - 耶稣对他说：“你要注意，不可告诉任何人，只要去把自己给祭司看，并且献上摩西所吩咐的祭物，好对他们做见证。”
现代标点和合本 - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人做证据。”
和合本（拼音版） - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人作证据。”
New International Version - Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”
New International Reader's Version - Then Jesus said to him, “Don’t tell anyone. Go and show yourself to the priest, and offer the gift Moses commanded. It will be a witness to everyone.”
English Standard Version - And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”
New Living Translation - Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”
Christian Standard Bible - Then Jesus told him, “See that you don’t tell anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
New American Standard Bible - And Jesus *said to him, “See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them.”
New King James Version - And Jesus said to him, “See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
Amplified Bible - And Jesus said to him, “See that you tell no one [about this]; but go, show yourself to the priest [for inspection] and present the offering that Moses commanded, as a testimony (evidence) to them [of your healing].”
American Standard Version - And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
King James Version - And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
World English Bible - Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
新標點和合本 - 耶穌對他說：「你切不可告訴人，只要去把身體給祭司察看，獻上摩西所吩咐的禮物，對眾人作證據。」
和合本2010（上帝版-繁體） - 耶穌對他說：「你要注意，不可告訴任何人，只要去，讓祭司為你檢查，並獻上摩西所吩咐的祭物，作為證據給眾人看。」
和合本2010（神版-繁體） - 耶穌對他說：「你要注意，不可告訴任何人，只要去，讓祭司為你檢查，並獻上摩西所吩咐的祭物，作為證據給眾人看。」
當代譯本 - 耶穌對他說：「切勿把這事告訴別人，要去讓祭司察看你的身體，並照摩西的規定獻祭，向眾人證明你已經潔淨了。」
聖經新譯本 - 耶穌對他說：“你千萬不可告訴別人，只要去給祭司檢查，並且照著摩西所規定的獻上供物，好向大家作證。”
呂振中譯本 - 耶穌對他說：『你要小心，不可告訴人，只要去，把你本身指給祭司看，又供獻摩西所規定的禮物，對眾人做證據。』
中文標準譯本 - 耶穌對他說：「你要注意，不可告訴任何人，只要去把自己給祭司看，並且獻上摩西所吩咐的祭物，好對他們做見證。」
現代標點和合本 - 耶穌對他說：「你切不可告訴人，只要去把身體給祭司察看，獻上摩西所吩咐的禮物，對眾人做證據。」
文理和合譯本 - 耶穌語之曰、慎勿告人、但往示身於祭司、獻摩西所命之禮、以證於眾、○
文理委辦譯本 - 耶穌曰、慎勿告人、但往示祭司、依摩西命獻禮為眾證、○
施約瑟淺文理新舊約聖經 - 耶穌謂之曰、慎勿告人、往見祭司、使彼驗爾身、且獻摩西所命之禮物、以為證於眾、
吳經熊文理聖詠與新經全集 - 耶穌謂之曰：『慎毋告人、第往自陳於司祭、獻摩西定儀、為若輩證。』
Nueva Versión Internacional - —Mira, no se lo digas a nadie —le dijo Jesús—; solo ve, preséntate al sacerdote, y lleva la ofrenda que ordenó Moisés, para que les sirva de testimonio.
현대인의 성경 - 그때 예수님은 그에게 “너는 아무에게도 이 일을 말하지 말고 제사장에게 가서 네 몸을 보이고 모세가 명령한 예물을 드려 네가 깨끗해진 것을 사람들에게 증거하여라” 하고 말씀하셨다.
Новый Русский Перевод - Иисус тогда сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнику и принеси в жертву дар, как это повелел Моисей . Так твое исцеление будет удостоверено перед людьми. ( Лк. 7:1-10 ; Лк. 13:28-29 )
Восточный перевод - Тогда Иса сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Муса . Так люди удостоверятся, что ты исцелён .
Восточный перевод, версия с «Аллахом» - Тогда Иса сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Муса . Так люди удостоверятся, что ты исцелён .
Восточный перевод, версия для Таджикистана - Тогда Исо сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Мусо . Так люди удостоверятся, что ты исцелён .
La Bible du Semeur 2015 - – Attention, lui dit Jésus, ne le dis à personne ; mais va te faire examiner par le prêtre et apporte l’offrande prescrite par Moïse. Cela leur servira de témoignage .
