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奉献
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逐节对照
交叉引用
  • 1 John 1:8 - If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
  • Job 31:35 - “Oh, if only someone would give me a hearing! I’ve signed my name to my defense—let the Almighty One answer! I want to see my indictment in writing. Anyone’s welcome to read my defense; I’ll write it on a poster and carry it around town. I’m prepared to account for every move I’ve ever made— to anyone and everyone, prince or pauper.
  • Job 9:32 - “God and I are not equals; I can’t bring a case against him. We’ll never enter a courtroom as peers. How I wish we had an arbitrator to step in and let me get on with life— To break God’s death grip on me, to free me from this terror so I could breathe again. Then I’d speak up and state my case boldly. As things stand, there is no way I can do it.”
  • Romans 9:20 - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
  • Isaiah 57:15 - A Message from the high and towering God, who lives in Eternity, whose name is Holy: “I live in the high and holy places, but also with the low-spirited, the spirit-crushed, And what I do is put new spirit in them, get them up and on their feet again. For I’m not going to haul people into court endlessly, I’m not going to be angry forever. Otherwise, people would lose heart. These souls I created would tire out and give up. I was angry, good and angry, because of Israel’s sins. I struck him hard and turned away in anger, while he kept at his stubborn, willful ways. When I looked again and saw what he was doing, I decided to heal him, lead him, and comfort him, creating a new language of praise for the mourners. Peace to the far-off, peace to the near-at-hand,” says God— “and yes, I will heal them. But the wicked are storm-battered seas that can’t quiet down. The waves stir up garbage and mud. There’s no peace,” God says, “for the wicked.”
  • Job 10:2 - Job prayed: “Here’s what I want to say: Don’t, God, bring in a verdict of guilty without letting me know the charges you’re bringing. How does this fit into what you once called ‘good’— giving me a hard time, spurning me, a life you shaped by your very own hands, and then blessing the plots of the wicked? You don’t look at things the way we mortals do. You’re not taken in by appearances, are you? Unlike us, you’re not working against a deadline. You have all eternity to work things out. So what’s this all about, anyway—this compulsion to dig up some dirt, to find some skeleton in my closet? You know good and well I’m not guilty. You also know no one can help me.
逐节对照交叉引用
  • 1 John 1:8 - If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
  • Job 31:35 - “Oh, if only someone would give me a hearing! I’ve signed my name to my defense—let the Almighty One answer! I want to see my indictment in writing. Anyone’s welcome to read my defense; I’ll write it on a poster and carry it around town. I’m prepared to account for every move I’ve ever made— to anyone and everyone, prince or pauper.
  • Job 9:32 - “God and I are not equals; I can’t bring a case against him. We’ll never enter a courtroom as peers. How I wish we had an arbitrator to step in and let me get on with life— To break God’s death grip on me, to free me from this terror so I could breathe again. Then I’d speak up and state my case boldly. As things stand, there is no way I can do it.”
  • Romans 9:20 - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
  • Isaiah 57:15 - A Message from the high and towering God, who lives in Eternity, whose name is Holy: “I live in the high and holy places, but also with the low-spirited, the spirit-crushed, And what I do is put new spirit in them, get them up and on their feet again. For I’m not going to haul people into court endlessly, I’m not going to be angry forever. Otherwise, people would lose heart. These souls I created would tire out and give up. I was angry, good and angry, because of Israel’s sins. I struck him hard and turned away in anger, while he kept at his stubborn, willful ways. When I looked again and saw what he was doing, I decided to heal him, lead him, and comfort him, creating a new language of praise for the mourners. Peace to the far-off, peace to the near-at-hand,” says God— “and yes, I will heal them. But the wicked are storm-battered seas that can’t quiet down. The waves stir up garbage and mud. There’s no peace,” God says, “for the wicked.”
  • Job 10:2 - Job prayed: “Here’s what I want to say: Don’t, God, bring in a verdict of guilty without letting me know the charges you’re bringing. How does this fit into what you once called ‘good’— giving me a hard time, spurning me, a life you shaped by your very own hands, and then blessing the plots of the wicked? You don’t look at things the way we mortals do. You’re not taken in by appearances, are you? Unlike us, you’re not working against a deadline. You have all eternity to work things out. So what’s this all about, anyway—this compulsion to dig up some dirt, to find some skeleton in my closet? You know good and well I’m not guilty. You also know no one can help me.
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