逐节对照
- The Message - “When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God—it’s an Absolution-Offering. The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering. “The priest makes atonement for him on account of his sin and he’s forgiven.
- 新标点和合本 - “官长若行了耶和华他 神所吩咐不可行的什么事，误犯了罪，
- 和合本2010（上帝版-简体） - “官长若犯罪，在任何事上无意中犯了一条耶和华—他的上帝所吩咐的禁令，而有了罪，
- 和合本2010（神版-简体） - “官长若犯罪，在任何事上无意中犯了一条耶和华—他的 神所吩咐的禁令，而有了罪，
- 当代译本 - “首领若无意中触犯他上帝耶和华的任何诫命，也是犯罪。
- 圣经新译本 - “如果领袖无意犯了罪，行了一件耶和华他的 神吩咐不可行的事，他就有罪。
- 中文标准译本 - “如果一个领袖犯罪，无意中做了他的神耶和华诫命中不可做的任何一件事，因而有了罪责，
- 现代标点和合本 - “官长若行了耶和华他神所吩咐不可行的什么事，误犯了罪，
- 和合本（拼音版） - “官长若行了耶和华他上帝所吩咐不可行的什么事，误犯了罪，
- New International Version - “ ‘When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt
- New International Reader's Version - “ ‘Or suppose a leader sins without meaning to. He disobeys any of the commands of the Lord his God.
- English Standard Version - “When a leader sins, doing unintentionally any one of all the things that by the commandments of the Lord his God ought not to be done, and realizes his guilt,
- New Living Translation - “If one of Israel’s leaders sins by violating one of the commands of the Lord his God but doesn’t realize it, he is still guilty.
- Christian Standard Bible - “When a leader sins and unintentionally violates any of the commands of the Lord his God by doing what is prohibited, and incurs guilt,
- New American Standard Bible - ‘When a leader sins and unintentionally does any of the things which the Lord his God has commanded not to be done, and he becomes guilty,
- New King James Version - ‘When a ruler has sinned, and done something unintentionally against any of the commandments of the Lord his God in anything which should not be done, and is guilty,
- Amplified Bible - ‘When a ruler or leader sins and unintentionally does any one of the things the Lord his God has commanded not to be done, and he becomes guilty,
- American Standard Version - When a ruler sinneth, and doeth unwittingly any one of all the things which Jehovah his God hath commanded not to be done, and is guilty;
- King James Version - When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty;
- New English Translation - “‘Whenever a leader, by straying unintentionally, sins and violates one of the commandments of the Lord his God which must not be violated, and he pleads guilty,
- World English Bible - “‘When a ruler sins, and unwittingly does any one of all the things which Yahweh his God has commanded not to be done, and is guilty,
- 新標點和合本 - 「官長若行了耶和華－他神所吩咐不可行的甚麼事，誤犯了罪，
- 和合本2010（上帝版-繁體） - 「官長若犯罪，在任何事上無意中犯了一條耶和華－他的上帝所吩咐的禁令，而有了罪，
- 和合本2010（神版-繁體） - 「官長若犯罪，在任何事上無意中犯了一條耶和華—他的 神所吩咐的禁令，而有了罪，
- 當代譯本 - 「首領若無意中觸犯他上帝耶和華的任何誡命，也是犯罪。
- 聖經新譯本 - “如果領袖無意犯了罪，行了一件耶和華他的 神吩咐不可行的事，他就有罪。
- 呂振中譯本 - 『若是首長在永恆主他的上帝所吩咐不可行的事上犯了罪、去行其一件、是作錯了事、以致有了罪責的；
- 中文標準譯本 - 「如果一個領袖犯罪，無意中做了他的神耶和華誡命中不可做的任何一件事，因而有了罪責，
- 現代標點和合本 - 「官長若行了耶和華他神所吩咐不可行的什麼事，誤犯了罪，
- 文理和合譯本 - 如民長誤干其上帝耶和華之命、為所不當為、以取罪戾、
- 文理委辦譯本 - 如有民長、誤干我命、為所不當為、以取罪戾、
- 施約瑟淺文理新舊約聖經 - 若有族長獲罪、誤犯其天主耶和華誡命之一、行所不可行者、遂致陷於罪愆、
- Nueva Versión Internacional - »Si el que peca inadvertidamente es uno de los gobernantes, e incurre en algo que los mandamientos del Señor su Dios prohíben, será culpable.
- 현대인의 성경 - “만일 백성의 지도자가 모르고 나 여호와의 명령 중 하나를 어겨 범죄하였다가
- Новый Русский Перевод - Если вождь согрешит по неведению, сделав то, что запрещено в какой-либо заповеди Господа, его Бога, – он виновен.