リビングバイブル - 「さあ、まっすぐ祭司のところに行き、体を調べてもらいなさい。モーセの律法にあるとおり、ツァラアトが治った時のささげ物をしなさい。完全に治ったことを人々の前で証明するのです。」
Nestle Aland 28 - καὶ λέγει αὐτῷ ὁ Ἰησοῦς· ὅρα μηδενὶ εἴπῃς, ἀλλ’ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
unfoldingWord® Greek New Testament - καὶ λέγει αὐτῷ ὁ Ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν, δεῖξον τῷ ἱερεῖ καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
Nova Versão Internacional - Em seguida Jesus lhe disse: “Olhe, não conte isso a ninguém. Mas vá mostrar-se ao sacerdote e apresente a oferta que Moisés ordenou, para que sirva de testemunho”. ( Lc 7.1-10 )
Hoffnung für alle - Da befahl ihm Jesus nachdrücklich: »Sag niemandem etwas, sondern geh sofort zum Priester und lass dich von ihm untersuchen. Danach bring das Opfer dar, wie es Mose vorgeschrieben hat. So werden die Menschen sehen, dass ich im Auftrag Gottes handle.« ( Lukas 7,1‒10 ; 13,28‒30 )
Kinh Thánh Hiện Đại - Chúa Giê-xu phán với anh: “Con đừng cho ai biết, nhưng cứ đến ngay thầy tế lễ xin khám bệnh và dâng lễ vật như luật pháp Môi-se ấn định, để chứng tỏ cho mọi người biết con được lành.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แล้วพระเยซูตรัสกับเขาว่า “จงระวังอย่าบอกผู้ใดเลย แต่จงไปแสดงตัวต่อปุโรหิตและถวายเครื่องบูชาตามที่โมเสสสั่งไว้เพื่อเป็นพยานแก่คนทั้งหลายว่าท่านหายโรคแล้ว” ( ลก.7:1-10 )
พระคัมภีร์ ฉบับแปลใหม่ - พระเยซูกล่าวกับเขาว่า “จงระวังว่าเจ้าจะไม่บอกใครเลย แต่ขอให้ไปแสดงตนต่อปุโรหิต และมอบเครื่องสักการะ ตามที่โมเสสได้สั่งไว้ เพื่อเป็นการยืนยันแก่คนทั่วไป”

交叉引用

Isaiah 42:21 - The Lord wanted to exhibit his justice by magnifying his law and displaying it.
Matthew 16:20 - Then he instructed his disciples not to tell anyone that he was the Christ.
John 8:50 - I am not trying to get praise for myself. There is one who demands it, and he also judges.
Mark 8:30 - Then he warned them not to tell anyone about him.
Luke 21:13 - This will be a time for you to serve as witnesses.
Matthew 12:16 - But he sternly warned them not to make him known.
Matthew 12:17 - This fulfilled what was spoken by Isaiah the prophet:
Matthew 12:18 - “Here is my servant whom I have chosen, the one I love, in whom I take great delight. I will put my Spirit on him, and he will proclaim justice to the nations.
Matthew 12:19 - He will not quarrel or cry out, nor will anyone hear his voice in the streets.
Mark 13:9 - “You must watch out for yourselves. You will be handed over to councils and beaten in the synagogues. You will stand before governors and kings because of me, as a witness to them.
John 5:41 - “I do not accept praise from people,
Matthew 3:15 - So Jesus replied to him, “Let it happen now, for it is right for us to fulfill all righteousness.” Then John yielded to him.
Matthew 5:17 - “Do not think that I have come to abolish the law or the prophets. I have not come to abolish these things but to fulfill them.
John 7:18 - The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him.
Matthew 10:18 - And you will be brought before governors and kings because of me, as a witness to them and the Gentiles.
2 Kings 5:7 - When the king of Israel read the letter, he tore his clothes and said, “Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!”
2 Kings 5:8 - When Elisha the prophet heard that the king had torn his clothes, he sent this message to the king, “Why did you tear your clothes? Send him to me so he may know there is a prophet in Israel.”
Matthew 6:1 - “Be careful not to display your righteousness merely to be seen by people. Otherwise you have no reward with your Father in heaven.
