Leviticus 5:4 Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later reco...

5:4 CSB

逐节对照

Christian Standard Bible - Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an instance.
新标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。
和合本2010（上帝版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
和合本2010（神版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
当代译本 - 如果有人草率起誓，不论出于善意还是恶意，即使当初没有察觉，后来才意识到，也是有罪的。
圣经新译本 - 或有人嘴唇轻率发誓，无论是出于恶意或是出于好意，他没有留意起了什么誓；他一知道，就有罪了。
中文标准译本 - 或者如果有人出于恶意、出于善意，轻率地随口起誓——无论他在什么事上轻率地起誓，即使当时没有察觉，但他知道后，就在那一件事上有了罪责。
现代标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
和合本（拼音版） - 或是有人嘴里冒失发誓，要行恶、要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
New International Version - or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
New International Reader's Version - Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.
English Standard Version - or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
New Living Translation - “Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.
The Message - “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
New American Standard Bible - Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.
New King James Version - ‘Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.
Amplified Bible - Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.
American Standard Version - Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
King James Version - Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
New English Translation - or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths –
World English Bible - “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
新標點和合本 - 或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。
和合本2010（上帝版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
和合本2010（神版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
當代譯本 - 如果有人草率起誓，不論出於善意還是惡意，即使當初沒有察覺，後來才意識到，也是有罪的。
聖經新譯本 - 或有人嘴唇輕率發誓，無論是出於惡意或是出於好意，他沒有留意起了甚麼誓；他一知道，就有罪了。
呂振中譯本 - 或是有人嘴裏冒失起誓、要作惡或行善，無論那人所冒失起誓的是甚麼，他都茫然不知；一知道了，他就在這些事的一件上有了罪責。
中文標準譯本 - 或者如果有人出於惡意、出於善意，輕率地隨口起誓——無論他在什麼事上輕率地起誓，即使當時沒有察覺，但他知道後，就在那一件事上有了罪責。
現代標點和合本 - 或是有人嘴裡冒失發誓，要行惡，要行善，無論人在什麼事上冒失發誓，他卻不知道，一知道了，就要在這其中的一件上有了罪。
文理和合譯本 - 如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、
文理委辦譯本 - 如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、
施約瑟淺文理新舊約聖經 - 或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、
Nueva Versión Internacional - »Si alguien hace uno de esos juramentos que se acostumbra hacer a la ligera, y sin saberlo jura hacer bien o mal, ha pecado. Pero, al darse cuenta, será culpable de haber hecho ese juramento.
현대인의 성경 - “어떤 사람이 선한 일이든 악한 일이든 아무 생각 없이 어떤 일을 하겠다고 맹세하였다가 후에 자기가 한 일을 깨달으면 그는 과실을 범한 자가 된다.
Новый Русский Перевод - Или если человек произносит опрометчивую клятву сделать что-либо хорошее или злое, о чем только можно безрассудно поклясться – то даже если он не осознает этого, когда поймет, он будет виновен.
Восточный перевод - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия с «Аллахом» - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия для Таджикистана - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
La Bible du Semeur 2015 - ou si quelqu’un s’est laissé aller à jurer de faire du mal ou du bien, toutes choses que l’on promet sans réfléchir, s’il s’en rend compte, et se reconnaît coupable ;
リビングバイブル - 良いことでも悪いことでも、軽々しく誓いを立て、あとで愚かなことをしたと気づいたときには、責めを負う。
Nova Versão Internacional - “Se alguém impensadamente jurar fazer algo bom ou mau em qualquer assunto que possa jurar descuidadamente ainda que não tenha consciência disso, será culpado quando o souber.
Hoffnung für alle - jemand spricht unüberlegt einen Schwur aus – so wie man schnell einmal etwas unbedacht sagt und erst später die Folgen merkt –, ganz gleich ob er mit dem Schwur etwas Gutes oder Schlechtes bewirken wollte.
Kinh Thánh Hiện Đại - Nếu ai thề thốt—dù để làm một việc tốt hay xấu—mà không suy nghĩ trước, khi biết được lời thề của mình là dại dột, thì người ấy sẽ mắc tội.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘บทที่ หรือหากผู้ใดกล่าวคำสาบานพล่อยๆ ว่าจะทำสิ่งใดไม่ว่าดีหรือร้าย คือในเรื่องใดๆ ที่เขาอาจจะสาบานโดยไม่ใส่ใจ แม้ไม่รู้ตัว เมื่อเขารู้ตัวแล้ว เขาจะมีความผิด
พระคัมภีร์ ฉบับแปลใหม่ - หรือถ้าผู้ใดเอ่ยปากสาบานโดยไม่ยั้งคิดว่าจะทำความดีหรือความชั่ว อะไรก็ตามที่เขาสาบานโดยไม่ยั้งคิด แม้ว่าเขาจะไม่รู้ตัว แต่ต่อมาก็ทราบในเรื่องเหล่านี้ เขาจะมีความผิด