- Восточный перевод - Если вождь согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Вечного, его Бога, то он виновен.
- Восточный перевод, версия с «Аллахом» - Если вождь согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Вечного, его Бога, то он виновен.
- Восточный перевод, версия для Таджикистана - Если вождь согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Вечного, его Бога, то он виновен.
- La Bible du Semeur 2015 - Si c’est un chef qui a péché en faisant involontairement l’une des choses que l’Eternel son Dieu a défendues dans ses commandements, et s’il prend conscience de sa faute,
- リビングバイブル - 指導者のだれかが過って罪を犯し、主の戒めに背いた場合は、
- Nova Versão Internacional - “Quando for um líder que pecar sem intenção, fazendo o que é proibido em qualquer dos mandamentos do Senhor, o seu Deus, será culpado.
- Hoffnung für alle - »Wenn das Oberhaupt eines Stammes unabsichtlich gegen eines meiner Gebote verstößt und so Schuld auf sich lädt,
- Kinh Thánh Hiện Đại - Nếu một cấp lãnh đạo Ít-ra-ên vô tình vi phạm điều gì Chúa Hằng Hữu, Đức Chúa Trời của họ cấm đoán,
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘หากผู้นำคนใดทำบาปโดยไม่เจตนาและทำสิ่งที่พระยาห์เวห์พระเจ้าของเขาตรัสห้าม เขาก็มีความผิด
- พระคัมภีร์ ฉบับแปลใหม่ - เมื่อผู้นำกระทำบาปโดยไม่มีเจตนาในสิ่งที่พระผู้เป็นเจ้า พระเจ้าของเขาบัญชาไม่ให้ทำ และนับว่ามีความผิด
交叉引用
- 2 Samuel 21:1 - There was a famine in David’s time. It went on year after year after year—three years. David went to God seeking the reason. God said, “This is because there is blood on Saul and his house, from the time he massacred the Gibeonites.”
- 2 Samuel 21:2 - So the king called the Gibeonites together for consultation. (The Gibeonites were not part of Israel; they were what was left of the Amorites, and protected by a treaty with Israel. But Saul, a fanatic for the honor of Israel and Judah, tried to kill them off.)
- 2 Samuel 21:3 - David addressed the Gibeonites: “What can I do for you? How can I compensate you so that you will bless God’s legacy of land and people?”
- Leviticus 4:27 - “When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he’ll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God. “In this way, the priest makes atonement for him and he’s forgiven.
- 2 Samuel 24:10 - But when it was all done, David was overwhelmed with guilt because he had counted the people, replacing trust with statistics. And David prayed to God, “I have sinned badly in what I have just done. But now God forgive my guilt—I’ve been really stupid.”
- 2 Samuel 24:11 - When David got up the next morning, the word of God had already come to Gad the prophet, David’s spiritual advisor, “Go and give David this message: ‘God has spoken thus: There are three things I can do to you; choose one out of the three and I’ll see that it’s done.’”
- 2 Samuel 24:13 - Gad came to deliver the message: “Do you want three years of famine in the land, or three months of running from your enemies while they chase you down, or three days of an epidemic on the country? Think it over and make up your mind. What shall I tell the one who sent me?”
- 2 Samuel 24:14 - David told Gad, “They’re all terrible! But I’d rather be punished by God, whose mercy is great, than fall into human hands.”
- 2 Samuel 24:15 - So God let loose an epidemic from morning until suppertime. From Dan to Beersheba seventy thousand people died. But when the angel reached out over Jerusalem to destroy it, God felt the pain of the terror and told the angel who was spreading death among the people, “Enough’s enough! Pull back!” The angel of God had just reached the threshing floor of Araunah the Jebusite. David looked up and saw the angel hovering between earth and sky, sword drawn and about to strike Jerusalem. David and the elders bowed in prayer and covered themselves with rough burlap.
- 2 Samuel 24:17 - When David saw the angel about to destroy the people, he prayed, “Please! I’m the one who sinned; I, the shepherd, did the wrong. But these sheep, what did they do wrong? Punish me and my family, not them.”
- Numbers 31:13 - Moses, Eleazar, and all the leaders of the congregation went to meet the returning army outside the camp. Moses was furious with the army officers—the commanders of thousands and commanders of hundreds—as they came back from the battlefield: “What’s this! You’ve let these women live! They’re the ones who, under Balaam’s direction, seduced the People of Israel away from God in that mess at Peor, causing the plague that hit God’s people. Finish your job: kill all the boys. Kill every woman who has slept with a man. The younger women who are virgins you can keep alive for yourselves.
- Leviticus 4:13 - “If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they’ve committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull’s head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It’s the Absolution-Offering for the congregation.