John 10:37 - If I do not perform the deeds of my Father, do not believe me.
John 10:38 - But if I do them, even if you do not believe me, believe the deeds, so that you may come to know and understand that I am in the Father and the Father is in me.”
Leviticus 13:2 - “When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.
Leviticus 13:3 - The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.
Leviticus 13:4 - “If it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days.
Leviticus 13:5 - The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days.
Leviticus 13:6 - The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.
Leviticus 13:7 - If, however, the scab is spreading further on the skin after he has shown himself to the priest for his purification, then he must show himself to the priest a second time.
Leviticus 13:8 - The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease.
Leviticus 13:9 - “When someone has a diseased infection, he must be brought to the priest.
Leviticus 13:10 - The priest will then examine it, and if a white swelling is on the skin, it has turned the hair white, and there is raw flesh in the swelling,
Leviticus 13:11 - it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean.
Leviticus 13:12 - If, however, the disease breaks out on the skin so that the disease covers all the skin of the person with the infection from his head to his feet, as far as the priest can see,
Leviticus 13:13 - the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean.
Leviticus 13:14 - But whenever raw flesh appears in it he will be unclean,
Leviticus 13:15 - so the priest is to examine the raw flesh and pronounce him unclean – it is diseased.
Leviticus 13:16 - If, however, the raw flesh once again turns white, then he must come to the priest.
Leviticus 13:17 - The priest will then examine it, and if the infection has turned white, the priest is to pronounce the person with the infection clean – he is clean.
Leviticus 13:18 - “When someone’s body has a boil on its skin and it heals,
Leviticus 13:19 - and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest.
Leviticus 13:20 - The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil.
Leviticus 13:21 - If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.
Leviticus 13:22 - If it is spreading further on the skin, then the priest is to pronounce him unclean. It is an infection.
Leviticus 13:23 - But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.
Leviticus 13:24 - “When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot,
Leviticus 13:25 - the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection.
Leviticus 13:26 - If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.
Leviticus 13:27 - The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection.
Leviticus 13:28 - But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.
Leviticus 13:29 - “When a man or a woman has an infection on the head or in the beard,
Leviticus 13:30 - the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard.
Leviticus 13:31 - But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days.
Leviticus 13:32 - The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin,
Leviticus 13:33 - then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.
Leviticus 13:34 - The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.
Leviticus 13:35 - If, however, the scall spreads further on the skin after his purification,
Leviticus 13:36 - then the priest is to examine it, and if the scall has spread on the skin the priest is not to search further for reddish yellow hair. The person is unclean.
Leviticus 13:37 - If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.
Leviticus 13:38 - “When a man or a woman has bright spots – white bright spots – on the skin of their body,
Leviticus 13:39 - the priest is to examine them, and if the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean.
Leviticus 13:40 - “When a man’s head is bare so that he is balding in back, he is clean.
Leviticus 13:41 - If his head is bare on the forehead so that he is balding in front, he is clean.
Leviticus 13:42 - But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area.
Leviticus 13:43 - The priest is to examine it, and if the swelling of the infection is reddish white in the back or front bald area like the appearance of a disease on the skin of the body,
Leviticus 13:44 - he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.
Leviticus 13:45 - “As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out ‘Unclean! Unclean!’
Leviticus 13:46 - The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.
Mark 1:43 - Immediately Jesus sent the man away with a very strong warning.
Mark 1:44 - He told him, “See that you do not say anything to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded for your cleansing, as a testimony to them.”
Mark 6:11 - If a place will not welcome you or listen to you, as you go out from there, shake the dust off your feet as a testimony against them.”
Matthew 17:9 - As they were coming down from the mountain, Jesus commanded them, “Do not tell anyone about the vision until the Son of Man is raised from the dead.”
Mark 5:43 - He strictly ordered that no one should know about this, and told them to give her something to eat.
Matthew 9:30 - And their eyes were opened. Then Jesus sternly warned them, “See that no one knows about this.”
Mark 7:36 - Jesus ordered them not to tell anything. But as much as he ordered them not to do this, they proclaimed it all the more.
Luke 5:14 - Then he ordered the man to tell no one, but commanded him, “Go and show yourself to a priest, and bring the offering for your cleansing, as Moses commanded, as a testimony to them.”