交叉引用

2 Samuel 21:7 - David spared Mephibosheth, the son of Saul’s son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul’s son.
Judges 9:19 - so if you have acted faithfully and honestly with Jerubbaal and his house this day, rejoice in Abimelech and may he also rejoice in you.
Joshua 9:15 - So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them.
Numbers 30:6 - “If a woman marries while her vows or the rash commitment she herself made are binding,
Psalms 132:2 - and how he swore an oath to the Lord, making a vow to the Mighty One of Jacob:
Psalms 132:3 - “I will not enter my house or get into my bed,
Psalms 132:4 - I will not allow my eyes to sleep or my eyelids to slumber
Psalms 132:5 - until I find a place for the Lord, a dwelling for the Mighty One of Jacob.”
Ezekiel 17:18 - He despised the oath by breaking the covenant. He did all these things even though he gave his hand in pledge. He will not escape!
Ezekiel 17:19 - “‘Therefore, this is what the Lord God says: As I live, I will bring down on his head my oath that he despised and my covenant that he broke.
Judges 21:18 - But we can’t give them our daughters as wives.” For the Israelites had sworn, “Anyone who gives a wife to a Benjaminite is cursed.”
1 Samuel 24:21 - Therefore swear to me by the Lord that you will not cut off my descendants or wipe out my name from my father’s family.”
1 Samuel 24:22 - So David swore to Saul. Then Saul went back home, and David and his men went up to the stronghold.
Matthew 14:9 - Although the king regretted it, he commanded that it be granted because of his oaths and his guests.
Numbers 30:8 - But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the Lord will release her.
Joshua 2:14 - The men answered her, “We will give our lives for yours. If you don’t report our mission, we will show kindness and faithfulness to you when the Lord gives us the land.”
Leviticus 27:2 - “Speak to the Israelites and tell them: When someone makes a special vow to the Lord that involves the assessment of people,
Leviticus 27:3 - if the assessment concerns a male from twenty to sixty years old, your assessment is fifty silver shekels measured by the standard sanctuary shekel.
Leviticus 27:4 - If the person is a female, your assessment is thirty shekels.
Leviticus 27:5 - If the person is from five to twenty years old, your assessment for a male is twenty shekels and for a female ten shekels.
Leviticus 27:6 - If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.
Leviticus 27:7 - If the person is sixty years or more, your assessment is fifteen shekels for a male and ten shekels for a female.
Leviticus 27:8 - But if one is too poor to pay the assessment, he is to present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.
Leviticus 27:9 - “If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.
Leviticus 27:10 - He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
Leviticus 27:11 - “If the vow involves any of the unclean animals that may not be brought as an offering to the Lord, the animal must be presented before the priest.
Leviticus 27:12 - The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.
Leviticus 27:13 - If the one who brought it decides to redeem it, he must add a fifth to the assessed value.
Leviticus 27:14 - “When a man consecrates his house as holy to the Lord, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.
Leviticus 27:15 - But if the one who consecrated his house redeems it, he must add a fifth to the assessed value, and it will be his.
Leviticus 27:16 - “If a man consecrates to the Lord any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of fifty silver shekels for every six bushels of barley seed.
Leviticus 27:17 - If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.
Leviticus 27:18 - But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.
Leviticus 27:19 - If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.
Leviticus 27:20 - But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.
Leviticus 27:21 - When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest’s property.
Leviticus 27:22 - “If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding,
Leviticus 27:23 - then the priest will calculate for him the amount of the assessment up to the Year of Jubilee, and the person will pay the assessed value on that day as a holy offering to the Lord.
Leviticus 27:24 - In the Year of Jubilee the field will return to the one he bought it from, the original owner.
Leviticus 27:25 - All your assessed values will be measured by the standard sanctuary shekel, twenty gerahs to the shekel.
Leviticus 27:26 - “But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn already belongs to the Lord.
Leviticus 27:27 - If it is one of the unclean livestock, it can be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.
Leviticus 27:28 - “Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.
Leviticus 27:29 - No person who has been set apart for destruction is to be ransomed; he must be put to death.
Leviticus 27:30 - “Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.
Leviticus 27:31 - If a man decides to redeem any part of this tenth, he must add a fifth to its value.
Leviticus 27:32 - Every tenth animal from the herd or flock, which passes under the shepherd’s rod, will be holy to the Lord.
Leviticus 27:33 - He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”
Leviticus 27:34 - These are the commands the Lord gave Moses for the Israelites on Mount Sinai.
Judges 21:7 - What should we do about wives for the survivors? We’ve sworn to the Lord not to give them any of our daughters as wives.”
1 Samuel 14:24 - and the men of Israel were worn out that day, for Saul had placed the troops under an oath: “The man who eats food before evening, before I have taken vengeance on my enemies is cursed.” So none of the troops tasted any food.
1 Samuel 14:25 - Everyone went into the forest, and there was honey on the ground.
1 Samuel 14:26 - When the troops entered the forest, they saw the flow of honey, but none of them ate any of it because they feared the oath.
1 Samuel 14:27 - However, Jonathan had not heard his father make the troops swear the oath. He reached out with the end of the staff he was carrying and dipped it into the honeycomb. When he ate the honey, he had renewed energy.
1 Samuel 14:28 - Then one of the troops said, “Your father made the troops solemnly swear, ‘The man who eats food today is cursed,’ and the troops are exhausted.”
Ecclesiastes 5:2 - Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few.
Ecclesiastes 5:3 - Just as dreams accompany much labor, so also a fool’s voice comes with many words.
Ecclesiastes 5:4 - When you make a vow to God, don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow.
Ecclesiastes 5:5 - Better that you do not vow than that you vow and not fulfill it.
Ecclesiastes 5:6 - Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?
Matthew 14:7 - So he promised with an oath to give her whatever she asked.
1 Samuel 1:11 - Making a vow, she pleaded, “Lord of Armies, if you will take notice of your servant’s affliction, remember and not forget me, and give your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.”
2 Kings 6:31 - He announced, “May God punish me and do so severely if the head of Elisha son of Shaphat remains on his shoulders today.”
1 Samuel 25:22 - May God punish me and do so severely if I let any of his males survive until morning.”
Acts 23:12 - When it was morning, the Jews formed a conspiracy and bound themselves under a curse not to eat or drink until they had killed Paul.
Mark 6:23 - He promised her with an oath: “Whatever you ask me I will give you, up to half my kingdom.”
Judges 11:31 - whoever comes out the doors of my house to greet me when I return safely from the Ammonites will belong to the Lord, and I will offer that person as a burnt offering.”