Luke 17:14 - When he saw them he said, “Go and show yourselves to the priests.” And as they went along, they were cleansed.
Leviticus 14:2 - “This is the law of the diseased person on the day of his purification, when he is brought to the priest.
Leviticus 14:3 - The priest is to go outside the camp and examine the infection. If the infection of the diseased person has been healed,
Leviticus 14:4 - then the priest will command that two live clean birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop be taken up for the one being cleansed.
Leviticus 14:5 - The priest will then command that one bird be slaughtered into a clay vessel over fresh water.
Leviticus 14:6 - Then he is to take the live bird along with the piece of cedar wood, the scrap of crimson fabric, and the twigs of hyssop, and he is to dip them and the live bird in the blood of the bird slaughtered over the fresh water,
Leviticus 14:7 - and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.
Leviticus 14:8 - “The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days.
Leviticus 14:9 - When the seventh day comes he must shave all his hair – his head, his beard, his eyebrows, all his hair – and he must wash his clothes, bathe his body in water, and so be clean.
Leviticus 14:10 - “On the eighth day he must take two flawless male lambs, one flawless yearling female lamb, three-tenths of an ephah of choice wheat flour as a grain offering mixed with olive oil, and one log of olive oil,
Leviticus 14:11 - and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings before the Lord at the entrance of the Meeting Tent.
Leviticus 14:12 - “The priest is to take one male lamb and present it for a guilt offering along with the log of olive oil and present them as a wave offering before the Lord.
Leviticus 14:13 - He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy.
Leviticus 14:14 - Then the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Leviticus 14:15 - The priest will then take some of the log of olive oil and pour it into his own left hand.
Leviticus 14:16 - Then the priest is to dip his right forefinger into the olive oil that is in his left hand, and sprinkle some of the olive oil with his finger seven times before the Lord.
Leviticus 14:17 - The priest will then put some of the rest of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering,
Leviticus 14:18 - and the remainder of the olive oil that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.
Leviticus 14:19 - “The priest must then perform the sin offering and make atonement for the one being cleansed from his impurity. After that he is to slaughter the burnt offering,
Leviticus 14:20 - and the priest is to offer the burnt offering and the grain offering on the altar. So the priest is to make atonement for him and he will be clean.
Leviticus 14:21 - “If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil,
Leviticus 14:22 - and two turtledoves or two young pigeons, which are within his means. One will be a sin offering and the other a burnt offering.
Leviticus 14:23 - “On the eighth day he must bring them for his purification to the priest at the entrance of the Meeting Tent before the Lord,
Leviticus 14:24 - and the priest is to take the male lamb of the guilt offering and the log of olive oil and wave them as a wave offering before the Lord.
Leviticus 14:25 - Then he is to slaughter the male lamb of the guilt offering, and the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Leviticus 14:26 - The priest will then pour some of the olive oil into his own left hand,
Leviticus 14:27 - and sprinkle some of the olive oil that is in his left hand with his right forefinger seven times before the Lord.
Leviticus 14:28 - Then the priest is to put some of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering,
Leviticus 14:29 - and the remainder of the olive oil that is in the hand of the priest he is to put on the head of the one being cleansed to make atonement for him before the Lord.
Leviticus 14:30 - “He will then make one of the turtledoves or young pigeons, which are within his means,
Leviticus 14:31 - a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the Lord.
Leviticus 14:32 - This is the law of the one in whom there is a diseased infection, who does not have sufficient means for his purification.”

逐节对照

交叉引用

New English Translation - Then Jesus said to him, “See that you do not speak to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded, as a testimony to them.”
新标点和合本 - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人作证据。”
和合本2010（上帝版-简体） - 耶稣对他说：“你要注意，不可告诉任何人，只要去，让祭司为你检查，并献上摩西所吩咐的祭物，作为证据给众人看。”
和合本2010（神版-简体） - 耶稣对他说：“你要注意，不可告诉任何人，只要去，让祭司为你检查，并献上摩西所吩咐的祭物，作为证据给众人看。”
当代译本 - 耶稣对他说：“切勿把这事告诉别人，要去让祭司察看你的身体，并照摩西的规定献祭，向众人证明你已经洁净了。”
圣经新译本 - 耶稣对他说：“你千万不可告诉别人，只要去给祭司检查，并且照着摩西所规定的献上供物，好向大家作证。”
中文标准译本 - 耶稣对他说：“你要注意，不可告诉任何人，只要去把自己给祭司看，并且献上摩西所吩咐的祭物，好对他们做见证。”
现代标点和合本 - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人做证据。”
和合本（拼音版） - 耶稣对他说：“你切不可告诉人，只要去把身体给祭司察看，献上摩西所吩咐的礼物，对众人作证据。”
New International Version - Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”
New International Reader's Version - Then Jesus said to him, “Don’t tell anyone. Go and show yourself to the priest, and offer the gift Moses commanded. It will be a witness to everyone.”
English Standard Version - And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”
New Living Translation - Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”
Christian Standard Bible - Then Jesus told him, “See that you don’t tell anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
New American Standard Bible - And Jesus *said to him, “See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them.”
New King James Version - And Jesus said to him, “See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
Amplified Bible - And Jesus said to him, “See that you tell no one [about this]; but go, show yourself to the priest [for inspection] and present the offering that Moses commanded, as a testimony (evidence) to them [of your healing].”
American Standard Version - And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
King James Version - And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
World English Bible - Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
新標點和合本 - 耶穌對他說：「你切不可告訴人，只要去把身體給祭司察看，獻上摩西所吩咐的禮物，對眾人作證據。」
和合本2010（上帝版-繁體） - 耶穌對他說：「你要注意，不可告訴任何人，只要去，讓祭司為你檢查，並獻上摩西所吩咐的祭物，作為證據給眾人看。」
和合本2010（神版-繁體） - 耶穌對他說：「你要注意，不可告訴任何人，只要去，讓祭司為你檢查，並獻上摩西所吩咐的祭物，作為證據給眾人看。」
當代譯本 - 耶穌對他說：「切勿把這事告訴別人，要去讓祭司察看你的身體，並照摩西的規定獻祭，向眾人證明你已經潔淨了。」
聖經新譯本 - 耶穌對他說：“你千萬不可告訴別人，只要去給祭司檢查，並且照著摩西所規定的獻上供物，好向大家作證。”
呂振中譯本 - 耶穌對他說：『你要小心，不可告訴人，只要去，把你本身指給祭司看，又供獻摩西所規定的禮物，對眾人做證據。』
中文標準譯本 - 耶穌對他說：「你要注意，不可告訴任何人，只要去把自己給祭司看，並且獻上摩西所吩咐的祭物，好對他們做見證。」
現代標點和合本 - 耶穌對他說：「你切不可告訴人，只要去把身體給祭司察看，獻上摩西所吩咐的禮物，對眾人做證據。」
文理和合譯本 - 耶穌語之曰、慎勿告人、但往示身於祭司、獻摩西所命之禮、以證於眾、○
文理委辦譯本 - 耶穌曰、慎勿告人、但往示祭司、依摩西命獻禮為眾證、○
施約瑟淺文理新舊約聖經 - 耶穌謂之曰、慎勿告人、往見祭司、使彼驗爾身、且獻摩西所命之禮物、以為證於眾、
吳經熊文理聖詠與新經全集 - 耶穌謂之曰：『慎毋告人、第往自陳於司祭、獻摩西定儀、為若輩證。』
Nueva Versión Internacional - —Mira, no se lo digas a nadie —le dijo Jesús—; solo ve, preséntate al sacerdote, y lleva la ofrenda que ordenó Moisés, para que les sirva de testimonio.
현대인의 성경 - 그때 예수님은 그에게 “너는 아무에게도 이 일을 말하지 말고 제사장에게 가서 네 몸을 보이고 모세가 명령한 예물을 드려 네가 깨끗해진 것을 사람들에게 증거하여라” 하고 말씀하셨다.
Новый Русский Перевод - Иисус тогда сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнику и принеси в жертву дар, как это повелел Моисей . Так твое исцеление будет удостоверено перед людьми. ( Лк. 7:1-10 ; Лк. 13:28-29 )
Восточный перевод - Тогда Иса сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Муса . Так люди удостоверятся, что ты исцелён .
Восточный перевод, версия с «Аллахом» - Тогда Иса сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Муса . Так люди удостоверятся, что ты исцелён .