逐节对照

交叉引用

Christian Standard Bible - Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an instance.
新标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。
和合本2010（上帝版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
和合本2010（神版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
当代译本 - 如果有人草率起誓，不论出于善意还是恶意，即使当初没有察觉，后来才意识到，也是有罪的。
圣经新译本 - 或有人嘴唇轻率发誓，无论是出于恶意或是出于好意，他没有留意起了什么誓；他一知道，就有罪了。
中文标准译本 - 或者如果有人出于恶意、出于善意，轻率地随口起誓——无论他在什么事上轻率地起誓，即使当时没有察觉，但他知道后，就在那一件事上有了罪责。
现代标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
和合本（拼音版） - 或是有人嘴里冒失发誓，要行恶、要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
New International Version - or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
New International Reader's Version - Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.
English Standard Version - or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
New Living Translation - “Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.
The Message - “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
New American Standard Bible - Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.
New King James Version - ‘Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.
Amplified Bible - Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.
American Standard Version - Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
King James Version - Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
New English Translation - or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths –
World English Bible - “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
新標點和合本 - 或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。
和合本2010（上帝版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
和合本2010（神版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
當代譯本 - 如果有人草率起誓，不論出於善意還是惡意，即使當初沒有察覺，後來才意識到，也是有罪的。
聖經新譯本 - 或有人嘴唇輕率發誓，無論是出於惡意或是出於好意，他沒有留意起了甚麼誓；他一知道，就有罪了。
呂振中譯本 - 或是有人嘴裏冒失起誓、要作惡或行善，無論那人所冒失起誓的是甚麼，他都茫然不知；一知道了，他就在這些事的一件上有了罪責。
中文標準譯本 - 或者如果有人出於惡意、出於善意，輕率地隨口起誓——無論他在什麼事上輕率地起誓，即使當時沒有察覺，但他知道後，就在那一件事上有了罪責。
現代標點和合本 - 或是有人嘴裡冒失發誓，要行惡，要行善，無論人在什麼事上冒失發誓，他卻不知道，一知道了，就要在這其中的一件上有了罪。
文理和合譯本 - 如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、
文理委辦譯本 - 如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、
施約瑟淺文理新舊約聖經 - 或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、
Nueva Versión Internacional - »Si alguien hace uno de esos juramentos que se acostumbra hacer a la ligera, y sin saberlo jura hacer bien o mal, ha pecado. Pero, al darse cuenta, será culpable de haber hecho ese juramento.
현대인의 성경 - “어떤 사람이 선한 일이든 악한 일이든 아무 생각 없이 어떤 일을 하겠다고 맹세하였다가 후에 자기가 한 일을 깨달으면 그는 과실을 범한 자가 된다.
Новый Русский Перевод - Или если человек произносит опрометчивую клятву сделать что-либо хорошее или злое, о чем только можно безрассудно поклясться – то даже если он не осознает этого, когда поймет, он будет виновен.
Восточный перевод - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия с «Аллахом» - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия для Таджикистана - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
La Bible du Semeur 2015 - ou si quelqu’un s’est laissé aller à jurer de faire du mal ou du bien, toutes choses que l’on promet sans réfléchir, s’il s’en rend compte, et se reconnaît coupable ;
リビングバイブル - 良いことでも悪いことでも、軽々しく誓いを立て、あとで愚かなことをしたと気づいたときには、責めを負う。
Nova Versão Internacional - “Se alguém impensadamente jurar fazer algo bom ou mau em qualquer assunto que possa jurar descuidadamente ainda que não tenha consciência disso, será culpado quando o souber.
Hoffnung für alle - jemand spricht unüberlegt einen Schwur aus – so wie man schnell einmal etwas unbedacht sagt und erst später die Folgen merkt –, ganz gleich ob er mit dem Schwur etwas Gutes oder Schlechtes bewirken wollte.
Kinh Thánh Hiện Đại - Nếu ai thề thốt—dù để làm một việc tốt hay xấu—mà không suy nghĩ trước, khi biết được lời thề của mình là dại dột, thì người ấy sẽ mắc tội.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘บทที่ หรือหากผู้ใดกล่าวคำสาบานพล่อยๆ ว่าจะทำสิ่งใดไม่ว่าดีหรือร้าย คือในเรื่องใดๆ ที่เขาอาจจะสาบานโดยไม่ใส่ใจ แม้ไม่รู้ตัว เมื่อเขารู้ตัวแล้ว เขาจะมีความผิด
พระคัมภีร์ ฉบับแปลใหม่ - หรือถ้าผู้ใดเอ่ยปากสาบานโดยไม่ยั้งคิดว่าจะทำความดีหรือความชั่ว อะไรก็ตามที่เขาสาบานโดยไม่ยั้งคิด แม้ว่าเขาจะไม่รู้ตัว แต่ต่อมาก็ทราบในเรื่องเหล่านี้ เขาจะมีความผิด