Восточный перевод, версия для Таджикистана - Тогда Исо сказал ему: – Смотри, никому не говори об этом, но пойди, покажись священнослужителю и принеси дар, какой повелел Мусо . Так люди удостоверятся, что ты исцелён .
La Bible du Semeur 2015 - – Attention, lui dit Jésus, ne le dis à personne ; mais va te faire examiner par le prêtre et apporte l’offrande prescrite par Moïse. Cela leur servira de témoignage .
リビングバイブル - 「さあ、まっすぐ祭司のところに行き、体を調べてもらいなさい。モーセの律法にあるとおり、ツァラアトが治った時のささげ物をしなさい。完全に治ったことを人々の前で証明するのです。」
Nestle Aland 28 - καὶ λέγει αὐτῷ ὁ Ἰησοῦς· ὅρα μηδενὶ εἴπῃς, ἀλλ’ ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
unfoldingWord® Greek New Testament - καὶ λέγει αὐτῷ ὁ Ἰησοῦς, ὅρα μηδενὶ εἴπῃς, ἀλλὰ ὕπαγε σεαυτὸν, δεῖξον τῷ ἱερεῖ καὶ προσένεγκον τὸ δῶρον ὃ προσέταξεν Μωϋσῆς, εἰς μαρτύριον αὐτοῖς.
Nova Versão Internacional - Em seguida Jesus lhe disse: “Olhe, não conte isso a ninguém. Mas vá mostrar-se ao sacerdote e apresente a oferta que Moisés ordenou, para que sirva de testemunho”. ( Lc 7.1-10 )
Hoffnung für alle - Da befahl ihm Jesus nachdrücklich: »Sag niemandem etwas, sondern geh sofort zum Priester und lass dich von ihm untersuchen. Danach bring das Opfer dar, wie es Mose vorgeschrieben hat. So werden die Menschen sehen, dass ich im Auftrag Gottes handle.« ( Lukas 7,1‒10 ; 13,28‒30 )
Kinh Thánh Hiện Đại - Chúa Giê-xu phán với anh: “Con đừng cho ai biết, nhưng cứ đến ngay thầy tế lễ xin khám bệnh và dâng lễ vật như luật pháp Môi-se ấn định, để chứng tỏ cho mọi người biết con được lành.”
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แล้วพระเยซูตรัสกับเขาว่า “จงระวังอย่าบอกผู้ใดเลย แต่จงไปแสดงตัวต่อปุโรหิตและถวายเครื่องบูชาตามที่โมเสสสั่งไว้เพื่อเป็นพยานแก่คนทั้งหลายว่าท่านหายโรคแล้ว” ( ลก.7:1-10 )
พระคัมภีร์ ฉบับแปลใหม่ - พระเยซูกล่าวกับเขาว่า “จงระวังว่าเจ้าจะไม่บอกใครเลย แต่ขอให้ไปแสดงตนต่อปุโรหิต และมอบเครื่องสักการะ ตามที่โมเสสได้สั่งไว้ เพื่อเป็นการยืนยันแก่คนทั่วไป”

Isaiah 42:21 - The Lord wanted to exhibit his justice by magnifying his law and displaying it.
Matthew 16:20 - Then he instructed his disciples not to tell anyone that he was the Christ.
John 8:50 - I am not trying to get praise for myself. There is one who demands it, and he also judges.
Mark 8:30 - Then he warned them not to tell anyone about him.
Luke 21:13 - This will be a time for you to serve as witnesses.
Matthew 12:16 - But he sternly warned them not to make him known.
Matthew 12:17 - This fulfilled what was spoken by Isaiah the prophet:
Matthew 12:18 - “Here is my servant whom I have chosen, the one I love, in whom I take great delight. I will put my Spirit on him, and he will proclaim justice to the nations.
Matthew 12:19 - He will not quarrel or cry out, nor will anyone hear his voice in the streets.
Mark 13:9 - “You must watch out for yourselves. You will be handed over to councils and beaten in the synagogues. You will stand before governors and kings because of me, as a witness to them.
John 5:41 - “I do not accept praise from people,
Matthew 3:15 - So Jesus replied to him, “Let it happen now, for it is right for us to fulfill all righteousness.” Then John yielded to him.
Matthew 5:17 - “Do not think that I have come to abolish the law or the prophets. I have not come to abolish these things but to fulfill them.
John 7:18 - The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him.
Matthew 10:18 - And you will be brought before governors and kings because of me, as a witness to them and the Gentiles.
2 Kings 5:7 - When the king of Israel read the letter, he tore his clothes and said, “Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!”
2 Kings 5:8 - When Elisha the prophet heard that the king had torn his clothes, he sent this message to the king, “Why did you tear your clothes? Send him to me so he may know there is a prophet in Israel.”
Matthew 6:1 - “Be careful not to display your righteousness merely to be seen by people. Otherwise you have no reward with your Father in heaven.
John 10:37 - If I do not perform the deeds of my Father, do not believe me.
John 10:38 - But if I do them, even if you do not believe me, believe the deeds, so that you may come to know and understand that I am in the Father and the Father is in me.”
Leviticus 13:2 - “When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.
Leviticus 13:3 - The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.
Leviticus 13:4 - “If it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days.
Leviticus 13:5 - The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days.
Leviticus 13:6 - The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.
Leviticus 13:7 - If, however, the scab is spreading further on the skin after he has shown himself to the priest for his purification, then he must show himself to the priest a second time.
Leviticus 13:8 - The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease.
Leviticus 13:9 - “When someone has a diseased infection, he must be brought to the priest.
Leviticus 13:10 - The priest will then examine it, and if a white swelling is on the skin, it has turned the hair white, and there is raw flesh in the swelling,
Leviticus 13:11 - it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean.
Leviticus 13:12 - If, however, the disease breaks out on the skin so that the disease covers all the skin of the person with the infection from his head to his feet, as far as the priest can see,
Leviticus 13:13 - the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean.
Leviticus 13:14 - But whenever raw flesh appears in it he will be unclean,
Leviticus 13:15 - so the priest is to examine the raw flesh and pronounce him unclean – it is diseased.
Leviticus 13:16 - If, however, the raw flesh once again turns white, then he must come to the priest.
Leviticus 13:17 - The priest will then examine it, and if the infection has turned white, the priest is to pronounce the person with the infection clean – he is clean.
Leviticus 13:18 - “When someone’s body has a boil on its skin and it heals,
Leviticus 13:19 - and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest.
Leviticus 13:20 - The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil.
Leviticus 13:21 - If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.
Leviticus 13:22 - If it is spreading further on the skin, then the priest is to pronounce him unclean. It is an infection.
Leviticus 13:23 - But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.
Leviticus 13:24 - “When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot,
Leviticus 13:25 - the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection.
Leviticus 13:26 - If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.
Leviticus 13:27 - The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection.
Leviticus 13:28 - But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.
Leviticus 13:29 - “When a man or a woman has an infection on the head or in the beard,
Leviticus 13:30 - the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard.
Leviticus 13:31 - But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days.
Leviticus 13:32 - The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin,
Leviticus 13:33 - then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.
Leviticus 13:34 - The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.
Leviticus 13:35 - If, however, the scall spreads further on the skin after his purification,
Leviticus 13:36 - then the priest is to examine it, and if the scall has spread on the skin the priest is not to search further for reddish yellow hair. The person is unclean.
Leviticus 13:37 - If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.
Leviticus 13:38 - “When a man or a woman has bright spots – white bright spots – on the skin of their body,
Leviticus 13:39 - the priest is to examine them, and if the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean.
Leviticus 13:40 - “When a man’s head is bare so that he is balding in back, he is clean.
Leviticus 13:41 - If his head is bare on the forehead so that he is balding in front, he is clean.
Leviticus 13:42 - But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area.
Leviticus 13:43 - The priest is to examine it, and if the swelling of the infection is reddish white in the back or front bald area like the appearance of a disease on the skin of the body,
Leviticus 13:44 - he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.
Leviticus 13:45 - “As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out ‘Unclean! Unclean!’
Leviticus 13:46 - The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.
Mark 1:43 - Immediately Jesus sent the man away with a very strong warning.
Mark 1:44 - He told him, “See that you do not say anything to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded for your cleansing, as a testimony to them.”
Mark 6:11 - If a place will not welcome you or listen to you, as you go out from there, shake the dust off your feet as a testimony against them.”