2 Samuel 21:7 - David spared Mephibosheth, the son of Saul’s son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul’s son.
Judges 9:19 - so if you have acted faithfully and honestly with Jerubbaal and his house this day, rejoice in Abimelech and may he also rejoice in you.
Joshua 9:15 - So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them.
Numbers 30:6 - “If a woman marries while her vows or the rash commitment she herself made are binding,
Psalms 132:2 - and how he swore an oath to the Lord, making a vow to the Mighty One of Jacob:
Psalms 132:3 - “I will not enter my house or get into my bed,
Psalms 132:4 - I will not allow my eyes to sleep or my eyelids to slumber
Psalms 132:5 - until I find a place for the Lord, a dwelling for the Mighty One of Jacob.”
Ezekiel 17:18 - He despised the oath by breaking the covenant. He did all these things even though he gave his hand in pledge. He will not escape!
Ezekiel 17:19 - “‘Therefore, this is what the Lord God says: As I live, I will bring down on his head my oath that he despised and my covenant that he broke.
Judges 21:18 - But we can’t give them our daughters as wives.” For the Israelites had sworn, “Anyone who gives a wife to a Benjaminite is cursed.”
1 Samuel 24:21 - Therefore swear to me by the Lord that you will not cut off my descendants or wipe out my name from my father’s family.”
1 Samuel 24:22 - So David swore to Saul. Then Saul went back home, and David and his men went up to the stronghold.
Matthew 14:9 - Although the king regretted it, he commanded that it be granted because of his oaths and his guests.
Numbers 30:8 - But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the Lord will release her.
Joshua 2:14 - The men answered her, “We will give our lives for yours. If you don’t report our mission, we will show kindness and faithfulness to you when the Lord gives us the land.”
Leviticus 27:2 - “Speak to the Israelites and tell them: When someone makes a special vow to the Lord that involves the assessment of people,
Leviticus 27:3 - if the assessment concerns a male from twenty to sixty years old, your assessment is fifty silver shekels measured by the standard sanctuary shekel.
Leviticus 27:4 - If the person is a female, your assessment is thirty shekels.
Leviticus 27:5 - If the person is from five to twenty years old, your assessment for a male is twenty shekels and for a female ten shekels.
Leviticus 27:6 - If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.
Leviticus 27:7 - If the person is sixty years or more, your assessment is fifteen shekels for a male and ten shekels for a female.
Leviticus 27:8 - But if one is too poor to pay the assessment, he is to present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.
Leviticus 27:9 - “If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.
Leviticus 27:10 - He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
Leviticus 27:11 - “If the vow involves any of the unclean animals that may not be brought as an offering to the Lord, the animal must be presented before the priest.
Leviticus 27:12 - The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.
Leviticus 27:13 - If the one who brought it decides to redeem it, he must add a fifth to the assessed value.
Leviticus 27:14 - “When a man consecrates his house as holy to the Lord, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.
Leviticus 27:15 - But if the one who consecrated his house redeems it, he must add a fifth to the assessed value, and it will be his.
Leviticus 27:16 - “If a man consecrates to the Lord any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of fifty silver shekels for every six bushels of barley seed.
Leviticus 27:17 - If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.
Leviticus 27:18 - But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.
Leviticus 27:19 - If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.
Leviticus 27:20 - But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.