Matthew 17:9 - As they were coming down from the mountain, Jesus commanded them, “Do not tell anyone about the vision until the Son of Man is raised from the dead.”
Mark 5:43 - He strictly ordered that no one should know about this, and told them to give her something to eat.
Matthew 9:30 - And their eyes were opened. Then Jesus sternly warned them, “See that no one knows about this.”
Mark 7:36 - Jesus ordered them not to tell anything. But as much as he ordered them not to do this, they proclaimed it all the more.
Luke 5:14 - Then he ordered the man to tell no one, but commanded him, “Go and show yourself to a priest, and bring the offering for your cleansing, as Moses commanded, as a testimony to them.”
Luke 17:14 - When he saw them he said, “Go and show yourselves to the priests.” And as they went along, they were cleansed.
Leviticus 14:2 - “This is the law of the diseased person on the day of his purification, when he is brought to the priest.
Leviticus 14:3 - The priest is to go outside the camp and examine the infection. If the infection of the diseased person has been healed,
Leviticus 14:4 - then the priest will command that two live clean birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop be taken up for the one being cleansed.
Leviticus 14:5 - The priest will then command that one bird be slaughtered into a clay vessel over fresh water.
Leviticus 14:6 - Then he is to take the live bird along with the piece of cedar wood, the scrap of crimson fabric, and the twigs of hyssop, and he is to dip them and the live bird in the blood of the bird slaughtered over the fresh water,
Leviticus 14:7 - and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.
Leviticus 14:8 - “The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days.
Leviticus 14:9 - When the seventh day comes he must shave all his hair – his head, his beard, his eyebrows, all his hair – and he must wash his clothes, bathe his body in water, and so be clean.
Leviticus 14:10 - “On the eighth day he must take two flawless male lambs, one flawless yearling female lamb, three-tenths of an ephah of choice wheat flour as a grain offering mixed with olive oil, and one log of olive oil,
Leviticus 14:11 - and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings before the Lord at the entrance of the Meeting Tent.
Leviticus 14:12 - “The priest is to take one male lamb and present it for a guilt offering along with the log of olive oil and present them as a wave offering before the Lord.
Leviticus 14:13 - He must then slaughter the male lamb in the place where the sin offering and the burnt offering are slaughtered, in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; it is most holy.
Leviticus 14:14 - Then the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Leviticus 14:15 - The priest will then take some of the log of olive oil and pour it into his own left hand.
Leviticus 14:16 - Then the priest is to dip his right forefinger into the olive oil that is in his left hand, and sprinkle some of the olive oil with his finger seven times before the Lord.
Leviticus 14:17 - The priest will then put some of the rest of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering,
Leviticus 14:18 - and the remainder of the olive oil that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.
Leviticus 14:19 - “The priest must then perform the sin offering and make atonement for the one being cleansed from his impurity. After that he is to slaughter the burnt offering,
Leviticus 14:20 - and the priest is to offer the burnt offering and the grain offering on the altar. So the priest is to make atonement for him and he will be clean.
Leviticus 14:21 - “If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil,
Leviticus 14:22 - and two turtledoves or two young pigeons, which are within his means. One will be a sin offering and the other a burnt offering.
Leviticus 14:23 - “On the eighth day he must bring them for his purification to the priest at the entrance of the Meeting Tent before the Lord,
Leviticus 14:24 - and the priest is to take the male lamb of the guilt offering and the log of olive oil and wave them as a wave offering before the Lord.
Leviticus 14:25 - Then he is to slaughter the male lamb of the guilt offering, and the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Leviticus 14:26 - The priest will then pour some of the olive oil into his own left hand,
Leviticus 14:27 - and sprinkle some of the olive oil that is in his left hand with his right forefinger seven times before the Lord.
Leviticus 14:28 - Then the priest is to put some of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering,
Leviticus 14:29 - and the remainder of the olive oil that is in the hand of the priest he is to put on the head of the one being cleansed to make atonement for him before the Lord.
Leviticus 14:30 - “He will then make one of the turtledoves or young pigeons, which are within his means,
Leviticus 14:31 - a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the Lord.
Leviticus 14:32 - This is the law of the one in whom there is a diseased infection, who does not have sufficient means for his purification.”