Leviticus 27:21 - When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest’s property.
Leviticus 27:22 - “If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding,
Leviticus 27:23 - then the priest will calculate for him the amount of the assessment up to the Year of Jubilee, and the person will pay the assessed value on that day as a holy offering to the Lord.
Leviticus 27:24 - In the Year of Jubilee the field will return to the one he bought it from, the original owner.
Leviticus 27:25 - All your assessed values will be measured by the standard sanctuary shekel, twenty gerahs to the shekel.
Leviticus 27:26 - “But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn already belongs to the Lord.
Leviticus 27:27 - If it is one of the unclean livestock, it can be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.
Leviticus 27:28 - “Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.
Leviticus 27:29 - No person who has been set apart for destruction is to be ransomed; he must be put to death.
Leviticus 27:30 - “Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.
Leviticus 27:31 - If a man decides to redeem any part of this tenth, he must add a fifth to its value.
Leviticus 27:32 - Every tenth animal from the herd or flock, which passes under the shepherd’s rod, will be holy to the Lord.
Leviticus 27:33 - He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”
Leviticus 27:34 - These are the commands the Lord gave Moses for the Israelites on Mount Sinai.
Judges 21:7 - What should we do about wives for the survivors? We’ve sworn to the Lord not to give them any of our daughters as wives.”
1 Samuel 14:24 - and the men of Israel were worn out that day, for Saul had placed the troops under an oath: “The man who eats food before evening, before I have taken vengeance on my enemies is cursed.” So none of the troops tasted any food.
1 Samuel 14:25 - Everyone went into the forest, and there was honey on the ground.
1 Samuel 14:26 - When the troops entered the forest, they saw the flow of honey, but none of them ate any of it because they feared the oath.
1 Samuel 14:27 - However, Jonathan had not heard his father make the troops swear the oath. He reached out with the end of the staff he was carrying and dipped it into the honeycomb. When he ate the honey, he had renewed energy.
1 Samuel 14:28 - Then one of the troops said, “Your father made the troops solemnly swear, ‘The man who eats food today is cursed,’ and the troops are exhausted.”
Ecclesiastes 5:2 - Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few.
Ecclesiastes 5:3 - Just as dreams accompany much labor, so also a fool’s voice comes with many words.
Ecclesiastes 5:4 - When you make a vow to God, don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow.
Ecclesiastes 5:5 - Better that you do not vow than that you vow and not fulfill it.
Ecclesiastes 5:6 - Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?
Matthew 14:7 - So he promised with an oath to give her whatever she asked.
1 Samuel 1:11 - Making a vow, she pleaded, “Lord of Armies, if you will take notice of your servant’s affliction, remember and not forget me, and give your servant a son, I will give him to the Lord all the days of his life, and his hair will never be cut.”
2 Kings 6:31 - He announced, “May God punish me and do so severely if the head of Elisha son of Shaphat remains on his shoulders today.”
1 Samuel 25:22 - May God punish me and do so severely if I let any of his males survive until morning.”
Acts 23:12 - When it was morning, the Jews formed a conspiracy and bound themselves under a curse not to eat or drink until they had killed Paul.
Mark 6:23 - He promised her with an oath: “Whatever you ask me I will give you, up to half my kingdom.”
Judges 11:31 - whoever comes out the doors of my house to greet me when I return safely from the Ammonites will belong to the Lord, and I will offer that person as a burnt offering.”